2023年9月27日星期三

圣经神学(下)

 


第五个阶段:预言的国度 Prophesized Kingdom

在以色列历史上的这段低潮时期(南北国分裂),神透过一些先知来向以色列和犹大的百姓说话。先知就是『神的代言人』。先知从神得到话语的启示,就向王和百姓发预言。先知预言多数是针对当时社会的问题forth-telling,少数是预告将来发生的事fore-telling

南国和北国有本身个别的先知。第一批先知是以利亚和以利沙。他们在北国行了许多神迹奇事,挑战巴力偶像敬拜。接着是一些书写先知。我们也可以把先知们分成被掳前的先知、被掳时期的先知以及回归之后的先知。先知预言的信息包括两个部分,即是审判和盼望

先知的服侍主要是在子民中间巩固西奈之约。他们责备王和百姓不守约(利未记二十六,申命记二十八),冒犯神的律法,具体是错在:敬拜偶像、不认真献祭给神、不守安息日、不例行社会公义。他们呼吁百姓悔改归向神,守约施慈爱。

当他们看见百姓心硬不悔改时,就预言神的审判必来来到。他们还向百姓解释说,以色列受到审判与惩罚(受天然灾害与敌国的袭击,甚至被掳亡国),乃是因为他们犯了罪,没有守约,不是因为神无能,输给外邦人的神。

我们今天在神的话语责备之下,也要查验自己的过错,立即悔改,不然更大的灾祸(神的管教)也会临到我们。

然而,先知强调神是守约,施慈爱的,因为他与亚伯拉罕和大卫有约(无条件的约)。神的子民是有盼望的。他们被掳但不会完全灭亡。将来一个时间,神必然带领这些『余民』回归。到时,神会透过他所设立的君王(弥赛亚),来采取决定性的行动,好实现他所有的应许。这未来(末后的日子),比大卫和所罗门时代更加美好,更加荣耀。

这末后的日子,也出现新的出埃及、新的约(耶三十一31-34)、新的百姓(赛十20-21;耶十六14-15)、新的耶路撒冷、圣殿(赛六十五17-18),西40-48章)。

但以理看见异像,指到这个王的出现有『人子』的样子。他有权柄、尊贵和荣耀,而万国来敬拜他(但7章)。这时候,神要与子民立新约,好让神的子民的罪得到赦免,并且亲密地认识他。神会他们内心来改变他们(耶三十一33)。

以西结和约珥表示,在这末后的日子,圣灵要来浇灌子民。圣灵也要住在神的子民里面(结三十六26-27;珥二28-32)。还有,以赛亚先知强调弥赛亚也是一位『受苦的仆人』。他完全顺服神,并且受苦被宰杀为了担当子民的罪的惩罚。因着他的救赎,外邦人也蒙福(赛49,53,60)。

新约圣经告诉我们,上述旧约先知预言的『新约』是以耶稣的死作为开始。耶稣在最后晚餐,拿起杯来说:『这杯是用我的血所立的新约,是为你们流出来的。』(路二十二19-20)。随着耶稣基督亚伯拉罕的『那个一个后裔』和『真以色列』的降临,新约和新的创造来到了。这是最后的第八个约:新约。

新约的『新』是论到耶稣基督的立的约与摩西之约(而非亚伯拉罕之约)的关系。事实上,亚伯拉罕之约和新约之间具有强烈的连续性,以致新约圣经的作者称呼所有信徒不分犹太人或外邦人是亚伯拉罕的后裔(加三29;来二16;罗四11)。这两个约都是应许之约,而不是律法之约。这这两个约里,神无条件应许,唯独信心和恩典,在基督里赐下救赎的礼物给罪人。

基督是白白恩典之约唯一中保,而摩西是西奈山之约的中保。新约带来祝福而非咒诅。新约宣告『神的爱、恩典与怜悯,并随即赐下悔改的心、赦罪之恩、以及永生』。旧约只能加深罪的咒诅,新约却扭转这个咒诅。

新约赐下圣灵给人内在的更新(内心的割礼),使到神的百姓能够顺服神,结出公义的果子。旧约子民依靠自己在罪中挣扎去例行律法顺服神。新约涵盖万国在内,旧约局限在以色列民。新约是永久的,旧约是暂时的。新约带来神救赎旨意的完全实现(启二十一3),因此绝不会被某种后来的约所取代。新约可以被定义为:基督完成的工作应验了亚伯拉罕之约,而神透过这工作在他的百姓身上成就新的创造(个人、教会群体、宇宙性)。

耶稣就是那将要来的弥赛亚君王(赛九6-7,但七13-14)。这弥赛亚的日子是应许实现的时候,全世界将得到极大的福分。神的治理会再次确立。万事万物(宇宙)回复伊甸园,原来的美好复和(摩九13-14;赛十一6))。

犹大百姓被掳巴比伦之后,在主前538波斯击败了巴比伦。波斯的古列王允许犹太人归回耶路撒冷。他们(所罗巴伯、尼希米、以斯拉等同时代的人)回归耶路撒冷,建立城墙与圣殿,以及巩固律法的遵守。当时在犹大的子民,一定以为这个荣耀的复兴的日子已经到了。

然而,他们当时还是接受波斯王朝的统治,而耶路撒冷,圣殿还是微小,毫不光辉。回归子民的领袖们没有叛变波斯,建立犹太国的企图。更严重的是,回归后的先知还是责备犹太人不忠心,犯罪得罪神。犹太人归回了,但在属灵的意义上还没有真正的归来。犹太人回归耶路撒冷这期间,很明显不是先知预言所应许最终的实现!

当时的先知哈该,撒迦利亚和玛拉基,发预言,安慰子民说,真正实行拯救的伟大时刻就快来到了;新的国度,新君王(弥赛亚)将要来到,而且有一位先锋会在他前面预备道路(玛三1)。旧约在这里结束了,留下神的子民等待神所应许的君王出现,好引进他的国度,给以色列带来荣耀的复兴!旧约最后一本书,马拉基书在这里结束。

第六个阶段:临在的国度 The Present Kingdom

旧约完成之后,又过了四百年。新约时代开始于马太福音的家谱(太一1):『亚伯拉罕的后裔,大卫的子孙,耶稣基督的家谱。』

耶稣就是实现神给亚伯拉罕(创12章)和大卫的应许(撒下7章),以及先知预言要来的那一位弥赛亚君王,不过他是受苦的弥赛亚。耶稣也这样介绍自己(太十三16-17;约五39)。

耶稣开始公开传道,就宣告说:『日期到了,神的国近了。』(可一15)。神的子民等待结束了。神的受膏者君王-弥赛亚已经来到,要建立神的国度。

对于新约作者,诠释旧约不是寻求字面和历史脉络的意义,而是论述耶稣基督如何实现旧约。也就是说,基督的到来把旧约中有关国度的词语,转变成新约福音的实体。神国度的所有应许都在基督里实现了。耶稣基督就是神的子民(真亚当、真以色列)、神的地方,就是圣殿、神人相会地方(约一14、约七37-38)和神的治理与赐福(加三13-14;罗八4;来九15)。

耶稣的生平,教导和神迹都证明他对自己的介绍:神自己以人的样式显现。他有能力医治赶鬼,更新万物(太十二22-28)。神的国临到是因为神的公义的君王已经来了。有时他看起来不像是个君王,尤其是当他软弱死在十字架上的时候。

然而,十字架正是他取得最伟大胜利的时刻。他在那刻击败他的仇敌撒旦,释放他的子民得自由(彼前三18;罗三21;约翰一书二2)。他的死和流血是代替子民受惩罚和赎罪(涂抹罪,满足神的公义) 。神就将基督的义归算到罪人身上,叫罪人称义。这是神给罪人白白的恩典。

耶稣在第三天复活,之后升天坐在父神的右边。耶稣的复活宣告他不仅是大卫的子孙,也是神的儿子(罗一4)。耶稣以他的血与子民立一个新约,从此子民不是靠着自己的义,乃是靠着耶稣的义可以与神和好,成为神的儿女。

耶稣宣告我们的世界是有盼望的。那些信靠基督的人,有神同在的永生。耶稣说:『凡劳苦担重担的人,可以到我这里来,我就是你们得安息。』(太十一28)。『安息』是神创造的目的,叫人可以安息在神的同在里,享受福乐。这是呼应在伊甸园里始祖享受的安息、平安、昌盛与保障(shalom)。福音最终是应许丰盛的生命。

第七个阶段:宣扬的国度The Proclaimed Kingdom

耶稣的死亡和复活,满足了一切必要的条件,使他可以更新万物和完全恢复神的国度。但这荣耀的复兴仿佛没有真正的完全发生,因为耶稣死了,好像是没有打败敌人,反而被仇敌打败。难怪耶稣死后,门徒感到非常沮丧。

然而,神叫耶稣复活。耶稣的复活证明他是弥赛亚,神的儿子。耶稣复活的新躯体乃是一个证据,证明他所宣告的新的创造开启了!然而,那完全的新世界,正义与邪恶的大分隔其实还未完全实现。

耶稣常常告诉门徒,他会离开这世界,并且会迟延一段时间再回来(太二十四36 – 二十五46)。他先升天,并表明在他再来之前,会有一段等待的时期。他告诉我们要做好准备迎接那日子(太二十五13)。

这样来看,我们可以说,神的国『已经来到already』,但『尚未完全来到but not yet』。这段等待的日子(末世)是为了使更多人听到基督的福音,好叫他们可以信靠基督,并预备迎接他的再来。所以这被成为『宣扬的国度』。

对现在的我们而言,好消息是这个末世已透过耶稣基督的降生、死亡和复活,而闯入了现今的邪恶时代。随着基督已完成的工作,神与他百姓所立的新约已经展开,而他的新创造也已露出曙光(林后五17

现在我们明白了,耶稣救赎我们,叫我们与神恢复和好,目的要我们去传福音,并且努力为神的国工作,好叫这堕落败坏的世界被改变,也恢复与神和好,确实地成为新的创造。难怪主耶稣教导我们如此祷告:『愿你的国度降临,愿你的旨意行在地上如同行在天上!』

这个末世时期,乃是从五旬节开始算起,而五旬节就是神赐下圣灵来装备教会的日子(重生、活出圣洁、赐力量服侍),好叫信徒有能力将基督的福音传遍世界。

新以色列就是教会,即所有信靠基督的人(彼前二9)。神的地方(圣殿)就是个别信徒(林前六19-20),也是教会(弗二20-21;彼前二4-5)。我们在基督里可以享受新约中的赐福。我们有圣灵住在我们里头,帮助我们按着神的标准来生活(罗七6)。

我们是神的子民,一群『女人的后裔』,现在活着地上会面对苦难,经历试炼和邪恶的攻击。我们正处于一场硬仗和赛跑(提后四7)。我们在挣扎是平常事,因为我们不是活在天堂。我们是活在不公义,人心邪恶中间。我们被呼召向一个不愿意听福音的世界传福音,并且在当中活出神子民的生命。

保罗勉励信徒,指到我们是天上的国民,以寄居的身份活在这世上(腓三20;彼前一1)。其实不单是寄居,我们更是天上的子民殖民地上。在此,我们应当把天国的价值带到地上,在地上与神同工建造神的国。但我们不会永远过着离开家乡的生活,有一天主耶稣将再来,带我们跟他一起进入完美的国度。

第八个阶段:完成的国度The Perfected Kingdom

有一天,基督将要再来,那时候将会有一个极大的分隔。神的仇敌,就是魔鬼、兽和假先知,会与神隔离,并进入地狱(启十七25;十八10 21;二十15)。神的子民会在一个完美的新天新地与他同在。福音的应许会在最后完全地实现(启示二十一1-4; 二十二1-3)。

启示录大约成书在主后90年。当时教会遭受社会和罗马帝王帝国政治权势的逼迫。教会(神的国)好像摇摇欲坠,信徒人心惶惶。

约翰写信给各教会,他看见天上的异象,神高高坐在宝座上。他在掌权,地上发生的事都在他的掌握中。他又看见那被杀的羔羊站在神的宝座的右边。列国万民都来敬拜那被杀的羔羊,归给他所有的尊贵、荣耀和权柄。

约翰是在鼓励受苦的信徒,应当坚持信仰,神的拯救很快就来到。纵然信徒为信仰殉道,神为他准备了不朽坏的永生的冠冕。耶稣(被杀的羔羊)也是如此走过苦难而得荣耀,坐在宝座上!

约翰还看见地上的巴比伦/淫妇(繁华都市的蓬勃经济活动)一时间会倒塌!所有帝国的逼迫,经济的奢华霎时间化为乌有,因为神出手施行审判(启示录17-20章)。然后基督会再来,子民将与基督同作王。

启示录描述了一个完全恢复的国度:神的子民就是来自万国的基督徒(启七4-9),将在神的地方(新天新地),接受神的治理,并因此享受他的赐福。

约翰看见的『新耶路撒冷』从天而降。这城市是一个立方体,正如圣殿里代表神的同在的至圣所(也是立方体)。这新耶路撒冷是一个1500英里的立方体。这里强调在新天新地,没有个特别的地方代表神完全的同在,也没有圣殿,因为整个城市就是圣殿,神与人同在(启二十一22)。

这个新天新地比原初的伊甸园更美好,因为海没有了、邪恶被完全消灭了,黑暗也没有了;也没有分别善恶树,而神的的宝座在城的中间,从那里流出生命河,带给子民丰盛的生命。我们跟神之间没有距离。我们会全然认识神(启示录21-22章)。没有什么能够破坏这欢乐的结局,从此神的子民真的可以用于过着幸福的生活。

那些真正明白和相信神的国将如此完全成就的子民,一定会大声呼喊:『阿们,主耶稣啊,我愿你来!』

Be Thou My Vision

 


Genesis 13:5-18

Abram and Lot Separated

Abram responded to God’s call by leaving his father’s household to go to Canaan—God’s Promised Land. He brought along his nephew, Lot. God blessed Abram and Lot, and they became very wealthy with livestock, gold, silver and tents. (v2,5)

But the land could not support them for their possessions were so great that they were not able to stay together. And quarrelling arose between Abram’s herders and Lot’s. The Canaanites and Perizzites were also living in the land at that time.

So Abram said to Lot, “Let’s not have any quarrelling between you and me, or between your herders and mine, for we are close relatives. Is not the whole land before you? Let’s part company. If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left.”

Abram was very generous and he placed his relationship with Lot above all else. Hence, he let Lot choose first.

Lot looked around and saw that the whole plain of the Jordan toward Zoar was well watered, like the garden of the Lord, like the land of Egypt. This was before the Lord destroyed Sodom and Gomorrah.  (v10)

Lot chose what was perceived as good and beautiful outwardly. He looked around and saw that the whole plain of the Jordan was well watered, and he made his mind to take the land.

There were illustrations found in Genesis where the idea of “man looked up – saw and took” was described. The precedent cases were found when Eve saw the fruit of the tree was good for food and she took some and ate it (3:6); and the sons of God saw that the daughters of humans were beautiful, and they married any of them they chose (6:2). Therefore, this was a negative description on Lot.

The narrator mentioned “Zoar”, the place Lot would like to flee to from Sodom. The narrator also said that, “This was before the Lord destroyed Sodom and Gomorrah”, as a way to inform readers in advance the consequence of Lot’s choice.

What Lot could see with his natural eyes was completely different from the actual condition of the land—bad land. Lot did not realize the truth and he chose the land that looked well-watered, and he set out towards the east. The two men parted company (v11).

In the book of Genesis, “set out towards the east” is a metaphor of being away from God’s Promised Land and missing out of His blessings.

After the fall of Adam and Eve, God placed on the east side of the Garden of Eden cherubim to guard the way to the tree of life; Cain went to the land of Nod, east of Eden after his fall; the people of the tower of Babel shifted eastward.

Lot measured the value of the land with his own eyes, and he perceived the economic potential of the land with his secular perspectives. Hence, he chose what he considered the best.

Lot thought that the land he saw was like the land of Egypt and Eden, a land of abundance. But it was totally opposite in reality.

The land which seemed to be fertile and rich gave Lot the hope for a better future. He was indifferent towards the wickedness in the land. He only saw the possibilities of gaining wealth for himself. 

He thought that with his own effort to toil, the land could yield great harvest. His foundation of life was laid upon such perceptions, filled by his greed for worldly interests and a trust in his own personal effort. God was not in his heart.

Today, if we were to make choices by sight like Lot, we would indeed be worldly in our perspectives and our measurements would be based on worldly values. Hence, we would not measure our choice with God’s eternal perspectives and values.

We often choose to live for the moment, and the choice is often influenced by our five senses. What we seek is physical pleasure that the world could offer to us. We live by sight and not by faith, and we lose our sense of eternity.

Lot thought the land would provide him the greatest return and security, but he ended up losing all. What his worldly mind perceived as good turned out to be bad. What he considered as opportunities caused him destruction!

The narrator says, Lot moved his tent bit by bit nearer to Sodom, and eventually settled in Sodom. The people in Sodom was extremely wicked in God’s sight, but Lot did not care about it. All he was concerned was merely to live an affluent life in the city. His life slowly eroded and caught up by the wickedness in it.

Lot had already been far away from God’s presence, and his end was disastrous.

The following text informed us about the invasion of Sodom and Gomorrah by the four kings and Lot’s capture by them. He was, however, fortunate enough to have Abram who came in time to his rescue.

At first, Lot was confident that he would lead a happy and blessed life on his own effort, but in the end, he actually needed his uncle’s help.

Furthermore, Chapter 19 recorded God’s raining down sulphur on the cities of Sodom and Gomorrah and the two cities were destroyed by fire because of their grievous sins.

However, Abram pleaded with the angels, and Lot was spared at the last minute though he literally lost everything he had.

If we were to face ourselves honestly this day, we would come to discover that our decision process in lives was very much similar with Lot’s. Often we hold a worldly perspective towards our life.

Instead of fleeing from sin and desiring for holiness and things that have eternal values, we place a high value on temporal happiness and, as a result, we end up paying big prices many times.

The Lord said to Abram after Lot had parted from him, “Look around from where you are, to the north and south, to the east and west. All the land that you see I will give to you and your offspring forever. (v14-15)

Lot looked around and he made a choice based on what he saw was good, but ultimately the land he chose was destroyed by God because of its wickedness. However, when God asked Abram to look around, he saw the land God intended to give to him.

There is a difference between what men sees with his own eyes and what God wants him to see. What they saw were the same, “all the land”. Yet, Lot’s portion was only the whole plain of Jordan, while what God wanted Abram to look around was the whole land of Canaan.

Subsequent to this, God promised Abram and He said, I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring could be counted. Go, walk through the length and breadth of the land, for I am giving it to you.” (v16-17)

God wanted Abram to walk through the length and breadth of the land, to declare that the land was symbolically his, although in reality the Canaanites were dwelling in that land.

By using “look around” and “see”, the narrator described how God had directed the eyes of Abram. Abram was able to see things from God’s perspectives. It is all about God’s grace.

We are to trust in God this day in all things and make our choices with the vision of God. Then shall we be able to find rest in the Promised Land of God and then shall we be blessed.

So Abram went to live near the great trees of Mamre at Hebron, where he pitched his tents. There he built an altar to the LORD. v18

Lot moved gradually towards the sinful city of Sodom, but Abram moved gradually towards Hebron, the hill country of Judea. The hill country was barren but it was a place more suitable to draw near to God and to worship Him.

By drawing near to God and dwelling in His presence, we shall definitely be granted true rest and blessing.

Conclusion

What made the difference between Lot and Abram was the way they made decision. Lot made his choice based on material gains he could see with his eyes. He relied on his own abilities to strive to work, and he never considered God’s way of measurement.

Abram allowed Lot to choose the land before him, because his concern was not so much on worldly gains, but more on his love for Lot. Love for people comes from God, and there is eternal value in it.

God helped Abram to see that he could receive more than what Lot had gained for himself. Abram would inherit the entire land of Canaan and his descendants were to be as many as dust on the earth.

Abram saw with his eyes of faith and he trusted in God’s promise. What Lot chose was something within his arm’s length, but what Abram chose was God’s grace. There was a tremendous difference between the two choices they made.

Application

The Lord Jesus taught us to walk on the narrow road and enter the narrow gate (Matthew 7:13-14, and this is meaningful for us being the disciples of Christ.

Many of us feel that it is difficult to be disciples of Christ, because we do not really know our needs. We make a mistake when we desire less of God and more of the world. We often are uncomfortable about God’s demands and commands, but that is when we really need to obey to harness the grace of God.

1 John 2:15-17 warns us that, “Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever.

Jesus gave a stern warning to his disciples in Matthew 6:24. He said, “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.

However, we will definitely become worried when we are under the pressure of our peers or the trends of the world, and we are afraid of being left behind. 

In Matthew 6:31-34, Jesus said, “So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore, do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

In Luke 12:15, Jesus reminded the believers by saying that, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.

Choices we made today shall determine our relationship with God and hence our fate. Worldly perspectives will draw us away from God and we will certainly regret over our choices in times to come.

We should rely on the grace of God and we should put our trust in God’s promises. By which, it means that we walk not by sight but by faith, and we make choices based on perspectives of God with His will in mind. God shall honour us and bless us abundantly.

Today we have to consider how to make choices in all aspect of our life seriously. Let’s set apart some times to focus in prayer and in reading of the Bible, and to listen attentively to God for Him to speak to our hearts, and to reflect upon the conditions of our lives.

What are we living for? What are the things that entangle our lives? Ask the Holy Spirit to set us free, so that we can rely solely on the grace of God. God often put us on the infertile highland of Hebron so that we would cling on to Him. Nevertheless, the grace of God is sufficient for us!

May we submit to the prompting of the Holy Spirit, and to make God our first priority when it comes to making decisions in life. May our choices and discernment not by sight but by faith.

May we seek not the temporal pleasure, and rely not on our capabilities, but trust in God’s grace in our daily living. May we desire to fulfil God’s will and desire after His promised blessings in eternity.

信赖全能的神

 


创世记 17:1-14 ; 22-27

亚伯兰改名亚伯拉罕,以及接受割礼

当人遇见生命中或大或小的挑战时,都会感到焦虑。往往在焦虑和失败交错下就会哀叹说:『我真是天生不幸,我是一个失败者!』。

而基督徒呢?他可能不再信靠神,或怀疑神是否会照顾自己,或从根本上怀疑神的存在。

再者,当信徒信心软弱或背弃了信仰,就会以自己的聪明,采取自己认为有效的方法去解决困难,最后越陷越深,闯出大祸。归根究底,信徒这种反应其实是“不信靠神,没有信心”。

我们应当确认这点:神是信实的,祂必守约,成就他的应许。他一定会照顾我们。

我们来看看信心之父亚伯兰;从他的身上学习信靠神的功课。

我们发现亚伯兰面对困难,心中焦虑和疑惑时,往往是走出信心的一步。他决志相信神必实现祂的应许。他在99岁年纪老迈时,神应许过赐给他的儿子以撒,还没有诞生。这是令人担忧和焦虑状况。

这时候耶和华神向他显现,对他说:『我是全能的神,你要在我面前行事为人;你要作完全人。』

『全能神』这词句是强调神的大能。神要求亚伯兰与他同行,并且做完全人。万国要因亚伯兰得福,因此亚伯兰行事为人必须服从神的教导,做个完全人,在世人中间做祭司(中保)。

今天神也是如此要求我们。我们当信靠神,顺服神的带领。

如果你质疑顺服神会带来什么好处,请考虑这点,唯有神有如此大的权能照料你,供应你一切的需要,因为他是全能的神。

神也一再重申他与亚伯兰立的约。之前已经有两次提到神与亚伯兰立约(创世记1215章)。现在神更详尽讲述所立的约,以及准备立刻执行了他的应许,赐给亚伯兰生一个儿子。

神阐述这个立约包含的重点是:(1)神将赐给亚伯兰很多后裔;(2)亚伯兰的后裔建立多国;(3)神会向亚伯兰的后裔守约了;(4)神应许将迦南地赐给亚伯兰的后裔;(5)万国必因亚伯兰和他的后裔得福。

在圣经的记载里,人的名字阐述一个人的品格和经验。神应许赐给亚伯兰很多后裔,就为他改名为亚伯拉罕,来肯定这个应许。亚伯兰是“受高举的父亲”,亚伯拉罕是“多国之父”的意思。现在每当人称呼亚伯拉罕的时候,都彼此提醒,必有多国从亚伯拉罕而出!

然而,这时候亚伯拉罕已经年迈,而神应许的孩子还未出生。神就再次保证祂与亚伯兰所立的约必然成就,而亚伯拉罕必须信靠顺服神,与神同行。

神接着创立割礼作为立约的记号和条件。神吩咐亚伯拉罕和他所有的男性家眷,世世代代都要接受割礼。这样神与他立的约就刻在他们身上,作永远的约。这个身体的记号割礼,是在提醒子民,他们是亚伯拉罕的后裔,而且应当守约:信靠顺服神。

正如其他的的立约记号,割礼可以被贬成一个空洞的宗教礼仪。割礼要加上信心才有意义。我们还看见,所有与亚伯拉罕认同,作他的后裔的,不仅是身体上的,也是属灵,属内心的。

申命记三十6:『耶和华你的神必把你心里和你后裔心里的污秽除掉(circumcise),要你一心一意爱耶和华你的神,使你可以存活。』

原来神会对人的心行割礼,为要叫人忠心于祂。这是一个从世俗分别出来的、纯洁及忠诚的记号,就是一个忠于立约之神的记号。

我们看见,亚伯拉罕顺服神的命令,立刻给自己和所有家里的男丁行了割礼。对亚伯拉罕而言,他虽年迈还未得子,即使有怀疑、感到焦虑及失败时,他还是走出信心的一步,毫无疑问地遵行割礼仪式。

在旧约时代,对神有信心就是相信祂必会成就祂曾应许的事。割礼的记号是外在的行为表明内在的信心,信靠神会遵守祂的诺言。神的子民必须受外在的割礼,也要有“心的割礼”,就是诚心信靠神的应许,顺服他的话而活。

今天,在新约的教会中,我们不必接受割礼。我们持守两个圣礼,也是当以信心来持守这两个圣礼。

第一、圣餐就是新约的记号。

“这杯是用我的血所立的新约,你们每逢喝的时候,应当这样行,为的是记念我。”(林前十一25

一同守主餐,就是宣示信徒在基督里连结,成为新约信仰群体的记号,同时也是记念主耶稣基督曾牺牲自己的生命,并期待我们等候他回来,与他再喝的那日子。因此,守圣餐这个外在的行为,表示我们内心接受了耶稣基督流血救赎了我们,并且从此跟从他,与他同行。

现在我们应当持续信靠基督救赎的恩典,以及顺服他,信靠他,作为我们生命的主宰。

第二,洗礼就是内在信心的外在宣告。透过洗礼,我们见证和宣告说,我们信靠或认同主耶稣基督已经完成的工作(受死、埋葬及复活)。我们与主同死,同埋葬,同复活得新生命。

洗礼本身不能拯救人。能拯救人的是人内心的决定:『我相信耶稣基督作我的救主和生命的主;我要在行动上活出这个对基督的认信。』

人不是依靠自己的行为得救,乃是依靠基督白白的恩典,但是信心没有行为是死的。一个对基督真实无伪的信心,很自然反映在行为上信靠和顺服基督,因为圣灵重生了信徒,使他向基督产生感恩和爱,以及献上自己来取悦基督的行为。

结论

在亚伯拉罕的生命故事中,我们感受到神的同在、保守和大能。从亚伯拉罕离开迦勒底的吾珥(12章),直到第17章,神向亚伯拉罕显现了五次。在亚伯拉罕整个遭遇里,神一直保守他和他的家人。

然而,亚伯拉罕也有信心软弱的时刻,譬如在饥荒的威胁,他下到埃及。他在埃及人面前否认撒拉是他的妻子,为了保存自己的性命。他也曾经等不及神应许给他后裔,因此配合撒拉的计划,把夏甲纳为妾,目的是要从夏甲得后裔。

在亚伯拉罕面临焦虑、恐惧及失败时,神的大能成就不可能的事情,使年纪老迈的亚伯拉罕及撒拉最终生儿子以撒。

我们与亚伯拉罕一样,在恶劣环境,危机四伏中也会出现软弱:恐惧、焦虑、倚靠自己、行使坏主意、追求肉体的欲念和安逸,而不是以顺服神的话为满足。

可能好像亚伯拉罕一样,有时我们生活得好像失败者一样(不论那是真实的情况还是纯属自己的感受)。我们容让恐惧来使自己不能动弹,容让焦虑来占据自己的生命,而不能以神话语的应许来得坚固。我们倚靠自己,而没有倚靠神去和生命中的挑战搏斗。

可是在创世记第十七章,我们见到亚伯拉罕对神的信心,就是信靠神会遵守祂的诺言,叫应许的孩子下一年就出生。亚伯拉罕没有迟疑,立刻进行割礼仪式,作为他内在信心的外在记号;他相信神的话语必定成就。

今天我们是否正在与生命中的焦虑和困难在搏斗呢?在我们的生命中是否有许多恐惧和焦虑周旋着,使我们终日提心吊胆,恐怕被困难击倒?我们是否感到束手无策,不知怎么办?

面对这种情况,一个信徒会怎样信靠神的应许?当我们充满焦虑,感到失败时,神会关心吗?

神差派他的独生子耶稣基督,成了肉身死在十字架上救赎了我们。神就必然拯救我们到底。他不会丢弃我们不顾,容让我们单独面对生命的危机和挑战。神关心我们,因祂是信实的神。即使在我们最深的焦虑痛苦中,在我们人生的危机中,祂仍然向我们守约,成就祂的应许,正如祂成就祂对亚伯拉罕的应许。神是信得过的。

圣经说,神赐下圣灵住在我们心中成了“心中的割礼”,叫我们确认是蒙神拯救的儿女。

罗马书二29『唯有在内心作犹太人的才是犹太人;割礼也是心里的,是靠着圣灵而不是靠着仪文。这样的人所受的称赞,不是从人来的,而是从神来的。』我们也会从圣灵得能力去服事神,并且胜过面前的挑战。

今天我们活在世上,必然会经历苦难和各种挑战,但是我们能够靠着基督的恩典和圣灵的恩膏胜过。

保罗在哥林多后书12:7-10 如此说:『所以有一根刺加在我肉体上,就是撒但的差役,要攻击我,免得我过于自高。为这事,我三次求过主,叫这刺离开我。他对我说,我的恩典够你用的。因为我的能力,是在人的软弱上显得完全。所以我更喜欢夸自己的软弱,好叫基督的能力覆庇我。我为基督的缘故,就以软弱,凌辱,急难,逼迫,困苦,为可喜乐的。因我什么时候软弱,什么时候就刚强了

保罗身在狱中,也写信鼓励腓立比教会,说:

『你们要靠主常常喜乐。我再说,你们要喜乐。当叫众人知道你们谦让的心。主已经近了,应当一无挂虑,只要凡事接着祷、祈求和感谢,将你们所要的告诉神。神所赐出人意外的平安,必在基督耶稣里保守你们的心怀意念。』(腓立比书4:4-7