2019年9月26日星期四

Destined to Reign with Christ



1 Samuel 17:32-51
David Defeats the Giant Goliath
Israel and Philistine were in a confrontation. The Philistine warrior Goliath wore a full set of armour. For forty days, he stood in the valley of Elah, challenging the Israelites to a duel. No one in the Israelite army dared to step forward and answer the challenge, because they had been defeated by the Philistine repeatedly.
The Philistines were stronger than the Israelites because they had the technology to make iron weapons. The Israelites were terrified and dismayed in the face of this strong enemy.
It so happened that young David was visiting his brothers on the battlefield. He saw the terrible scene and so he volunteered himself to face Goliath. He said to King Saul, “Let no one lose heart on account of this Philistine; your servant will go and fight him.”
King Saul agreed to let David go into battle. He dressed David in his own tunic. He put a coat of armour on him and a bronze helmet on his head. David fastened his sword outside the tunic and tried walking around, but he was not used to them.
King Saul had lost the favour from God, so how could his coat of armour be suitable for David?
David took his staff in his hand, chose five smooth stones from the stream, put them in the pouch of his shepherd’s bag and, with his sling in his hand and set off to approach the Philistine. This would be a very lopsided battle!
The giant Goliath kept coming closer to David. He looked David over and saw that he was little more than a boy, glowing with health and handsome, and he despised him.
He said to David, “Am I a dog, that you come at me with sticks?” And the Philistine cursed David by his gods. “Come here,” he said, “and I’ll give your flesh to the birds and the wild animals!” (Verse 43-44)
David said to the Philistine, “You come against me with sword and spear, but I come against you in the name of the Lord Almighty, the God of the armies of Israel, whom you have defied. This day the Lord will deliver you into my hands, and I’ll strike you down and cut off your head. This very day I will give the carcasses of the Philistine army to the birds and the wild animals, and the whole world will know that there is a God in Israel.” (verse 45-46)
Goliath got up and staggered towards David.
David ran quickly towards the Philistine. You can imagine the wind catching his shepherd’s cloak, making David look very elegant. Reaching into his bag and taking out a stone, he slung it and shot it at the giant.
The stone flew like a bullet and struck Goliath on the forehead. The stone sank into his forehead, and he fell face down on the ground.
But David did not have a sword in his hand, what to do next?
David ran and stood over the giant. He took hold of Goliath’s sword and drew it from the sheath and cut off his head.
When the Philistines saw that their hero was dead, they turned and ran. The men of Israel and Judah then pursued the Philistines and wiped them out.
Exposition
The focus of this narrative is not about securing victory in battle if we have faith in God’s authority and power. In fact, this narrative emphasizes God’s plan of sending a redeemer to battle on behalf of the people and to redeem them.
Not that we win the battle but God’s redeemer wins the battle for us. We will explain this narrative according to the plots of the story.
There are two main plot or storylines that climaxed at the part where David cut off Goliath’s head.
Firstly, King Saul said to David, “You are not able to go out against this Philistine and fight him; you are only a young man, and he has been a warrior from his youth.”
But David said to Saul, “Your servant has been keeping his father’s sheep. When a lion or a bear came and carried off a sheep from the flock, I went after it, struck it and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it. Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them, because he has defied the armies of the living God.” (verse 34-36)
So, the narrator highlighted the fact that David was a good shepherd who put his life on the line to kill a lion or a bear to save his flock. Now, he stepped out to face Goliath under the full view of the Israelites. He killed Goliath and saved the people of Israel from their enemy.
The narrator actually wanted to proclaim the birth of God’s chosen king, the saviour of the people—David! David was the shepherd of the whole country, and the people were the king’s sheep.
The shepherd David put his life on the line to save the people of Israel. From then on, people would say, “Saul killed thousands, but David killed tens of thousands!”
Previously, Samuel had secretly anointed David as king in David’s home, but now David stepped out from all the Israelites with the royal demeanour of a saviour and redeemer.
Secondly, David defeated Goliath as a shepherd: he used a shepherd’s staff and a sling. This showed that David defeated Goliath as if he was a wild beast. The words of Goliath alluded this fact: “Am I a dog, that you come at me with sticks?” (V. 43)
The narrator was emphasizing that this saviour David had a different perspective from the ordinary people. They saw Goliath as a fearsome giant warrior, but David only saw him as a growling beast.
Besides, we also note that, David went into battle in a weak and powerless appearance of a shepherd, yet was able to defeat the giant and brought victory to the suppressed Israelites.
Jesus Christ is foreshadowed in these feats of David. David is a type of Jesus.
Jesus is our great shepherd. He died in a weakness and powerless state, to save us sinners. Yet his death on the cross defeated the devil and freed us from the wages of sin.
He sacrificed His own life on the cross in order to save us, and He will save us all the way to the end! As such, we live in the saving grace of our Lord, having victory over all difficulty and challenges.
We have hope in Christ for He has already defeated the devil. His victory is our victory. Now, we can face all the “giants” in our lives – suffering, sickness, failures, condemnation, difficulties. We do not have to be afraid in the face of the “giants”.
Application
First, we are to live a royal, honourable and victorious life.
When we are living in this world, we will certainly face challenges from all kinds of “giants”. They will frighten us, attack us, so that we will lose heart. However, Jesus already have victory over these “giants”, His victory is our victory.
1 Peter 2:9, “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.”
1 Corinthians 5:17 says that we are new creations in Christ. The old had gone, the new has come. So, we need to constantly depend on the Holy Spirit to renew us, so that we may grow in our lives, so that we will be holy and royal, being in the same state as a renewed creation.
We should not be belittled by the people of this world, but live an upright and honourable life as Christians, displaying the demeanour of a royalty. In the effect, we should have courage to proclaim that we are Christians in all situations. We do not have to be ashamed.
And, we are to partner with God, to resist evil, uphold justice, so that God’s will, righteousness and love may be done on earth as it is in heaven. We also should glorify God by doing the best and be victorious in all areas of life.
However, we do not need to despair if we should fail in some ways. This is because Jesus loves us and he has already received us to be children of God. He will forgive our weakness, failure and sins when we come to him in repentance.
So, we must put an end to the inferiority complex, murmuring and self-harming mentality. Jesus is our redeemer, his victory is our victory, and now we are joint heirs with the King of glory! We must take pride in this new status in Christ.
Second, we should have the perspective of a king.
As God’s royal priesthood, we should look at the world from the perspective of a king when we do battle with Jesus on this earth. This perspective transcends the perspective of the ordinary people of this world; it does not have the same value as this world has.
Businessmen, artists, environmentalists see different things when they look at a tree. This is because they have different perspectives.
The world admires strong people, strong nations and flatters them, thinking that strong people will surely win. However, Jesus’ disciples are meek and merciful to the weak, for we obtain victory through weakness; God’s strength is made perfected in our weaknesses.
Is your perspective today different from that of the world?
The devil attacks us through ways of either coercion or temptation. The devil wants us to compromise with evil, to forsake our stand of faith. We must not leave any foothold for the devil, nor consider anything gain or loss from the perspective of the world.
We must not bow down the devil’s pressure or be bought over by money and sell out our faith principles.
Money is like a venomous snake to the people of the world; it causes them to fall and commit crime. But we have the perspective of heaven, knowing that we are only stewards of God on this earth. Therefore, money and riches should not harm us like venomous snakes!
Our decisions are made clearer by looking at the problems in our lives through the principles of the Bible, law and authority of God.
Today, you may be facing “giants” before you. Do not cower, do not be afraid. May the Lord grant you a transcendent perspective, helping you see through the difficulties in front of you and also see through the devil’s tricks.
Jesus already has victory over the “giant”, His victory is your victory. May the Holy Spirit empower you to fight the battle and to have victory and do great things for Jesus. Have courage and move forward to resist and knock down the “giant”!
Now, get up and recap your identity of a royalty, broaden your perspective and live everyday with enthusiasm and without fear.
We are weak, but Jesus is rich and full of grace. Stand on the promises of the victory of Christ and you will be like David, knocking down all the “giants” in your lives and live a victorious and colourful life, for you are destined to reign with Christ.

2019年9月24日星期二

Christ Walks with Us in the Fiery Furnace


Daniel 3:8-25
The Three Friends of Daniel were Thrown into the Blazing Furnace
Daniel and his friends were taken as captives to the land of Babylon, and they served King Nebuchadnezzar in his palace. 
The king set up a very huge image of gold on the plains of Dura in the province of Babylon, and he held a grand dedication for the image.  The golden image was extremely tall. It was of ninety feet high and nine feet wide, and people, be it far or near, could see it.
The king then summoned the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials assembled for the dedication of the image. And so, they came and stood before the golden image.
Then the herald loudly proclaimed, “This is what you are commanded to do, O Peoples, nations and men of very language: As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up. Whoever does not fall down and worship will immediately be thrown into a blazing furnace.”
The Bible went into great details repeating the list of government officials and musical instruments in order to emphasize the extravagance and grandeur of its lineup, as well as the sovereignty of the king.
However, there were three men who stood staunch and refused to fall down to worship the image of gold under such a broad daylight of arrogant demonstration. They were none other than the three friends of Daniel: Shadrach, Meshach and Abednego.
Some Chaldeans (the astrologers in the palace) complaint to Nebuchadnezzar. They pinpointed the three friends of Daniel who refused to serve the god of the king and bow down to the image of gold. These Chaldeans (the Babylonians) accused against the three out of their jealousy and racism, for King Nebuchadnezzar had appointed the three as the administrators over the province of Babylon.
Nebuchadnezzar summoned Shadrach, Meshach and Abednego and asked them about it. He said, “Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up?”
He even offered them another chance by saying, “Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?
The three friends of Daniel were not afraid even unto death, and they replied, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand.
They strongly believed that the LORD, their God would rescue them out from the blazing furnace. The Lord is faithful, and He will save those who put their trust in Him. Nevertheless, their loyalty to God surpassed their conviction, for they continued saying, “But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”
They meant that even if God chose not to deliver them, they would still keep their loyalty intact. They would not fall down to worship the image of gold.  It was an extraordinary noble faith. They would not worship other gods except the LORD (YHWH), even at the cost of losing their lives, they would not forsake the stand of their faith.
Nebuchadnezzar was furious and he ordered the furnace heated seven times hotter than usual and he commanded some of the strongest soldiers in his army to tie up Shadrach, Meshach and Abednego and throw them into the blazing furnace.
Shadrach, Meshach and Abednego were tied up and thrown into the blazing furnace. The king’s command was so urgent and the furnace so hot that the flames of the fire killed the soldiers who took up the three men.
Something unusual had caught the attention of the king then and he leaped to his feet in amazement and he asked his advisers, “Weren’t there three men that we tied up and threw into the fire?
They replied, “Certainly, Your Majesty.”
The king said, “Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.”
Hence, Nebuchadnezzar approached the opening of the blazing furnace and shouted, “Shadrach, Meshach and Abednego, servants of the Most High God, come out! Come here!
So Shadrach, Meshach and Abednego came out of the fire.
The satraps, prefects, governors and royal advisers crowded around them. They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them.
What does that tell us? Some commentators say that the fourth person is actually the eternal Son of God, the Christ. God protects His faithful servants. Or if I were to put it more precisely, “Christ is walking with His people in the blazing furnace”. 
God could keep the blazing furnace from burning his people, and it was just an easy task for Him.  Yet He chose to actively involved in human history by walking with His people in the blazing furnace.
It is interesting to note that finally, it was the king who called them to come out of it.
Then Nebuchadnezzar said, “Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants! They trusted in him and defied the king’s command and were willing to give up their lives rather than serve or worship any god except their own God. Therefore, I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abednego be cut into pieces and their houses be turned into piles of rubble, for no other god can save in this way.”
To our surprise, the pagan king gave praises to the God of the Jews in front of the officials of Babylon and all nationalities.  In addition to this, the king appreciated the fact that these Jews went against his commands because of their loyalty towards their God.
As if it were not enough, the king decreed that the people of any nation or language who said anything against the God of Shadrach, Meshach and Abednego would suffer pains of losing both their lives and their homes.
Conclusion
God walked with His people in the blazing furnace, and caused the Babylonian king to acknowledge His power and authority and to humble himself willingly.  What God does is marvelous and exceeds our wisdom. 
Not only that, the three experienced their peaks in their lives while they lived in Babylon. They were willing to risk their lives to keep their faithfulness to God. In the end, they were promoted.
The people of God should never compromise even when they are under persecution from their opponents. We might face the consequence of being thrown in the blazing furnace if we were to insist on our stand. But God will always be with us. We will be vindicated at the end.
And instead of being persecuted by the Babylonians, we shall receive protection and exaltation. We can expect a twist of fate in the darkest hour!
Jews encountered political persecution throughout various ages.  Hitler killed six million Jews in Germany during World War II.  Yet the Jews remains until this day. God has preserved His elect from complete destruction.
The Jews finally established their nation in 1948. Since then they won over many wars which were initiated by their Arab enemies, and they have become stronger nation eventually.
Application
Today, Christians are the most vulnerable groups in many societies.  Like the three friends of Daniel, they are persecuted by those politicians who have unscrupulous motives. To make the matter worse, terrorist organizations are persecuting Christians and burning down churches everywhere systematically. Christians are hold unwavering faith in such living environments. It will serve to be a life testimony to the world.
We take note this important faith declaration, “But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”
The faith of “even if he does not” is not a conditional faith, that one would only pledge his loyalty to God in exchange of his deliverance. It is a faith that is faithful unto death and it causes one to be willing to pay his price and carry his cross.
Evil forces may promise wealth, position and power for believers as long as they are willing to give up their stand of faith. Conversely, believers who hold on to their stand might lose their opportunities in marketplaces and lives.
In today’s context, “Not worship your image of gold” could mean “not bow low to the wealth, position and power of the authorities”. We must not bow down to other gods, nor be in union with evil forces.
Believers should keep watch and pray now, even if God does not do what we expect Him to do - to deliver us out of the blazing furnace, e.g. challenges, hardships, persecutions, trails and sufferings, etc. - we should rather die than to compromise our principles of faith.
The world today is plagued with sins and violence, but God is still in control of the history of mankind, and He is actively involved in the human history. God walks with those believers who go through persecutions and dangers, and His glory is thus revealed.
There is a positive purpose for all hardship and suffering, and they could be blessed paths for us. Therefore, the Lord allows us to suffer and go through hardship.
Today, for many of us who live in a free and democratic nation, our blazing furnace might not be political persecution, but more of issues in relation to health, study, career and family breakdowns. The Lord knows it all. He does not necessarily solve our problems in our ways, but He will not leave us alone in our painful struggles. He will walk with us in our blazing furnaces. He will not leave us unattended.
God sent His One and Only Begotten Son, Jesus Christ, to the world. Jesus had experienced remarkable hardship in the world, and He was crucified on the cross to bear the sin punishment of all. He overcame the devils and He redeemed us.
On the third day, He was raised from the death to prove that He indeed, is the Son of God. Jesus had overcome death, and He is able to give abundant life to those who trust in Him.
Whoever confess their sins to God and repent and receive the salvation of Jesus this day shall be reconciled to God, and they will have eternal lives. The salvation of Jesus is given to us freely. He has already rescued us from the eternal blazing furnace. Now He will deliver us to the very end and He will not forsake us.
Jesus Christ, the Son of God, is present in our blazing furnace of life, and He is our help in all time. We go through suffering as though we are hard pressed on every side but not crushed. We need not worry about our bad environment. We fear not of the evil forces. And we do not compromise just to taste those benefits offered by the devils.
As children of God, we have to be grateful for God and to live up to the teaching of the Gospel daily in our lives. We are to be the children of light in this dire dark world. We must be willing to fight against terrorism which are evil and unjust at all cost.
We have to set an example by personally taking part in spreading the Gospel. The world will see that God is with us, and they will receive Christ’s salvation, and the Kingdom of God shall be revealed on earth.  

Be Thou My Vision



Genesis 13:5-18
Abram and Lot Separated
Abram responded to God’s call by leaving his father’s household to go to Canaan—God’s Promised Land. He brought along his nephew, Lot. God blessed Abram and Lot, and they became very wealthy with livestock, gold, silver and tents. (v2,5)
But the land could not support them for their possessions were so great that they were not able to stay together. And quarrelling arose between Abram’s herders and Lot’s. The Canaanites and Perizzites were also living in the land at that time.
So Abram said to Lot, “Let’s not have any quarrelling between you and me, or between your herders and mine, for we are close relatives. Is not the whole land before you? Let’s part company. If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left.”
Abram was very generous and he placed his relationship with Lot above all else. Hence, he let Lot choose first. Lot looked around and saw that the whole plain of the Jordan toward Zoar was well watered, like the garden of the Lord, like the land of Egypt. This was before the Lord destroyed Sodom and Gomorrah.  (v10)
Lot chose what was perceived as good and beautiful outwardly. He looked around and saw that the whole plain of the Jordan was well watered, and he made his mind to take the land.
There were illustrations found in Genesis where the idea of “man looked up – saw and took” was described. The precedent cases were found when Eve saw the fruit of the tree was good for food and she took some and ate it (3:6); and the sons of God saw that the daughters of humans were beautiful, and they married any of them they chose (6:2). Therefore, this was a negative description on Lot.
The narrator mentioned “Zoar”, the place Lot would like to flee to from Sodom. The narrator also said that, “This was before the Lord destroyed Sodom and Gomorrah”, as a way to inform readers in advance the consequence of Lot’s choice.
What Lot could see with his natural eyes was completely different from the actual condition of the land—bad land. Lot did not realize the truth and he chose the land that looked well-watered, and he set out towards the east. The two men parted company (v11).
In the book of Genesis, “set out towards the east” is a metaphor of being away from God’s Promised Land and missing out of His blessings. After the fall of Adam and Eve, God placed on the east side of the Garden of Eden cherubim to guard the way to the tree of life; Cain went to the land of Nod, east of Eden after his fall; the people of the tower of Babel shifted eastward.
Lot measured the value of the land with his own eyes, and he perceived the economic potential of the land with his secular perspectives. Hence, he chose what he considered the best. Lot thought that the land he saw was like the land of Egypt and Eden, a land of abundance. But it was totally opposite in reality.
The land which seemed to be fertile and rich gave Lot the hope for a better future. He was indifferent towards the wickedness in the land. He only saw the possibilities of gaining wealth for himself. 
He thought that with his own effort to toil, the land could yield great harvest. His foundation of life was laid upon such perceptions, filled by his greed for worldly interests and a trust in his own personal effort. God was not in his heart.
If we were to make choices by sight like Lot, we would indeed be worldly in our perspectives and our measurements would be based on worldly values. Hence, we would not measure our choice with God’s eternal perspectives and values. We often choose to live for the moment, and the choice is often influenced by our five senses. What we seek is physical pleasure that the world could offer to us.
We live by sight and not by faith, and we lose our sense of eternity. Lot thought the land would provide him the greatest return and security, but he ended up losing all. What his worldly mind perceived as good turned out to be bad. What he considered as opportunities caused him destruction!
Lot moved his tent bit by bit nearer to Sodom, and eventually settled in Sodom. The people in Sodom was extremely wicked in God’s sight, but Lot did not care about it. All he was concerned was merely to live an affluent life in the city. His life slowly eroded and caught up by the wickedness in it.
Lot had already been far away from God’s presence, and his end was disastrous.
The following text informed us about the invasion of Sodom and Gomorrah by the four kings and Lot’s capture by them. He was, however, fortunate enough to have Abram who came in time to his rescue. At first, Lot was confident that he would lead a happy and blessed life on his own effort, but in the end he actually needed his uncle’s help.
Furthermore, Chapter 19 recorded God’s raining down sulphur on the cities of Sodom and Gomorrah and the two cities were destroyed by fire because of their grievous sins. Abram pleaded with the angels, and Lot was spared at the last minute though he literally lost everything he had.
If we were to face ourselves honestly this day, we would come to discover that our decision process in lives was very much similar with Lot’s. Often we hold a worldly perspective towards our life.
Instead of fleeing from sin and desiring for holiness and things that have eternal values, we place a high value on temporal happiness and, as a result, we end up paying big prices many times.
The Lord said to Abram after Lot had parted from him, “Look around from where you are, to the north and south, to the east and west. All the land that you see I will give to you and your offspring forever. (v14-15)
Lot looked around and he made a choice based on what he saw was good, but ultimately the land he chose was destroyed by God because of its wickedness. However, when God asked Abram to look around, he saw the land God intended to give to him.
There is a difference between what men sees with his own eyes and what God wants him to see. What they saw were the same, “all the land”. Yet, Lot’s portion was only the whole plain of Jordan, while what God wanted Abram to look around was the whole land of Canaan.
Subsequent to this, God promised Abram and He said, I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring could be counted. Go, walk through the length and breadth of the land, for I am giving it to you.” (v16-17)
God wanted Abram to walk through the length and breadth of the land, to declare that the land was symbolically his, although in reality the Canaanites were dwelling in that land.
By using “look around” and “see”, the narrator described how God had directed the eyes of Abram. Abram was able to see things from God’s perspectives. It is all about God’s grace.
We are to trust in God this day in all things and make our choices with the vision of God. Then shall we be able to find rest in the Promised Land of God and then shall we be blessed.
So Abram went to live near the great trees of Mamre at Hebron, where he pitched his tents. There he built an altar to the LORD. v18
Lot moved gradually towards the sinful city of Sodom, but Abram moved gradually towards Hebron, the hill country of Judea. The hill country was barren but it was a place more suitable to draw near to God and to worship Him.
By drawing near to God and dwelling in His presence, we shall definitely be granted true rest and blessing.
Conclusion
What made the difference between Lot and Abram was the way they made decision. Lot made his choice based on material gains he could see with his eyes. He relied on his own abilities to strive to work, and he never considered God’s way of measurement.
Abram allowed Lot to choose the land before him, because his concern was not so much on worldly gains, but more on his love for Lot. Love for people comes from God, and there is eternal value in it.
God helped Abram to see that he could receive more than what Lot had gained for himself. Abram would inherit the entire land of Canaan and his descendants were to be as many as dust on the earth.
Abram saw with his eyes of faith and he trusted in God’s promise. What Lot chose was something within his arm’s length, but what Abram chose was God’s grace. There was a tremendous difference between the two choices they made.
Application
The Lord Jesus taught us to walk on the narrow road and enter the narrow gate (Matthew 7:13-14, and this is meaningful for us being the disciples of Christ.
Many of us feel that it is difficult to be disciples of Christ, because we do not really know our needs. We make a mistake when we desire less of God and more of the world. We often are uncomfortable about God’s demands and commands, but that is when we really need to obey to harness the grace of God.
1 John 2:15-17 warns us that, “Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever.
Jesus gave a stern warning to his disciples in Matthew 6:24. He said, “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.
However, we will definitely become worried when we are under the pressure of our peers or the trends of the world, and we are afraid of being left behind. 
In Matthew 6:31-34, Jesus said, “So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore, do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
In Luke 12:15, Jesus reminded the believers by saying that, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.
Choices we made today shall determine our relationship with God and hence our fate. Worldly perspectives will draw us away from God and we will certainly regret over our choices in times to come.
We should rely on the grace of God and we should put our trust in God’s promises. By which, it means that we walk not by sight but by faith, and we make choices based on perspectives of God with His will in mind. God shall honour us and bless us abundantly.
Today we have to consider how to make choices in all aspect of our life seriously. Let’s set apart some times to focus in prayer and in reading of the Bible, and to listen attentively to God for Him to speak to our hearts, and to reflect upon the conditions of our lives.
What are we living for? What are the things that entangle our lives? Ask the Holy Spirit to set us free, so that we can rely solely on the grace of God. God often put us on the infertile highland of Hebron so that we would cling on to Him. Nevertheless, the grace of God is sufficient for us!
May we submit to the prompting of the Holy Spirit, and to make God our first priority when it comes to making decisions in life. May our choices and discernment not by sight but by faith.
May we seek not the temporal pleasure, and rely not on our capabilities, but trust in God’s grace in our daily living. May we desire to fulfil God’s will and desire after His promised blessings in eternity.

2019年9月21日星期六

选择属神的眼光



创世记十三5-18
亚伯拉罕跟罗得分手
创世记十二章记载,上帝呼召亚伯拉罕离开父家去到应许之地迦南。亚伯拉罕就凭信心,连同侄儿罗得启程去。他们在迦南地生活,神大大祝福他们二人。他们拥有很多金、银、牛群、羊群和帐篷(25节)。
那地容不下他们住在一起,因为他们的财物非常多。亚伯拉罕的牧人和罗得的牧人之间也起了争端。亚伯拉罕逼不得已就向罗得提出两家人必须分开。
亚伯拉罕就对罗得说:『你我不可以相争,你的牧人和我的牧人也不可以相争,因为我们是一家人。请你离开我吧!你向左,我就向右;你向右,我就向左。』
亚伯拉罕宽宏大量,并且看重兄弟之情谊。他给罗得优先权做选择。罗得举目,看见约旦河整个平原,直到琐珥,都是水源充足之地。经文特别强调:在耶和华未毁灭所多玛,蛾摩拉以前,那地好像耶和华的园子,又像埃及地。于是罗得选择了约旦河整个平原(10节)。
罗得举目,看到约旦河全平原都是滋润的,就要这个块地。这是创世记描写『人举目看就要拿』的另一个例子。之前的例子是夏娃看到树上的果子好作食物就摘下来吃了(三6);神的儿子看到人的女儿冒美就要了她们(六2);所以这样描述罗得是负面的。
叙述者提到『琐珥』,是罗得以后逃离所多玛要去之地。叙述者又提到『在耶和华未灭所多玛、蛾摩拉以先』,是预先告诉读者,罗得的选择是灾难性的。原来罗得肉眼所见的美与真实状况是恰恰相反但是罗得未洞察到。
罗得选了那看起来富庶肥沃的地区,然后往东迁移。他和亚伯拉罕就彼此分开了(11节)。
『往东迁移』在创世记是暗喻离开神的应许之地,失去福气。当年亚当夏娃堕落之后,神在伊甸园的东边安设基路伯把守生命之路;该隐堕落后往伊甸东边的挪得之地;巴别塔的人往东边迁移。
罗得用他的肉眼去判断土地的价值,用世俗的眼光来看这地的发展潜力,就拣选自己认为最好的。罗得认为他看见的地有伊甸园和埃及地的丰盛,但是实际情况是相反的。
这种肥沃丰裕的地方使罗得憧憬着更好的未来。他不在意那个地区的罪恶昭彰。他只是看到财富增长的潜力。他认为依靠自己的努力,在那地一定可以取得很大的收获。他的生命是凭眼光,充满世俗的效益考量基础。他也相信自己的努力,不是依靠神的恩典。罗得心中没有神。
今天我们很容易就犯了罗得的错误,以世俗的眼光和价值观来衡量事物,而不是以神圣永恒的观点来衡量。我们都为此时此地而活,常被五官吸引。我们所追求的是这个世界能带给我们肉体的享福。我们是凭眼见不是凭信心,没有意识为永恒而活。
罗得以为那地能给他最大的回报,但是他最后损失了一切。他的世俗眼光认为是好的,最后变成坏的。他视为得到机会,结果却变成噩梦!
罗得渐渐迁移帐篷,最后住进了所多玛。他的堕落是渐渐的,如青蛙被温水滚。所多玛人在耶和华面前罪大恶极,但是罗得不介意。他只在乎城里丰裕的生活。罗得的生命也渐渐被罪恶腐蚀。他远离了上帝的同在,会遭没顶之灾。
下文第十四章记载四王侵略所多玛与蛾摩拉,把罗得被掳去,幸得叔父亚伯拉罕出手营救。罗得以为靠自己打拼能够幸福快乐,最后需要叔父的营救。第十九章记载所多玛和蛾摩拉因为罪恶甚大,被神降下天火毁灭。亚伯拉罕向天使求情,罗得就在最后关头得以逃脱,但他失去了一切。
今天如果我们坦诚面对自己,就会发现我们在生活中作决定的过程与罗得非常相似。我们对人生的看法经常是世俗的,看重短暂的幸福,而不是远离罪,渴慕神圣和永恒价值的东西,结果很多时候我们付上沉重的代价。
罗得离开亚伯拉罕以后,耶和华对亚伯拉罕说:『你要举目,从你所在的地方,向东南西北观看。你看见的地方,我都要赐给你和你的后裔,直到永远。』(14-15节)
亚伯拉罕跟罗得成了鲜明的对比!人肉眼所见与神要人所看的常常不一样。神要亚伯拉罕举目观看时,他所看到的是无以伦比的祝福或恩赐。罗得看见的全地只是约旦河全平原,而神要伯拉罕所看的全地却是整个迦南地。
接着,神应许亚伯拉罕说:『我要使你的后裔好像地上的尘土,人若能数地上的尘土,才能数你的后裔。你起来,纵横走遍这地,因为我必把这地赐给你。』(16-17节)
当亚伯拉罕在地上纵横地走,表示这地已象征性的属于他,虽然实际上迦南人仍然住在那地。亚伯拉罕行走时,脚提起地上的尘土,象征他的后裔繁多若尘土!
叙述者用“举目”和“看见”来描写神引导亚伯拉罕的目光。亚伯拉罕能够用神的角度看事情。这全是神的恩典。今天我们也要凡事凭信心,以神的眼光来作抉择。我们就必然可以安息在神的应许之地而蒙福。
亚伯拉罕就迁移帐篷,来到希伯仑,幔利的橡树那里居住,在那里为耶和华筑了一座坛(18节)。罗得渐渐迁移到罪恶之城所多玛,亚伯拉罕却是渐渐迁移到山地希伯仑。
希伯仑属于山地。山地上生活贫瘠,但比较适合接近神,敬拜神。我们的身心灵当常常处于山地,住在神的同在里,就能够得到真正的安息和福气。
结论
罗得与亚伯兰的分别在于他们如何作决定。罗得的抉择是基于他眼所能见的物质利益;他依赖自己的能力在俗世打拼,从不考虑神怎样衡量事物。亚伯拉罕却让罗得优先拣选土地,因他的目光不在于世俗利益,而在于爱罗得的心。爱人的心出自神,有永恒的价值。
神引导亚伯拉罕的眼光去看见他将会得到比罗得的更多。亚伯拉罕将会得到整个迦南地以及后裔好像尘土那么多。亚伯拉罕和罗得,一个拣选了伸手可及的好处,而另一个则拣选了信靠神的恩典,两者有天渊之别。
主耶稣教导我们要走窄路,进窄门(太7:13-14);这是作主门徒的意义。我们许多人感到作主门徒很困难,是因为我们并不真正知道自己需要什么。我们错在只想渴慕神一点点,对神的要求和命令感到不舒服。我们很想从这世界得着多多,却不单单仰赖神的恩典。
约翰一书二15-17警告我们说:『不要爱世界和世界上的东西,若有人爱世界,爱父的心就不在他里面了。因为凡事世界上的东西,好比肉体的情欲,眼目的情欲和今生的骄傲,都不是从父来的,而是从世界来的。这世界和世上的情欲都要消逝,唯独那遵行上帝旨意的人永远长存。』
马太福音六24,耶稣很严厉的警告信徒:『一个人不能服侍两个主。他不是恨这个爱那个,就是重这个轻那个。你们不能又服侍神,又服侍玛门。』
然而,我们活着总是会受到同侪或潮流的压力而感到焦虑,怕落人后。马太福音六31-34,耶稣说:『所以不要忧虑说,我们吃什么?喝什么?穿什么?这都是外邦人所求的。你们需要这一切东西,你们的天父都知道。你们要先求神的国和他的义,这些东西都要加给你们了。所以不要为明天忧虑,因为明天自有明天的忧虑。一天的难处一天当就够了。』
路加福音十二15,耶稣提醒信徒:『你们要谨慎自守,躲避一切的贪心,因为人的生命不在于家道丰富。』
我们今日所作的抉择,会决定我们的明天。我们当倚靠神的恩典而活,相信神的应许,就是凭信心不凭眼见,以神的眼光,永恒的角度作出抉择。神也会给我们尊荣和祝福满满。
今天我们要认真的思想自己的人生,在各方面应当做出什么抉择。让我们抽出时间来专心祷告和读经,聆听神向我们内心说话,反省自己的生命状况:我们为什么而活?有什么缠绕着我们的生命?求圣灵释放我们,叫我们单单信靠神的恩典而活。主的恩典是够我们用的!
但愿我们顺服圣灵的感动,以神的眼光来衡量事物而作出抉择。我们不要追求当下的享受,不要依赖自己的能力。我们来信靠神的恩典去每天过活,一生人成就上帝的旨意,渴慕他在永恒里应许给我们福气。