2023年10月18日星期三

Up and Down the Mountain





Luke 9:28-43

Jesus’ Mountaintop Transfiguration

The mountains are the most ideal places to pray and experience God. At the mountaintop, we can have intimate fellowship with God and experience spiritual awakening.

At all important junctures, Jesus would retreat, quieten down, and pray earnestly. This time, He brought with Him three disciples to the mountains to pray. But the three specially chosen disciples were useless companions. They fell asleep. Anyway, Jesus was often all alone in His experience of conflict and struggles.

Although they were asleep, the disciples woke up just in time, by the grace of God. They witnessed the transfiguration of Jesus’ appearance and his dazzling white clothes. This was the eternal Christ in His post-resurrection glory!

Jesus’ transfiguration tells us that He is not merely a spiritual guru, He is full of glory, honour, and authority. He is the sovereign Lord of our lives.

Let’s come and look up to the mountains and behold the glorious and bedazzling appearance of Christ!

Go Up to the Mountaintop and Go Down to the Valley and Plains

The transfiguration of Jesus on the mountains and his radiant white clothes affirmed His deity as the eternal God the Son.

This was also an anticipation of Jesus’ glorification after His death, resurrection and ascension.

 

Moses represented the Law while Elijah represented the Prophets. The appearance of these two great representatives of Israel tradition next to Jesus showed that His identity is unparalleled.

Elijah and Moses discussed with Jesus concerning His departure (or, exodus), which He was about to accomplish in Jerusalem (v. 31). The two luminaries were cheering Jesus on, affirming and encouraging Him to accomplish his God-given mission.

Their discussion was not merely about Jesus’ individual fate but involved the prophecies of the Law and the Prophets concerning the Messiah who would accomplish salvation for all nations through His suffering and death.

Jesus, the Messiah would die on the cross to accomplish salvation, leading the people out of the bondage of sin and death, which we term the “second exodus.” In Christ, we receive God’s promised inheritance, which are the redemption of all things and a renewal of life.

Jesus’ mountaintop transfiguration is a kind of “peak experience.” We ought to desire this kind of peak experiences in the journey of faith. These are like “tonic” to revive and renew us. We gain strength and solidify our faith through these peak experiences.

Have you ever had such “peak experiences”?

Let’s retreat to the “mountaintop” to pursue God’s presence and to desire the anointing of the Holy Spirit. We need to experience the miraculous signs and wonders, immerse ourselves in the baptism of the Holy Spirit, see visions, dream dreams, and have extraordinary fellowship with the Lord.

“Peak experience” is very good indeed! That’s why Peter said, “Why don’t we build three tents to keep the glory and not leave this mountain?”

But the tent-building project did not materialise because Moses and Elijah were taken away. Theologically means that they had to be gone. They were not supposed to linger in the tents alongside with Jesus because their era had passed and now Jesus came and inaugurated a new era of salvation.

And then Jesus and His disciples went down from the mountain the next day and a great crowd met them. One of them cried out, “Teacher, I beg you to look at my only son. An evil spirit seized him. It convulses him so that he foams at the mouth. My son is hurt. You disciples wanted to cast it out, but they could not.” (vv. 39-40)

Not only did the disciples fall asleep on the mountains, but now, back on the plains, they could not cast out a spirit.

They were really useless. Then God’s only son, Jesus reprimanded the unclean spirit, healed the only son of this father, and gave the boy back to his father, and the crowd was amazed at the majesty of God (vv. 42-43).

Jesus did not stay long in the mountains. Instead, He went down to the crowded valley and plains in order to heal those in need and cast out demons.

Jesus understood that his “peak experience” on the mountains was to equip Him to accomplish what was recorded in the Books of the Law and the Prophets. On the plains, in the countryside, Jesus fought against the forces of evil; set free those who were oppressed and enchained; and ultimately to sacrifice His own life for the salvation of the world.

Coming down from the mountains, Jesus served ceaselessly throughout His entire journey to Jerusalem until He arrived at another mountain, Golgotha, to suffer humiliation and to be crucified on the cross.

When He was crucified, Jesus was not accompanied by the illustrious Moses and Elijah. Instead, He was accompanied by two robbers who were crucified next to Him. This time, the Father did not speak from heaven. What a contrasting “peak experience”!

Whether it was the mountaintop or the valley and plains, whether on this mountain or on that mountain, whether it was the glory of bedazzling brightness or the glory of humiliation, Jesus embraced it all and never flinched!

Conclusion

We must not be contented with the busy service or the boring and monotonous life of the “plains”. We need to “go up the mountains” to experience God and pursue the sweetness and power of being filled by the Holy Spirit.

For example, we can have these experiences through listening to an inspiring sermon, or participating in praise and prayer rally, or signs and wonders conference, or silent retreat.

Let me quote the Alders gate experience of John Wesley which was his “peak experience”.

On May 24, 1738, John Wesley’s seeking for the grace of God ended in a meeting house on Alders gate Street in London. He wrote in his journal that now-famous account of his conversion: “In the evening I reluctantly attended a meeting in Alders gate. Someone read from Luther's Preface to the Epistle to Romans. About 8:45 p.m. while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death."

It took John Wesley some time to learn how to live the life of faith, for he was not always possessed of joy and thought he had fallen from salvation. It took time for him to see that it is not Christ and good works, but Christ alone who saves, resulting in good works.

As time went on, John Wesley was mightily used of the Lord to reform England. His Methodists became a national force. John rode thousands of miles (as many as 20,000 a year) preaching as only a man filled with the Holy Spirit can preach, telling the gospel to all who would listen. He acted "as though he were out of breath in pursuit of souls." Wherever he preached, lives changed and manners and morals altered for the better. It is often conjectured that his preaching helped spare England the kind of revolution that occurred in France.

The “peak experiences” we are talking about come with responsibilities, that is, to “go down to the valley and plains” to serve the needs of the crowd.

As we serve, our character will be transformed and subjected under the authority of Christ. This is the way of achieving sanctification!

If we do not “go down to the plains” to serve, then all our so-called “peak experiences” are merely the pursuit of endless emotionalism. This will not bring any changes to lives or to the world.

When we go down to “the plain” to serve the crowd, we will see for ourselves the rampancy of evil and the sufferings of the people. We can truly practice the power of faith and let the almighty power and the brilliant glory of Christ overcome the evil forces of darkness. Serving at the foot of the mountain gives us a broader experience of life, which is filled with challenges and endless surprises!

Some people, even after many decades of believing in the Lord, are still telling the same old testimony. They talk about how they had experienced the Lord years ago when they were heartbroken, or when they fell ill, or when they failed their exams, etc.

This is akin to Peter requesting to remain on the mountain. One day we will discover that this particular experience cannot sustain us to journey on in faith. God wants us to experience His grace and faithfulness anew every day.

If we walk with God, every day will be a new day. We will enter new realms and experience new horizons. We will be able to tell fresh testimonies one after another. Forget what is behind and strive forward to what is before.

Where is your “valley and plains”?

Your “valley and plains” could be the workplace, or at school, or in your small groups, or in your various ministries, or at home, or in the messiness of human relationships; you need to take up the challenges and make things right.

 

2023年10月2日星期一

我们都是蒙怜恤的罪人

 


路加福音9:1-10

耶稣找着税吏长撒该

耶稣的时代,犹太人活在罗马帝国的统治下。罗马政府为了庞大的帝国支出,就向所统治的人民征收重税。犹太人很抗拒交税,因为这些税款是用来支持一个外邦人政权,可是他们无可奈何。

罗马政府使用犹太人税吏做收税。这些税吏承包了一个固定的税务数目给政府,若是收到超过这个数目就属于自己的酬劳。税吏就乘机欺诈同胞自肥。犹太人非常憎恨税吏这种恶行,把他们看为叛徒。

撒该是一个税吏,而且是税吏长。撒该有权力又富有,但是权力和财富无法带给他快乐,因为他受到族人的排斥。他活在心灵不安,疏离和罪疚中。

就在这天,耶稣经过耶利哥。耶稣曾与税吏吃饭,还说过:“我来不是要召义人,而是要召罪人悔改。”(路5:32)这番话可能传到了撒该耳中,因此撒该就抓紧机会来看看耶稣一位众人爱戴的先知。

一、饥渴慕义的人有福了,因为他们必得饱足

耶稣要路过了,撒该快步跑到人群的前面,因为他很渴慕见耶稣。但是有许多人阻挡了他的视线,因他生得矮小。众人都排挤撒该,不要让位给他。然而,他满有机智和体力。他看前面有一棵无花果桑树,就使劲爬上那棵树,要居高临下看耶稣。

撒该展示小孩子般的纯真和积极寻求耶稣的决心。今天你是以什么态度来朝见主耶稣呢?

撒该真的很渴望认识耶稣。他知道自己欺压同胞是罪过。他又受同胞们的排斥,感到不安。他渴望罪得赦免,并且获得人们的接纳。耶稣能够帮助到他吗?耶稣其实很愿意与税吏交朋友,跟他们吃饭。耶稣来就是要寻找和拯救罪人。

其实,我们都明白罪恶带给我们心灵的困苦和无助,这种认知由我们懂得分辨善恶好坏的时候已经存在。我们常感到良心不安和孤单;我们渴慕获得释放和活得快乐。

我们继续往下看看撒该的结局如何。

二、自我降卑的人有福了,他们必得高升,必得安息

撒该爬上树上为了可以见耶稣一面。然而,耶稣经过那棵树的时候,竟然主动抬起头看撒该。耶稣是先知,他知道树上的人是谁。耶稣直呼他的名字:“撒该,快下来!今天我要住在你家里!”

在当时的文化,耶稣进入撒该的家吃饭和住宿,意思是要跟这个税吏长大罪人建立密切的关系。主耶稣明白每一个罪人是多么需要他。祂一直都看着我们,认识我们,随时能够呼唤我们的名字。耶稣邀请我们接待祂进入我们的生命中,因为他爱世上每个人。

耶稣透过不同的途径主动与我们相遇。耶稣要救赎我们,叫我们透过祂得以修补与神破裂的关系,就能够活得精彩和有意义!

撒该如何回应耶稣的呼召呢?

他赶快从树上下来,欢乐地接待耶稣(5-6节)。撒该从树上下来这举动就是“自我降卑”。谁渴慕见耶稣的面,愿意放下身段来到他的面前,就一定蒙耶稣的接纳和拯救而得高升,受人接纳和尊重。

今天我们无论是出自什么原因:出自罪疚、软弱、失败、或关系上的疏离等,使我们不平安、愧疚和惧怕。来吧!放下所有的牵绊、忧虑和面子问题,自我降卑来到主耶稣的面前;求耶稣释放我们,保护和医治我们;求主耶稣提升我们,叫我们得扭转,活出精彩!

撒该与耶稣的相遇,又接待耶稣回家,本已达到圆满的结局,但是在场的群众议论纷纷说:『他竟到罪人家里去住宿。』

群众感到不高兴。他们认为耶稣既然是先知,就不应该跟这个大罪人亲近。群众的反应是可以理解的,但耶稣最为关切的是撒该的生命状况。撒该是一个失丧的人,是需要寻找和拯救的。耶稣清楚表达了他的使命。他说:“人子来,就是要寻找和拯救失丧的人。”(10节)

“失丧”这个字呼应路加福音第十五章的三个比喻:一只丢失的羊(路15:3-7),一个丢失的银币(路15:8-10),一个失而复得的儿子(路15:11-32)。这三个比喻中的“失”呼应撒该的失丧。

撒该是“失丧”的,也是死在罪中的意思。

耶稣主动找撒该回来,又给他新的生命。今天他仍然在寻找失丧的人。在社会里,因为不同的原因,许多人被视为是“不可接触“的罪人;或者一些被众人看为失败者。

神在旧约说过:“迷失的,我必寻找;被赶散的,我必领回;受伤的,我必包扎…。我也必按着公正牧养它们。”(结34:16,《新译本》)

耶稣说,反劳苦担重担的人,可以来到我们这里,我必使你们得安息。让我们坦然无惧的来到主的跟前,把所有的重担交托给他!

三、蒙恩的罪人向神感恩,并向他人施予恩典

救恩临到了撒该,耶稣找着了撒该,接纳和赦免他,愿意与他接连,与他一同吃饭。撒该蒙受主的救赎恩典,生命立自然会改变!

撒该站着对主说:『主啊,请看,我要把家产的一半分给穷人,我若敲诈了谁,就还他四倍。』

撒该以前敲诈人,现在不再敲诈,还主动要把骗来的钱偿还四倍给人。他以前不顾念穷人,如今要将财产送一半给穷人,甚至不惜倾家荡产!从撒该的回应行动里面,我们看见撒该真的悔改,重生得救了。

其实单单口头上说“我相信耶稣,我要跟随耶稣”是不足够的,你必须改变你的行为,以表明你的信心。一个真正重生得救的罪人,一定会无比的感激基督舍身流血的恩典,就自然会以行动来回应神的爱,来讨神的喜悦,并且愿意对旁人分享恩典。

撒该现在懂得怜恤旁人,因为他觉悟到自己也仅是一个蒙神怜恤,蒙恩的罪人。撒该彻底的改变了,从此他获得族人的爱戴和尊重。他重新寻到活着的意义和喜乐。

结语

主耶稣要寻找我们,使失丧的得着拯救,受伤的得到医治。盼望我们都能敞开心与主相遇,经历主的恩典,得到祂的牧养,生命就得着医治和改变。

还有,愿基督牺牲的爱激励我们,使我们懂得感恩,就好像撒该那样,将自己所拥有的都拿出来祝福神(bless the Lord)和祝福旁人