2017年7月20日星期四

One Moment in Eden (short sermon for marriage service)

Genesis 2: 5-25
The creation of man and woman
The Bible, in Genesis chapter two, tells us about the destiny of human and also the first marriage between a man and a woman.
Genesis 2:7 says, “Then the Lord formed the man from the dust of the ground. He breathed the breath of life into the man’s nostrils, and the man became a living person.”
Man’s body is a lifeless shell out of the dust of the ground, only until God brings it alive with his ‘breath of life.’ Once God removes his life-giving breath, our bodies will return to dust. Therefore, our life and worth come from God. We need to be humble before God.
Then 2: 8-14 say, “Then the Lord God planted a garden in Eden in the east, and there he placed the man he had made. The Lord God made all sorts of trees grow up from the ground—trees that were beautiful and that produced delicious fruit. In the middle of the garden he placed the ‘tree of life’ and the ‘tree of the knowledge of good and evil’. A river flowed from the land of Eden, watering the garden and then dividing into four branches. The garden was also filled with gold, beryllium, and onyx stones.”
Then the Lord God ‘placed’ the man in the Garden of Eden to “rest and be safe” and to fellowship with God. (Gen3:8). So the man, Adam’s responsibility is to worship God, to upkeep Eden, take dominion of creation, by obeying God’s command.
God then instructed the man, the keeper of Eden, “You may freely eat the fruit of every three in the garden; except the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die.” (vv. 16-17)
But at this point in time, Adam did not have someone that is of his kind to interact with and reproduce descendants. Then the Lord God said, “It is not good for the man to be alone. I will make a helper who is just right for him.” (2:18)
God put Adam into a deep sleep and took one of his ribs and closed up its place with flesh. God used that rib to create a woman and brought her to Adam (vv. 21-22).
When Adam saw the woman, he exclaimed, “At last I found her! She is created from the bone of my bones and from the flesh of my flesh. She shall be called ‘woman’, because she was taken from ‘man’ ” (v. 23).
God could have made Eve from the dust of the ground. However, he chose to make her from the man’s flesh and bone. In so doing, he illustrated for us that in marriage man and woman symbolically are to be united into one.
And they are equal in terms of substance and status. She was not made out of his head to rule over him, nor out of his feet to be trampled upon by him, but out of his side to be equal with him, under his arm to be protected, and near his heart to be beloved.
Wherever the man has a shortfall, the woman is able to help him. The man cannot fulfil his created purpose alone. The two complement each other.
Finally, in 2:24, God established the institution of marriage by declaring: “A man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.” 
Marriage between a man and a woman is not just a human social construct but is rooted in the God created order. Marriage forms a physical and emotional bond. The relationship between husband and wife is the most intimate relationship that is ordained by God.
2:25 say, “At that time, the husband and wife were both naked but they felt no shame.”
This indicates that the couple was completely open to each other. They have a mutual trust for each other. There is nothing that comes in between the two of them. They do not put up their guards against each other.
So let’s sum up conclusion one:
God’s entire purpose of creation is to bless human beings so that they will live happily and blissfully on earth. Human beings are also to represent God, to govern the earth for the benefit of all creatures.
However, as the creation story develops, Adam and Eve did not manage Eden properly. Instead they fall for the serpent’s temptation and ate from the tree of knowledge of good and evil.
Eating the fruit of the tree of the knowledge of good and evil represents a human desire for autonomy and wisdom that belong to God’s alone.
Choosing human wisdom over God’s instruction brings death and destruction. Human’s close relationship with God was broken. They were expelled from the Garden of Eden. They lost the blessings that were there in the beginning. They suffered ‘spiritual death’ and ultimately also suffered physical death.
Because of the sins of humankind, the world descends into painful abyss: death becomes reality; violence and struggles abound; war and killing abound; the relationship between men and women and all human relationships is filled with tension; we witness environmental harm caused by unsustainable development; personal interests and lust for power leads to political persecutions, corruption, and injustice.
However, God according to his salvation plan sent His own Son, Jesus to become a human being and dwell among us. Jesus overcame the temptation of the devil, reversing Adam’s failure; Jesus bled and died on the cross to redeem the world and sinners. And Jesus resurrected from the dead so that those who believe in Him will have a new life.
If we confess with our mouths and believing in our hearts that Jesus is the Lord of our lives. He will forgive our sins. And bless us with life abundantly.
So, let’s sum up conclusion two:
Just as the first marriage took place in Eden, every Christ-centred family is a re-establishment of Eden. In this family – new Eden, which has Jesus Christ as the head, husband and wife will receive from God, the blessing of ‘rest and safety, and multiply” to have dominion over God’s creation.
May God’s gracious presence bless and uphold these marriages; fill their marriages and lives with truth and cover them with blessing. 

2017年7月19日星期三

作梦者的使命人生

创世记三十七1—28
四十五1—15
作梦者约瑟
我们从『梦』切入,来解读约瑟的经历(创世记37章)。接着以『使命』来总结约瑟的人生(创世记45章)。
约瑟作了两个梦。第一个梦是他和兄长们在田里捆禾稼,他捆的站立中间,兄长们捆的却向他捆的下拜。第二个梦更加惊人,连太阳、月亮和十一颗星星都向他下拜。这两个梦境预视他日后来会高高在上,管制兄弟,而全家人向他跪拜。他两次作了相同意境的梦,表示这梦日后必然实现。
约瑟少不更事,又得宠于父亲,自然意气风发。他毫不删减地与兄长们分享他作的两个梦。他心无城府,坦言相告,却遭兄长们报以妒嫉和仇恨。
《创世记》37章记载,有一天,约瑟的兄长们去示剑为他们的父亲放羊。雅各派约瑟去那里,看看兄长是否平安,回来告诉他。约瑟就独自去找兄长们。约瑟几经波折才去到兄长们那里。他们远远看见他,趁他还没走近,就图谋对付他,要把他害死。
他们彼此说:『看哪,这个做梦大王来了!来吧!我们杀了他,把他丢进一个坑里,就说有头猛兽把他吃了。看看他的梦将会怎么样!』
吕便对他们说:『不要流血!把他丢进旷野这个坑里,但不要下手害他。』
约瑟终于来到他兄长那里。他们就合力剥下约瑟的长袍,就是他身上那件彩色长袍。他们抓住他,把他进坑里。那坑是空的,里面没有水。随后他们坐下来吃饭。他们举目观看,看见以实马利人的商队从基列来到。他们的骆驼背着香料、乳香和没药,要下埃及去。
于是犹大对他的兄弟说:『我们要是杀了我们的兄弟,掩藏了他的血,能有什么好处呢?来吧,我们把他卖给以实马利人。不要亲手杀他,因为他是我们的兄弟,我们的骨肉。』
兄弟们听从了犹大的提议。他们把约瑟从坑里拉出来,以二十块银子把约瑟卖给以实马利人。以实马利人就把约瑟带去了埃及的奴隶市场。
约瑟的兄长们以为从此解决了眼中钉。他们拿了约瑟的长袍,宰了一只公山羊,把长袍染了血,然后派人把彩色长袍送到他们父亲那里,说:『这是我们找到的,请辩认一下,这长袍是不是你儿子的?』
雅各辩认出来,会所:『这是我儿子的长袍!猛兽吃了他,约瑟一定被撕碎了!』
雅各撕裂自己的衣服,为他儿子悲伤了许多日。
一位作梦的人,好比约瑟,他的生命有什么特质?
第一、作梦者是一位鹤立鸡群,与众不同的人。
约瑟得到父亲偏爱,为他缝制了一件彩色长衣(三十七3节)。约瑟穿上这件鲜艳耀目的彩衣,立刻令到兄长们眼红。这是一件长衣,不方便进行劳作,暗示约瑟不必和兄长们一同工作。他是从旁当督工,打小报告(三十七2节)。约瑟是一个特出和离群的人,因此兄长们妒嫉他和攻击他。
第二,梦想或“愿景visionary”包含预视和创造未来的意思。如果我们要成为神无愧的工人,在某种程度上,我们必须是一位勇于作梦的人或有愿景的人。这样的人对未来有前瞻力,能够看见未来的危机、良机和趋势,就发奋图强,投身新领域,创造未来,使梦想成真。
然而,作梦者的前瞻性和创造性,不知觉间散发一种凌驾于他人的霸气。一般人希望驾驭别人,不是被驾驭。因此有梦想和创造未来的人,会引发旁人的排挤或仇视。约瑟就惹来兄长们的敌视。
接受挑战,勇于作梦
作为一位有梦想的人,必然面对困境,经历忧患,但是我们还是要勇于作梦!我们不要因为受到一些委屈、拦阻和攻击就放弃梦想。历史上许多伟人都是会作梦的人。他们最为人纪念和蒙福的地方是在哪里呢?如果问约瑟,他会说:『被哥哥推下去,想把他害死的那个坑!』
如果我们现在的遭遇,正如约瑟落在痛苦的坑中,不要忘记,这个坑将成为我们蒙福的踏脚石。神一路上在背后保守约瑟,也同样会向我们施援手。约瑟跌进去的坑,成了他爬上埃及宰相位置的契机。神透过人无法想象的方式,从恶(不好〕中,带出善(好)来。
还有,从约瑟被迫害到被高升的过程里,我们看见一连串的巧合,都是在突显神在背后的掌权和保守。约瑟首先找不到兄长们,应该逃过一劫,然而,在示剑巧遇『那人』,结果还是找到了他们(三十七1517节)。然后约瑟差点被杀,但是经过吕便和犹大的建议,约瑟死不了。
接着米甸商人的出现,也不是偶然的。约瑟最后被卖到埃及,然后在埃及地一波三折,终于当上了宰相。神能够把约瑟哥哥们所做的恶,变成善,成全他的美好的旨意。
今天神能够保守我们的奋斗历程,给予我们指引和加力,帮助我们跨越所有的拦阻、困难和逼迫,叫我们可以重新站立起来往前走!只要我们坚持梦想、忍耐和有恒心努力实干,梦想必有一天会成真!事实证明,胜利和真理最终必然是属于那位勇于作梦的人。
作梦者的使命人生
约瑟十七岁的时候被卖到埃及。十三年后他的兄长们因为迦南地严重饥荒,地没有生产,粮食中断而跑到埃及去买粮食。在埃及,兄长们俯伏在约瑟面前。这时候约瑟已经三十岁,担任宰相官职,负责供应粮食给灾民。约瑟认得兄长们,他们却不认得这位一身埃及服饰打扮的约瑟。
约瑟首先和他们玩几轮猫捉老鼠,然后才与他们含泪相认。约瑟与兄弟相认第一句话是:『我是你们的兄弟约瑟,就是你们所卖到埃及的。』(四十五4)显然约瑟丝毫未忘记过去的惨痛经历。
然而,约瑟的生命没有受困于苦涩的回忆之中。他一而再,再而三指出:『这是神差我在你们以先来。』(四十五57);『这样看来,差我到这里来的不是你们,乃是神……』(四十五8
换言之,约瑟认定他上半生的际遇,都是出于神的差遣。约瑟没有把自己三十年的人生分成两半:幸福快乐、织梦的少年是神的恩典,中间黑暗艰难的十三年却是兄长的加害。我们会这样看自己的经历,但是约瑟不是这样看。
神的差遣是从约瑟在父亲家的成长开始;借着哥哥们的出卖、由以实玛利人带到埃及、透过奴隶市场进入护卫长的家、又因为主母的诬蔑,进入监牢里认识到法老的酒政、以及有机会为法老解梦而成为埃及的宰相。
约瑟清楚知道,这一连串的事件都是神差遣他到埃及的整个配套,不容分割。更重要的是,约瑟很清楚知道,他奉神差遣是为了保护全家人的性命,也正是那些把他卖到埃及的哥哥们的性命。
今天神从万人中,在我们还是罪人的时候拣选了我们。我们可以基督里成长,一路来领受神的保守和赐福,许多的梦想成真,这都不是偶然的!这乃是按照神的计划。神在我们每个人身上都有他特别的计划,我们当带着使命感活出神的计划。
约瑟十七岁那天,神没有让他选择,不由分说的把他从迦南差遣到埃及。然而,三十岁的约瑟却可以作出选择;他是接受或拒绝神的使命?他要饶恕兄长们,还是展开报复?
约瑟没有为兄长们文过饰非,却这样说:『从前你们的意思是要害我,但神的意思原是好的。』(五十20
这个『好』字,呼应创世记开头,神看创造天地的成果都是好的(一1012182531)。
这也显示约瑟把神美善的救赎旨意,浓缩实践于人生际遇当中。约瑟无论经历高高低低,包括风光与患难、快乐、哀哭和梦想成真的日子,但他始终是带着使命感,以及一颗对神感恩的心。这是因为他看见自己可以为家族和为社会带来造就,更重要是可以成全神在自己身上的计划。
我们从未信主到信主,在基督里人生各方面都得到成长,许多梦想实现,这不是单单为了自己的好处和福乐,更是蕴藏了神的计划。神拣选我们成为他的孩子,他也给予我们使命去成全他的计划。
让我们寻求神的指示,顺服他的带领,将我们一生献给神用,为神的国勇于作梦!让我们终其一生无论得时不得时,无论快乐或患难,总是要实践上帝的计划、旨意或使命,做一位神的无愧的仆人。唯有这样的委身和使命感,才能叫我们在世上分别为圣洁,归主所用,活出一个虽是短暂,却是有意义,有愿景的圆满人生!