2018年5月21日星期一

Worship Comes Before Transformation



Mark 9:2-29
Jesus’ Mountaintop
Transfiguration
Despite his busy schedule in ministry, Jesus would regularly retreat, quieten down, and pray earnestly. This time, He brought with him three disciples—Peter, James and John, to a high mountain to pray. The high mountains are the most ideal places to pray and experience God.
At the mountaintop, Jesus was transfigured before the disciples. Mark tells us, “Jesus’ clothes became radiant, intensely white, and whiter than anyone on earth could bleach them.” This was the eternal God the Son in His glory!
In the Old Testament, God at Mount Sinai appeared in his glory to Moses. Moses could not see God directly. God hid him in the cave and he only saw the back of God. But even this had made the face of Moses radiant. Apparently there is an unsurpassable gap between God and the sinful people. No sinful people can come to God’s presence to witness his glory without being stricken to death.
Following the incident, through Moses, God commanded the Israelites to build a tent or tabernacle. God’s presence would dwell in the tabernacle and through sacrifices offered in the tabernacle; God’s people could come to the presence of God alive.
Now Jesus, on the other mountain, transfigured and appeared in his own glory. This transfiguration affirmed His identity as the eternal God the Son. This was also an anticipation of Jesus’ glorification after His death, resurrection and ascension.
Peter, James and John beheld Jesus’ glory but remained alive, though they were greatly terrified as they were overshadowed by cloud, and a voice came out of the cloud, “This is my beloved Son, listen to him.”
And there too appeared to them Elijah with Moses, and they were talking with Jesus. Moses represented the Law while Elijah represented the Prophets. The appearance of these two great representatives of Israel’s tradition next to Jesus showed that his identity is unparalleled.
In Luke’s record, we are told that Elijah and Moses discussed with Jesus concerning His departure (or, exodus), which He was about to accomplish in Jerusalem. The two luminaries were cheering Jesus on, affirming and encouraging Him to accomplish his God-given mission. Their discussion involved the prophecies of the Law and the Prophets concerning the Messiah, Jesus who would accomplish salvation for all nations through His suffering and death.
And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.”
Peter intended to make such glorious, majestic and blessed moments of God’s presence longer and safer through their divine presence dwelling in the tent or tabernacle. But suddenly, Moses and Elijah disappeared. They saw Jesus only. The tent-building project did not materialise.
Theologically Moses and Elijah had to go. They were not supposed to linger in the tents along side with Jesus because their era had passed and now Jesus came and inaugurated a new era of salvation. And Jesus is the only way by which people can go to the Father. He himself is the tabernacle, the Temple and the sacrifice too. Through Jesus, we are able to connect with God and remain alive.
Actually Jesus and the disciples’ mountaintop experience is a “worship” experience; where human have a foretaste of God’s eternal, glorious presence—the Transfiguration, the overshadowing cloud and the affirming voice of God.
Let Us Worship the Lord Unceasingly
Humans always live with sense of insecurity, self-alienation and alienation from other fellow humans, and also with feeling of loneliness and dissatisfaction deep down in soul. People are haunted with all kinds of longing and want to be fulfilled. And Satan deceives us, directing us to things outside God, outside Jesus for satisfying our longings and wants. We think that only by obtaining wealth and health, love and achievements and etc, we will be satisfied.
However, the truth is only by worshipping God, the Holy One will our innermost emptiness be satisfied. Only God’s acceptance and forgiveness of sin will deliver us from guilt, shame and brokenness.
In worship, where we come to dwell in God’s presence, we will have a foretaste of all that our inner being long for, i.e. seeing God’s face, feeling the weight of his glory upon us, hearing God’s voice and entering into his embrace. In worship, we have glimpses of God’s eternal glory, and a foretaste of all his blessings and inheritance which he has placed in store for us in eternity. In worship, we not only believe that God is good and forgiving, but really experience his goodness and acceptance personally.
Today regardless of what circumstances we are in, we ought to constantly encounter God through worship. In this encounter, the Spirit will empower and equip us to face the future challenges in life. We ought to desire this kind of experience. It is like “tonic” to revive and renew us. We gain strength and solidify our faith through these experiences.
Now the question is, “who can experience an authentic worship?”; “What kind of attitude a true worshipper must have in order to enter into worship?”
Feeling Unworthy, Inadequate and Helpless
After the transfiguration, Jesus and His disciples went down from the mountain to meet other fellow disciples. And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. And Jesus asked them, “What are you arguing about with them?”
And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.”
And Jesus answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.”
And they brought the boy to Jesus. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth, and Jesus asked his father, “How long has this been happening to him?”
And he said, “From childhood, and it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.”
And Jesus said to him, “If you can! All things are possible for one who believes.” Immediately the father of the child cried out and said, “I believe; but help my unbelief!”
And Jesus rebuked the unclean spirit saying to it, “You mute and deaf spirit, never enter him again.”
And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” But Jesus took him by the hand and lifted him up, and he aroused.
And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” And he said to them, “This kind cannot be driven out by anything but prayer.”
Jesus’ prayerful mountaintop experience had equipped Him to accomplish what was recorded in the Books of the Law and the Prophets. He went down to the crowded valley and plains, to fight against the forces of evil; set free those who were oppressed and enchained. He served ceaselessly throughout His entire journey to Jerusalem until He arrived at another mountain, Golgotha, to suffer humiliation and to be crucified on the cross. There he sacrificed His own life for the salvation of the world.
In contrast, the disciples tried to cast out demons but failed because they did not pray enough. They were complacent and over confident of themselves. They did not prepare themselves enough to wage war against evil and suffering.
There was only one person who knew his own inadequacy and helpless state that is the father of the child. He pleaded with Jesus to help his unbelief. And the result is Jesus healed his son.
We don’t need to be fully righteous to come to God. We only need to be remorseful and confess our sin, and acknowledge that we are indeed weak and helpless, and pleading with Jesus to help our unbelief. We can solely rely on this attitude to come to dwell in God’s presence in worship. Then we will be able to have a glimpse and foretaste of God’s eternal glory and his bountiful blessing.
Conclusion
Today we must not be contented with the busy service or the boring and monotonous life of the “plains”. We need to “go up the mountains” to pray and worship God. Today you may only know in your mind that God loves you, but you ought to feel and experience God’s love in worship.
In worship, the Holy Spirit will empower you to experience the sweetness of God’s presence. You will hear God’s voice whispering to you. You will feel that his presence surrounds you with his embrace. Your soul will also be radiant for he has shone on you.
The worship experience will prepare and equip you to take on the challenges of life; to “go down to the valley and plains” to serve the needs of the crowd and take on all other challenges that come our way. We will bring changes to our lives and to the world at large.
Let’s now humble ourselves before God, confess that we are helpless and we need God and not God needs us. Let’s be sure that only by dwelling in the presence of God can all our longings be satisfied. We will experience healing for our brokenness and deliverance from sin. 
Now we may stand alone and face various constraints, yet we can still worship God, for he will meet us in worship and grant us the foretaste of his glory and bountiful grace and blessing, and we will then be renewed, able to rise up again to new heights and empowered to move on in the power of Spirit.

2018年5月20日星期日

From Sorrow to Singing


Psalm 13   
How Long O Lord?
Introduction
Regardless of whether one is Christian or not, difficulties, death, and grief come upon us all. The reason is that we are all born into a world that is marred by sin. As such, none of us is unaffected by it. How shall we face difficulties, death, and grief? This question reminds me of Psalm 13.
Psalm 13 is the shortest among the lament psalms. It is a psalm that pleads for salvation. Generally, psalms of lament have the following structural features: Introductory address, complaint, request, expression of trust, and expression/declaration of praise. Typically, there are three parties in these psalms: you, me, and him/they. “You” refers to God, “me” refers to the psalmist, and “him/they” refers to the enemy.
Interpretation
Although Psalm 13 has only six verses, it is a very compact and complete psalm. This psalm encapsulates very well the literary style and the theology of individual psalms of lament.
Verses 1-2
Introductory address and complaint

How long, O LORD? Will you forget me forever?
How long will you hide your face from me?
How long must I take counsel in my soul and have sorrow in my heart all the day?
How long shall my enemy be exalted over me?

In verses 1-2, the psalmist sighs to God concerning the grief that he is experiencing. In these two verses, the psalmist asks the Lord four times, saying, “How long?” The psalmist is not asking this question in hope of receiving a rational answer. Rather, he is opening up to God about the sorrow that is in his heart.
The psalmist asks God, “How long, O LORD, will you forget me?” Does the Lord intend to leave him helpless and without comfort forever?
“Forget” denotes that God is not deliberately abandoning him. But the psalmist also alleges that God is hiding his face from him. “Hiding face” denotes that God is deliberately allowing him to sink in his present predicament. If it is true that God is hiding his face from the psalmist, then this is a very frightening thing for it means that God is withdrawing his grace and no longer thinks of the psalmist as part of his people!
O how miserable it is for the person who is helplessly in despair yet cannot see God’s grace and compassion!
The inner condition of the psalmist is reflected in his next line, “How long must I take counsel in my soul and have sorrow in my heart all the day?”
This shows that the psalmist has been introspectively looking into himself – did he commit a sin? Has he offended God? The psalmist is reaching out to God from the depth of his heart of despair and pain.
In the end, the psalmist cannot hold it in anymore and complained indignantly to God, “How long shall my enemy be exalted over me?”
The “enemy” can be an illness, a disaster, a personal grudge, religious or political persecution, et cetera. Perhaps it is about someone else, Satan, or even death. The psalmist may be suffering internally or externally.
These enemies are gloating at him and so he asked the fourth time, “How long?” This shows that the psalmist has run out of patience. It appears that the psalmist knows that God is allowing him to suffer and so he asks God how long more is he going to wait.
Often, when we face difficulties, death, or grief, we suppress our true feelings to others and even to God. We may think that we should not express the pain and dissatisfaction within our hearts to God because that may seem to show that we lack faith in him. Such thoughts are incorrect.
Through this lament psalm, the psalmist expresses the content of his heart and the extent of his suffering to God. The psalms of lament help us to learn to pour out our true feelings at the deepest levels of our hearts completely and unreservedly to God.
We observe that when children fall or experience some unfair treatment, they will cry and seek out their parents for comforting. As God’s children, we can come before God and complain about the calamities that befall us and tell God how we feel about them. God is by our side to comfort us and to show us a way out.
Verses 3-4
Petition

Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death, lest my enemy say, “I have prevailed over him,” lest my foes rejoice because I am shaken.

As we look closely at verses 3-4, we see that after the psalmist has expressed his heart feelings, he begins to ask God to hear him out and to save him. He asks God to “consider” him and to “answer” him, which is to request that God respond to him.
He also asks God to “light up his eyes.” When a patient knows that death is just around the corner, his eyes glazes over, and he slowly descends into the sleep of death. Now he pleads with God to light up his eyes, meaning, to grant him a new lease of life.
The phrase “lest I sleep the sleep of death” does not only refer to a recovery of his bodily health but also, more importantly, denotes that his close relationship with God will be restored.
The psalmist is also praying that God will promptly intervene and rescue him, lest his enemy gloat over his predicament and claim victory over him and over God.
When we are faced with so many difficulties, the threat of death, and overwhelming grief, it is understandable to be frightened, frustrated, and troubled. In those times we may easily be hindered by the immediate events and the turbulent emotions of the heart and, thereby, unable to see God and his work in the midst of it. Let us plead with God to light up our eyes to notice his presence, to see his work, and to know his will.
After we have poured out the contents of our heart to God, we must continue to pray and seek for God’s personal comfort and encouragement. If we stop praying after complaining to him, this means that we refuse to wait silently before him. This is an expression of unbelief. This amounts to rejecting God’s response to us. Thus we will become spiritually numb and unable to sense God’s presence.
Finally, when we pray in such manner, what spiritual light and growth can we experience?
Verse 5
Expression of Trust

But I have trusted in your steadfast love; my heart shall rejoice in your salvation.

Beginning from verse 5, we find that the psalmist’s thoughts have changed. The psalmist turns from thinking that God was indifferent to his situation to trusting God’s steadfast love. The psalmist’s faith suddenly rises. Why is it that the psalmist can depend on the love of God?
The psalmist knows that the covenant love of God for his people is unchanging. Therefore, he is convinced that God’s salvation will come through. This is the power of the faith of the covenant people of God from generation to generation.
Verse 6
Expression of Praise/Declaration of Faith

I will sing to the LORD, because he has dealt bountifully with me.

As the psalmist again considered and affirmed God’s presence and salvation, his heart is filled with joy and he begins to sing to the Lord. The psalmist realizes that God has dealt bountifully with him like the pouring of the oil of joy over a sorrowful heart. This enables him to sing praises to God from the depth of his heart.
Although the outward circumstances may not have changed, but the inward attitude of the psalmist has been transformed. The psalmist changes from being a doubter to being a worshiper with hope and joy.
Application
Just when it seems to be completely hopeless, the faith of the psalmist suddenly rises. This is the power of the faith of the covenant people of God and the believers throughout the generations. God expresses his faithfulness and steadfast love to humanity through the covenant.
In the Old Testament, one of the ways through which God’s love can be seen is through His acts of salvation. The same was true with Job. When he had lost all hope, though he could not comprehend God’s intention and good purposes, but because of the faith that was rising within him, he saw God and the unknown future and, thereby, declared, “I had heard of you by the hearing of the ear, but now my eye sees you” (Job 42:5).
As the author of the book of Hebrews says, “Now faith is the assurance of things hoped for, the conviction of things not seen” (Heb 11:1).
Faith empowers people to have the assurance of certainty concerning the future. Faith enables us to see God’s future saving grace and, thereby, produces a declaration of praise from within us. Faith makes it possible for us to extol God, saying, “I will sing to the LORD, because He has dealt bountifully with me.”
As we reflect on all the years that we have been through, if not for the love and grace of God, what kind of people would we be today? O let us give thanks to God for His grace toward us!
Everyone living on the earth will experience difficulties, death, and pain. The songs of lament of the world portray loneliness and hopelessness as the artist sings in tears as he or she climbs up flights of stairs, floor by floor, overcome with sadness, and perchance may even jump off the building to end it all.
But for believers, we can express our psalms of lament to God and produce hope in the midst of calamities and struggles. We see that God loves us with an unchanging and unrelenting love. So we trust in God and we praise him. God will give us the power to overcome the challenges throughout our lives. For example, the life of Nick Vujicic is a good testimony for us all.
Even in the face of the many challenges in life and even in the face of physical death, we need not be afraid for we will not be separated from the love of God. Just as Romans 8:35-37 says, “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, ‘For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.’ No, in all these things we are more than conquerors through him who loved us.”
By being connected with Christ, we have become children of God. God will certainly care for his children and not abandon us for God is always faithful and loving. Consider this: the fact that we have lived all these years and become the people that we are today – is this not because of God’s love and grace?
Today, whenever we find ourselves in a bind, we ought to talk to him and call upon him to help us. By faith, we will see his presence and the coming of his salvation. God wants to help us turn our mourning into joy. We have hope in sorrow. Let us rise up, declare, and praise God!
Altar Call
Jesus is the Son of God who became flesh and entered into our trouble-filled world. He made known to the world that God is the Savior who is filled with unrelenting love in the most extreme way. Jesus sacrificed his own life on the cross in order to take our punishment upon himself so that our sins may be forgiven. He overcame death by his resurrection so that all believes in him may become children of God and have abundant life.
For those among us, dear friends, who have not believed in the Lord Jesus, are you willing to open up your heart and welcome this Jesus, who is full of steadfast love, to be your Savior?
Holy Spirit, come and touch our hearts! Open up the eyes of our heart to see the salvation of Jesus and to accept Jesus as the Lord of our lives.

2018年5月12日星期六

A Dreamer with A Mission

Genesis 37:1-28;
45:1-15
Joseph the Dreamer
We will first examine the life of Joseph from the perspective of “dreaming” in Genesis 37:1-28. Joseph was a dreamer. And then we will conclude Joseph’s life in Genesis 45:1-15, with the perspective of “mission”. He was also a man of mission.
Joseph had two dreams. In the first dream, Joseph and his brothers were binding sheaves in the field. His sheaf stood in the middle while his brothers’ sheaves gathered around it and bowed down to his sheaf. The second dream was even more fascinating. The sun, the moon, and eleven stars bowed down to him.
The two dreams indicated that, in the future, Joseph would be lifted up high and he would govern his brothers. In fact, his whole family would bow down to him. He had two dreams of similar nature, implies that, one day, they will certainly come true.
Joseph was young and inexperienced. He was also his father’s favorite son. As a high-spirited young man, he naturally told his brothers his dreams without reservation. Joseph’s innocence ironically deepened his brothers’ jealousy and hatred towards him.
Genesis 37 records that, one day, Joseph’s brothers went to pasture their fathers’ flocks at Shechem. Joseph went to Shechem from home to visit his brothers to check if they were fine.
When Joseph’s brothers saw him coming, they recognized him in the distance. As he approached, they made plans to kill him. They said, “Here comes the dreamer!” But Reuben said, “Let’s not kill him. Why should we shed any blood? Let’s just throw him into this empty pit here in the wilderness. Then he’ll die without our laying a hand on him.”
So when Joseph arrived, his brother ripped off the beautiful robe he was wearing. Then they grabbed him and threw him into the pit. They later sat down to eat. Then they looked up and saw a caravan of camels in the distance coming toward them. It was a group of Ishmaelite traders taking a load of gum, balm and aromatic resin from Gilead down to Egypt.
Judah said, “Instead of hurting him, let’s sell him to those Ishmaelite traders. After all, he is our brother, our own flesh and blood. So Joseph’s brothers pulled him out of the pit and sold him to the traders. And the traders took Joseph to Egypt to be sold in the slave market.
The brothers thought they had once for all gotten rid of Joseph. They killed a young goat and dipped Joseph’s robe in its blood. They sent the beautiful robe to their father with his message: “Look at what we found. Doesn’t this robe belong to your son?”
Jacob recognized it immediately, “Yes,” he said, “It is my son’s robe. A wild animal must have eaten him. Joseph has clearly been torn to pieces. Then he mourned deeply for his son for a long time.
Let’s ponder here: what are the general characteristics of “dreamer”, like Joseph?
First, as the beneficiary of his father’s favoritism, Joseph was given a robe of many colors (37:3). This, of course, resulted in his brothers being jealous of him. A person who wore a robe was not suited for manual labor. This indicates that Joseph was not required to work with his brothers. Rather, he was to supervise them from the sidelines and to report his brothers’ shortcomings to their father (37:2). So Joseph was an outlier. His brothers were jealous of him and so they plotted against him.
Secondly, a dreamer is a visionary person. He foresees and creates the future. If we want to be faithful and forthright servants of God, to some extent, we need to be those who dare to dream or visionary people. Such people are forward-looking and can see the opportunities and threats that lie ahead. Such forward-looking ability creates in them sharp acumen and initiative to work hard and innovate. They will create the future and make dreams come true.
Due to his or her forward-looking demeanor and creativity, a dreamer gives others the impression that he is domineering. As a result, a dreamer may bring a rebound in the lives of others. Joseph’s dreams foretold that one day his brothers would submit to him and be governed by him, had resulted in his brothers’ brutal attack.
Dare to Be a Dreamer
Joseph’s misfortune warns us to be vigilant. As people with dreams, it is inevitable that we will face difficulties and attacks. In spite of that, we must dare to be a dream. We must not give up “dreaming” just because we hit a snag or someone sneered at us.
Throughout history, the great men and women were all dreamers. What were their most cherished and blessed moments? If we were to ask Joseph, he would say, “Being thrown into a pit by my brothers and left there to die!”
Today, if we are in a predicament that is akin to Joseph’s pit, do not forget that this pit will become our stepping stone to blessedness. Just as God preserved Joseph throughout his life, God will come to our aid too. Joseph’s fall into the pit became the opportunity for him to climb up the ranks to become the Prime Minister of Egypt.
Through means that are inconceivable to human beings, God can bring the good out of the evil. From Joseph’s persecution to his exaltation, we can see that the whole process was punctuated by a series of “coincidences.” This highlights to us God’s sovereignty and preservation behind-the-scenes.
At first, Joseph could not find his brothers. Had the story stopped here, Joseph would have escaped a very close call. However, he encountered a man at Shechem who directed him to his brothers (37:15-17). Then, Joseph was nearly murdered but he escaped death through the proposals of Reuben and Judah.
The appearance of the Ishmaelite traders was not by chance either. Joseph was ultimately sold to the Egyptians and through the various twists and turns in Egypt, he emerged as the Prime Minister. God was able to transform into good the evil plot of Joseph’s brothers to accomplish His good purpose.
Today, God is able to preserve us as we journey through our struggles. He guides us and strengthens us.  He helps us overcome all the obstacles, difficulties, and persecutions so that we may stand up again and press on!
As long as we persevere in our dreams and are patient and hardworking, one day our dreams will come true! The fact is that victory and truth belongs ultimately to those who dare to dream.
There is a Mission for the Dreamer
Joseph was sold into Egypt at the age of seventeen. Thirteen years later, his brothers came to Egypt to buy grain because the land of Canaan was experiencing severe drought and famine.
In Egypt, the brothers bowed down before Joseph. At that time, the thirty-year-old Joseph was the Prime Minister of Egypt who was responsible for the distribution of food to the victims of the famine. Joseph recognized his brothers but they could not recognize him for he was dressed like an Egyptian.
At first Joseph played several rounds of cat-and-mouse with his brothers but eventually he reconciled with them in a tearful episode. His first words of reconciliation to his brothers were, “I am your brother, Joseph, whom you sold into Egypt” (45:4). Obviously, Joseph did not forget the painful experience of the past.
Yet Joseph’s life was not imprisoned by the bitter memories of the past. He pointed out repeatedly that, “God sent me before you” (45:5, 7), and, “So it was not you who sent me here, but God” (45:8).
In other words, Joseph recognized that the events that happened in the first part of his life, including his dreams, were all according to God’s sending. Joseph did not divide his thirty years of existence into two halves – the happy and dreamy juvenile years by God’s grace and the latter thirteen years of dark and difficult years in the hands of his brothers. Perhaps we may consider our lives in this manner but that is not how Joseph saw his own life.
From Joseph’s perspective, God’s sending began from rosy, jolly, dreamy days in his father’s house all through to his brothers’ betrayal.  God’s sending extended from him, being brought into Egypt by the Ishmaelites to, from the slave market, entering into Potiphar’s house. God’s sending included the slanderous charges made by Potiphar’s wife and making acquaintance with Pharaoh’s chief cupbearer. Finally, God’s sending involved him interpreting Pharaoh’s dream and being elevated to the position of Prime Minister.
Joseph knew that these events were all part of God’s plan to send him to Egypt. They cannot be segmented into stand-alone episodes. More importantly, Joseph was clear that God sent him to Egypt to preserve the lives of his family members. Yes, the very lives of his brothers who sold him into Egypt. He realized his dreams and more importantly he lived out the mission of his life.
Today, God has chosen us out of all the people in the world while we were still sinners. It is absolutely not an accident that today we can grow in Christ and receive so much blessing from God, having had our dreams come true! This is all God’s plan. God has a plan for each and every one of us. So we must always have in mind our God-given mission to live out His plan for us.
At the age of seventeen, God sent Joseph from Canaan to Egypt without giving him any explanation or seeking his consent. He did not have a choice. But at the age of thirty, Joseph’s dreams came true. And more importantly, he had a choice to either accept or reject God’s mission for him. He could either forgive his brothers or exact revenge on them. What did Joseph choose?
Joseph did not smooth over his brothers’ fault. He said, “You meant evil against me, but God meant it for good” (50:20). The word “good” harkens back to the beginning of the book of Genesis, where God deemed His creation to be “good” (Gen 1:10, 12, 18, 25, 31).
After experiencing the highs and the lows of life, the days of comfort and of trouble, the times of joy and of sorrow, the long time ago dreams came true, Joseph had God’s mission for his life in mind. He was also grateful to God because he saw that he could become a channel of blessing for his family and human society. More importantly, he was able to fulfill God’s plan for his life.
From non-believers to having faith in Christ; in Christ we have grown in many aspects and dreams came true. These advancements are not just for our own good, blessing, and joy. It is all about God’s plan. God chose us to be His children and gave to us the mission of accomplishing His plan.
Let’s seek instruction from the Lord, obey His leading, and consecrate our whole lives unto God. Let’s now resolve to participate in God’s plan, God’s will, and fulfill our God-given mission, whether in season or out of season, in times of refreshing or in times of shortages, so that we may be worthy servants of God.
Only through such commitment and mission-mindedness can we live a life that is being sanctified from the world, set apart for God’s use. This life although is rather short in years, but will be visionary, meaningful and wholesome!

2018年5月4日星期五

看见属天的真实



马可福音一1-13
施洗预备主的道路
在耶稣的时代,太人长期受到异族统治者的迫。每一年的逾越,他都会传诵出埃及的故事,述神如何以色列人从法老王的迫中拯救出,以及他如何带领子民过红海,跨越应许之地。几个世纪以来,以色列的先知都预言神的拯救会来到,叫“出埃及”重演,带领犹太人推翻异族的统治。
犹太人认为神应许的拯救是透过一位弥赛亚“受膏者”的到来。他是大卫的后裔,将成为以色列的王。他会以正义与和平来统治以色列以及全地。在犹太人万分期待弥赛亚降临的背景下,马可宣告一个好消息福音:耶稣是神的儿子,他就是那位将临的弥赛亚!
要了解耶稣的事工,我们必须从旧约讲起。马可引用旧约先知书的其中两节,玛拉基书三1和以赛亚书四十3
“我要差遣我的使者在我前面预备道路。”
“有人声喊着说:“在旷野预备耶和华的路,在沙漠地修平我们神的道!”
使者”和“声音”指的是施洗约翰。他是神派来为他的儿子预备道路的先知。古时候每当君王访问他的国土,会先派一个使者前去预备道路。准备工作包括修理道路,以及整肃人心去准备好迎接国王。施洗约翰作为主的使者,他的工作就是准备人心去迎接弥赛亚的来临。他指示人们应当承认自己的罪,求罪得赦免并受洗礼。那些遵循约翰指示的人就准备好接受耶稣传讲的信息。
然而,约翰很谨慎行事因他知道,自己的任务是高举这个“更伟大的人”弥赛亚,而不是他自己。约翰会用水给悔改的罪人施洗,但“即将来临那位”会用圣灵给他们施洗。在“出埃及故事”,神透过云柱和火柱与以色列人同在。但这一次神赐下他的灵与人民住在一起,成为他们的呼吸和心中的火焰。这是神透过先知应许子民的。
约翰宣告这应许即将实现。耶稣要赐下圣灵住在每个信徒里面。这样信徒整个人就会被圣灵的能力改变。耶稣透过圣灵的工作为我们带来罪得赦免和为他而活的力量。
有一个属天的真实
那时候耶稣从加利利的拿撒勒出来。施洗约翰在约旦河中为耶稣施洗。当耶稣从水面上来时,他看到天开了,圣灵像鸽子一样降落在他身上。 天上有声音说:『这是我的爱子,我所喜悦的。』
耶稣透过接受洗礼,认同人类的罪和失败。他成为我们的替代者,虽然他自己既不需要悔改也不需要洗涤罪恶(林后5:21)。我们留意到三一神都参与了耶稣的洗礼:圣父在天上说话; 圣子在水中受洗; 圣灵降临在圣子身上。
“圣灵像鸽子降下”象征着圣灵的温柔,纯洁和朴实。耶稣接受圣灵乃是被膏抹去担当弥赛亚的职分。圣灵曾经参与神起初的创造,因那时“神的灵运行在水面上”(创一2)。 现在圣灵降临在耶稣的身上,与耶稣一起行动去催生一个新的以色列。
圣经每逢提到“天”,往往意味着人们的日常生活背后的一个神圣的真实场景。 “天开了”是指我们面前仿佛有一个隐形的窗帘突然被拉起来,我们发现眼前不再是树木,花朵和建筑物;若在耶稣的处境就不再是约旦河,旷野和群众;突显眼前是一个完全不同的属天的场景。
“圣灵好像鸽子和天上神的声音”都突显耶稣是弥赛亚,神的爱子。然而,只有耶稣自己察觉这个属天的真实。当时在场其他人没察觉发生了什么令人印象深刻的事。其实基督信仰是很讲求要看见这个属天真实,即使我们凭肉眼看不见它。在某些关键时刻,这隐形的幕会有时候会被拉起,我们就看到或听到异象:一个真正发生特殊的事情。但更多时候我们必须凭信心,而不是凭眼见去作出抉择。这意味着我们必须看透日常生活的场景,去看见“属天的真实”,并且由这个“属天的真实”来引导我们的生活和抉择。
许多人基督徒跟从主的心志变成不冷不热,或拥抱世界而不是拥抱主,因为接受了日常生活的真实的引导。信徒受到撒但的引诱而离开主的道路,譬如减少了渴慕主和关切教会的服侍,因为看见周围令人厌恶的人、不起眼教堂建筑、公式化的洗礼、枯燥的主日崇拜、人性的弱点……。
对很多人来说,“现金就是王道,才是真实的”!世界提供的各种感官上的享受、荣誉,权力和地位的价值是更真实。作者马可正是对我们说,我们必须在耶稣的洗礼场景,学习去看见和听到属天的真实,肉眼看见是不显眼的平民群众、约旦河、洗礼和旷野。然而,我们当知道这个不显眼的场景背后,是有一个更真实的神圣世界。我们要受到这个属天的真实所牵引,而不是被日常生活的眼界所左右。
当我们聚集敬拜神、守圣餐时、为一位新信徒施洗时,我祈求神开启我们属灵的眼睛去看见这个属天的真实。当我们在工作场所挣扎时、感到灰心丧志时、孤独和沮丧时,我祈求神开启我们属灵的眼睛去看见这个属天的真实。当我们感到懒撒,不想去参加主日崇拜时,我祈求神开启我们属灵的眼睛去看见这个属天的真实。让属天的真实改变我们、塑造我们、更新我们、使我们成为上帝希望我们成为的人!
接受挑战,因神的照管会紧随着我们
神看着我们这里每一个受洗了,以及相信他的人,说出当天他对耶稣说的话:“你是我最亲爱的孩子,我所喜悦的。”
神并不是以我们真实的一面看我们。他是在基督耶稣里看我们。对于那些未曾获得地上父母充分的爱和支持的人,神这样的肯定是很难想象,甚至是不可能的,但这是真的。这是真的仅仅是因为耶稣是弥赛亚,弥赛亚代表祂的子民。弥赛亚真实所领受的,他的跟随者也这般真实地领受了。若我们意识到这一点,我们也会像耶稣那样被装备,然后接受差遣进入旷野去。
耶稣受洗后,圣灵驱逐他到旷野,接受撒但试探四十天。就像过去以色列在旷野四十年一样,耶稣在旷野中遇见冲突和安慰。以色列人受到试炼即弃甲投降,但是我们的主耶稣却得胜了。正因耶稣胜过了敌人,他可以出去呼召一群新群体去继承属于他们的属灵遗产。
马可告诉我们,耶稣与野兽在一起,但神保守他的安全。撒但和野兽给旷野散发邪恶的氛围,但在旷野也有一些天使侍候耶稣。天使在那里不是防止耶稣屈服于撒但的试探,就像在耶稣服侍最关键性一刻,天使也没有阻止耶稣走上各各他的十字架。天使在旷野与耶稣一起,是向他保证,慈爱的天父在看顾他,与他同在。天父爱祂,使用他,时刻把圣灵浇灌在他里面,也藉着他流露圣灵的能力。
正如耶稣神的儿子弥赛亚被圣灵感动,在危险地带接受挑战和试炼一样,我们这些耶稣的门徒也要这样做。就像耶稣一样,我们不必惧怕邪恶的围绕,因为神与我们同在。神的恩典是够我们用的。
结论
马可透过天上的异象和声音向我们启示耶稣的身份弥赛亚、上帝的儿子。然而,这个启示乃是发生在一个不显眼的场景约旦河的洗礼。而且当时只有耶稣自己看见这个属天的真实。
耶稣的眼界超越了日常生活的现实,去看见属天的真实。他往后超越了这个纯粹个人的看见,进而承担起生命的各种挑战和熬炼。透过这个接受挑战,奋不顾身的服侍,耶稣的身份和呼召能够在公开的服侍中获得终极的肯定和展现。
撒但和野兽的威胁;苦难和试炼,通通是生活中的真实状况,但神的权能和供应也是真实的。天父上帝爱和关怀他的儿子耶稣,一路支持他到底。他也会同样的一路支持我们到底。耶稣,这位仆人君王,走在苦难和磨练的路去服事人群,他的跟随者也必须如此行。耶稣能够做到这一点,因为他听到了爱的呼唤和肯定的话语。
应用
今天,让我们所看见的和听见的,都能够超越日常生活的状况。当我们听到天父发出爱的呼唤和肯定的话语,我们不要再犹豫,就立刻上路去。
今天圣灵驱使你做什么?让我们踏出信心的一步来回应神的呼召,因我们知道他一定会保守我们。纵然我们处于黑暗,束缚和人性弱点,神也能够引领我们一路走过去。神的恩典是够我们用的。