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2026年10月15日星期四

爱主不是请客吃饭

 


路加福音7:36-50

有罪的女人用香膏抹耶稣                  

耶稣经常与罪人一起吃饭,突显他接纳和肯定罪人,以及宣示神的救恩临到这些罪人。这次有一位法利赛人,名叫西门。他听闻耶稣是一位先知,就邀请耶稣来吃饭。在那个时代,有权势、地位和财富的人请客吃饭,是藉此炫耀地位、财富和能力。耶稣接受了西门的邀请,进入他的家坐席。

当时城里有一个女人,是个罪人 ,很可能是一位妓女。她冒着被羞辱也鼓起勇气不请自来。她还带了一个盛了香膏的玉瓶来。

当时人们在餐桌前的坐姿,身体是保持半躺卧的倾斜姿态,双腿稍微伸向后侧。女人就站在耶稣后面,挨在他的脚边哭。她用泪水沾湿耶稣的脚,用自己的头发擦干,并且连连亲吻他的脚,又抹上香膏(37-38节)。

西门看见就心里说:『这人若是先知,就早应该知道摸他的是谁,是个怎样的女人;她是个罪人啊!』(39节)

耶稣真是先知,而且是拯救罪人的弥赛亚基督,而这女人是一位蒙赦免的罪人。

耶稣就向西门讲了一个比喻。耶稣说:『有两个人欠了债主的钱,一个欠五百个银子,另一个欠五十个银子。他们都无力偿还,债主就开恩免了他们。这样,他们哪一个会更爱那个债主呢?』(41节)

『五百个银子』是当时一个工人两年的薪水。耶稣身处贫富悬殊的社会,穷人欠下富人巨款是常事。

西门回答:『是那个蒙债主免了较多债的。』

耶稣说:『你判断得正确。』

耶稣接着转身向着女人,对西门说:『你看见这女人吗?我进了你的家,你没有给我水洗脚,她却用泪水沾湿我的脚,又用自己的头发擦干。你没有亲我,她却在我进来之后,就不停亲吻我的脚。你没有用油抹我的头,她却用香膏抹我的脚。因此告诉你,她爱得多,证明她许多的罪已经赦免了;那爱得少的,证明他已得赦免的也少。』(44-47节)

耶稣对那女人说:『你的罪已经赦免了。』

席上的宾客心里说:『这个人是谁,竟然赦免人的罪?』

耶稣对那女人说:『你的信心救了你,平安的回去吧。』

法利赛人与宾客们认为唯有神可以赦免罪人,耶稣没有权柄赦免罪的。他们不知道耶稣真的是神,成了肉身住在人间。耶稣当然有权柄赦免罪。

解经:

耶稣当众指出西门的缺失,却赞赏女人的举动。西门与有罪的女人成了鲜明的对比:

法利赛人

有罪女人

西门

无名

没有提供洗脚水

眼泪

没有纸巾

手、头发

没有友善的吻

亲吻

没有油

香膏

有敬虔外表

不洁净、有罪、被鄙视

请客吃饭

感恩图报,献上最好

当时社会价值观认为眼泪是软弱者的表征、女人的散发是淫荡符号、亲吻是不合体统、香膏是奢侈浪费、有罪的身份是卑贱的。这女人被看为不洁净、受到鄙视、被视为软弱。然而,在耶稣眼中,『眼泪、手、头发、亲吻、香膏』乃是一位女人本身最宝贵,最珍惜的东西。

这女人深知自己是个众人鄙视的罪人,但是耶稣赦免了她的罪,接纳她进入神的救恩宴席里。她对耶稣心怀极度的感恩,因此给耶稣献上最好的。

今天我们把什么献上给主耶稣?是把不要的,琐碎的献给主吗?是把诸多抱怨献给主吗?或者是将我们最好的,最珍惜的献给主?

西门疏忽了当时人们非常注重款待客人的文化。当时路上尘土飞扬,客人的脚沾了尘土,进门时仆人要为客人洗脚。主人亲吻客人的脸颊是迎接客人的礼仪。为客人的头膏油表示尊重客人。

显然,西门给予耶稣只是一般的“请客吃饭”,轻而易举的事。他轻蔑耶稣,也不觉得自己是从耶稣得到罪得赦免的一个罪人。

这女人没能力请客吃饭、没有跳舞、以及没有歌声,却是沉默无声献上自己罪宝贵的东西来接待耶稣。她如此不寻常的表现,表示她对主耶稣深厚的爱与感恩,因为她领受了主的赦罪之恩。她表现的爱与她所经验的赦免是成正比的。她领受了主极大的赦免,就爱主极大。而那少得赦免的,表示的爱也少。

耶稣当面斥责西门的虚伪、自我中心和不款待客人(inhospitable)。耶稣却公开赞扬女人的行为。女人没有错,西门对客人的怠慢才是真的犯了社会禁忌。

这位女人深刻了解自己是个蒙恩的罪人,就竭力尊耶稣为救主。『信心』不单是头脑相信有神。真正的信心是当人与耶稣相遇时候,就承认自己的罪,并且接受神赐予白白的赦罪之恩,接着以感恩和爱来回应神的恩典。

应用:

这女人已经接受了主耶稣给予白白的赦罪之恩,但这白白的恩典不是廉价恩典,而是无价的恩典,因为耶稣—神的独生儿子,成了肉身住在我们中间。他为了我们经历痛苦和死亡—被钉死在十字架上。他代替我们罪人受惩罚,好叫我们能从永远的灭亡中拯救出来。这是神给我们何等大的牺牲的爱!

这女人把最好的做在主耶稣身上,显出一位罪人对耶稣的无价的恩典作出感恩回应。相反的,若人给耶稣“请客吃饭”,乃是当耶稣的恩典是廉价的恩典!

今天你体会到自己的罪孽深重和无能自救而必须依靠耶稣吗?你了解耶稣的赦罪之恩是多么广大吗?不论我们是多么奸恶,或许是多么善良,在圣洁的神面前,我们都是该灭亡的罪人!然而,耶稣可以拯救我们。

我们要为耶稣的救赎而感恩,让他成为我们生命的主。我们来穷一生人经历主的恩典和被主的爱所塑造。我们要时刻住在基督里,与他保持感恩和爱的关系。

圣经没有告诉我们这女人的名字,但请客吃饭的主人名叫西门,又是社会宗教领袖—法利赛人。然而,这女人的热情款待耶稣,使她从无名,有罪,受鄙视中受到耶稣公开的称赞,并且当众宣告罪得赦免。耶稣叫这女人的生命得逆转和高升!

于此相反,西门随意,敷衍和骄横的请客吃饭,表示他不降卑自己,不认同自己是个罪人。他与耶稣的赦罪救恩擦肩而过。

这女人从边缘移到中心,西门却移到边缘。她获得身份,他失去面子。她被突显在前,他被隐没在后。她受到世代传颂,他被后世羞辱。

法利赛人—西门被耶稣责备后,如何反应呢?路加刻意留白,为了把答案交给我们作为读者的自行了断。若你是西门,你如何回应耶稣的责备呢?

那位声名狼藉的女人,生命经历了逆转,我们也能够经历到。耶稣的恩典是够我们用的。他赦免了我们的罪,叫我们的生命得到逆转:从失败到成功、从软弱,疾病和贫穷到刚强和丰盛、从哀伤到喜乐。

现在耶稣就跟我们一起坐在救恩的餐桌上,我们来爱主多一点,认真的款待主耶稣,给他献上最好的。我们以基督的爱来爱身边的人,赦免他们的过犯正如基督赦免我们的过犯。

2026年8月9日星期日

Babies, Rich Ruler and Blind Beggar

 Luke 18:15-30; 35-43

Babies, Rich Ruler, Blind Beggar

In the preceding text, Luke 17:20-21, the Pharisees asked Jesus when the kingdom of God would come. Jesus answered them, ‘the kingdom of God is in the midst of you (or in your heart).”

By this, Jesus meant that the kingdom of God; ‘the age to come’ was breaking in; the powers of the new age are already at work. Wherever Jesus is, people are received into God's kingdom; they are healed, and given a new life which truly anticipates the total healing and joy that are due to be fulfilled in God’s final new day (consummation).

Luke continues in 18:1-14 tell the parables of the Persistent Widow and the prayer of the Pharisee and tax collector. By this, Luke tells us that God’s kingdom embraces those powerless and underserved people. Jesus is the central figure of God’s kingdom, yet we see that he was also marginalised, persecuted, rejected, suffered and died on the cross.

Jesus Christ is a saviour who suffers with the people. He identifies with the vulnerable and the lowly. He walks through sufferings with the oppressed and wounded. And together they shall overcome in the end.

Today’s passage, Chapter 18, verse 15 onwards, Luke continues to delineate the characteristics of people belonging to God’s kingdom, and also the nature of God’s kingdom itself:

God's People Can Lose Everything but Cannot Lose God, the Heavenly Father

18:15-17 says that people were bringing babies to Jesus for him to place His hands on them. The disciples forbade the people for doing so sternly. But Jesus received them, “let the children come to me, God’s kingdom belongs to the ones like these. I am telling you the truth: anyone who does not receive God’s kingdom like a child will never get into it.”

Luke emphasises ‘babies’. The focus is not about humility, but something about the helplessness of children, and their complete trust of those who love and care for them.

Jesus sees deep into the heart of what it means to receive God’s kingdom; it is like drinking one’s mothers’ milk, like learning to see, and to smile, by looking at one’s mother’s eyes and face. The vulnerable babies grab tightly to their parents even at the cost of putting down their favourite toys.

There is nothing that we can rely on in order to enter the kingdom, neither own religious effort nor merits, but solely on God, our heavenly Father.

Today are you clinging solely to God now? Can you let go of those things or habits that are displeasing to God for the sake of entering God’s kingdom?

You may have just lost your loved ones or experienced a setback in your career or business. As God’s people, we can lose everything but we cannot lose God! Holding onto God, pray to him, serve him unceasingly, He will help you to sail through the dark valleys and make a successful twist.

The following text, verses 18-23 goes on to say:

There is a ruler asked Jesus: ‘Good teacher, what must I do to inherit eternal life (the life of the age to come)?’

Jesus said to him, “Why call me good? No one is good except God alone. You know the commandments: Don’t commit adultery, don’t kill, don’t steal, don’t’ swear falsely, honour your father and mother.”

He said, “I have kept them all since I was a boy.”

When Jesus heard it, He said to the ruler, “there is just one thing you are short of. Sell everything you own, and distribute it to the poor, and you will have treasure in heaven. Then come and follow me.”

When the rich ruler heard it, he turned very sad because he was extremely wealthy.

Jesus looked at the ruler, and He said, “How hard it is for those with possessions to enter God’s kingdom! Yes, it is easier for a camel to go through the eye of a needle than for a rich man to enter God’s kingdom.” (Vv.24-25)

Jesus is not against rich people, but against “people who obtain security from the many possessions they have’. Their sense of security comes from possessions like, ‘wealth, fame, status, serving experience, and knowledge of the law.”

The rich ruler belonged to this group who are so confident, so well organized, so determined, even looking into the face of the one he calls ‘good’, but eventually had to turn away feeling sad.

This kind of people refuses to submit to God’s command, because that would demand them to effectively depend on God solely rather than their possessions.

Those who heard this said, “Then who in the world can be saved?” (v.26)

The answer is: When we realize that we are helpless, weak and fragile like babies, and we humble ourselves to solely relying on God’s grace, grab hold on God, we will enter into God’s kingdom and receive the life of the kingdom.  

Let’s grab hold unto God, find refuge in Him and be obedient to his will. We will once again mount up like an eagle!

God's People Are to Freely and Joyfully Follow Jesus

The following text verses 35-43, says that as Jesus and disciples were approaching Jericho, there was a blind man sitting by the road, he was begging. When he heard that Jesus is coming by, he shouted out, ‘Jesus—son of David, have mercy on me!’

The people told him to be silent, but he yelled out all the more, “son of David, have mercy on me!” Jesus stopped and told them to bring the blind man to him. When he came up, Jesus asked him, ‘What do you want me to do for you?’

He said, “Master, I want to see again.” Jesus said, ‘see again, your faith has saved you.” At once he received his sight again, and he followed Jesus, glorifying God. When all the people saw it, they too gave praise to God.

Let’s compare 'babies brought to Jesus "and "blind beggar brought to Jesus”.  They both wish to come to Jesus but are hindered by the people. But Jesus clears the way for them to come to Him and receive salvation. They are helpless, deprived groups but Jesus helps them to enter the kingdom of God.

One thing different in the blind beggar compared to the babies, is that he has faith in Jesus. He trusts Jesus so completely that, when offered the chance to ask for money or food, he asks for his sight back again. And he received his sight, and then he followed Jesus, glorifying God, praising Him.

The blind beggar’s reaction is a sharp contrast to the rich ruler who had to turn away very sad!

We notice there is a 'sandwich' structure where ‘the rich ruler’ was inserted in the between ‘babies’ and ‘blind beggar’. Luke's purpose is to emphasise the characteristics of God‘s people, that is ‘grab hold unto God alone’ and ‘follow Jesus joyfully and praising God’.

I pray that the Holy Spirit will fill us all, empowering us to follow Jesus joyfully and praising God every day!

God’s People Make Up a Wonderful New World of Love with Shared Abundance

After hearing Jesus’ illustration of the characteristics of people who enter God’s kingdom, Peter said, ‘Look here, we have left everything and followed you.’ (v.28)

Jesus said, “I am telling you the truth, everyone who has left his house or wife or brothers or parents or children, because of God’s kingdom, will receive far more in return in the present – and in the age to come they will receive the life that belongs to that age.” (Vv.29-30)

By this, Jesus indicates that, in the present time, this new age of God’s kingdom already breaks into our sad old world. Followers of Christ are to leave behind the old ways to form a new community. This community comprises new homes, new families, new fellowship based on mutual love and shared abundance with one another, and all kinds of new possibilities will be opening up for them.

The church is called in every age to be this sort of community, to be a living example of “the age to come”. In this sort of selfless and trusting, living the common life, the world around is attracted to this community and join in.

The community of God’s people can now glimpse at what God’s final new world is like, and learn to live out the characteristics of God's kingdom more and more.

Some people may doubt if this wonderful new world does happen in our midst: “It is just a utopia! The socialists or communists have tried but they also failed.” Or “It is not happening here at this church, but happening at the other church.”

The whole Bible actually challenges us not to doubt God’s kingdom bursting in our midst, but rather to ask a different question, “When this wonderful new world breaks in, where are you? Are you participating in it? Or are you contributing a part to make it happen?”

Conclusion

Dear brothers and sisters, we are all citizens of God’s kingdom: We may be in a season of experiencing setbacks now, having lost some things or some loved ones, but we must not lose God, our Heavenly Father. Hold onto God tightly, glorify Him and joyfully follow Jesus closely.

The Holy Spirit’s empowering presence is with us to heal and to bless. There is excitement, heartfelt praise, and celebration of God’s kingdom here and now. Let’s participate in and share with one another the abundance of God’s blessings here! Let’s make ourselves available now as God’s kingdom is breaking in here and now!

2026年7月25日星期六

翻转生命在于信

 


约书亚记2:1-24

喇合和两个探子

约书亚带领以色列人攻打耶利歌城。首先派遣两个探子侦察那城。40年前,摩西曾派遣12个探子侦察迦南地,因着10个探子的不信,使到全民不能够进入应许之地。现在约书亚只派遣2个探子,他们能够顺利达成任务吗?

两个探子应该进去窥探那地,却撞进了一个妓女:喇合的家。这点流露悬疑的气氛(1节)!

一瞬间的抉择,决定永恒

两位探子藏身在喇合的地方,耶利哥王很快得到情报,就立刻派人来到喇合那里追拿探子说:『你要交出那来到你家的人,他们来是要窥探全地。』(3节)

喇合在慌张下,当机立断说:『他们的确来过,但我不知道他们是哪里来的,不过他们已经走了,你们赶快去追他们吧!』(5节)。

喇合不说探子没来过,却说他们来过,但自己不知道他们的背景,而且他们已经离开了。这是非常精巧的回应。耶利哥人相信她的话,就飞奔出去城外追赶去,然后城门就关了。

喇合明知那两位是探子也窝藏他们,这行动本身是冒生命危险的。她还向自己人撒谎,好叫以色列的探子不被发现。

喇合接着上了屋顶,和两位探子谈判说:『我知道耶和华已经把这地赐给你们了,并且我们也都惧怕你们。这地所有的居民在你们面前都融化了,因为我们听见你们出埃及的时候,神是怎么为你们争战,消灭你们全部敌人。耶和华,你们的神是天上地下的神。现在我既恩待你们,求你们指着耶和华起誓,你们也恩待我的一家人,拯救我们脱离死亡。』(9-13节)

喇合说的一番话话,呼应以色列人对耶和华神的认信和歌颂救恩(参申四39)。她认为这位耶和华是全世界的神,同时也是宣告迦南地的诸神明都不是真正的神。喇合不只是想得着救助,更是愿意敬拜和效忠耶和华。

喇合对耶和华的认识是来自『听见』,不是『眼见』,接着就投入行动表示信赖或信靠耶和华。耶利歌王也是『听见』耶和华的事迹,却做出防卫和抵抗。

喇合的信心不只是头脑上的认同,而是整个生命方向的改变。喇合不是押在探子的承诺上,而是押在她所信靠的这位耶和华身上,因她要求探子指着耶和华起誓。

喇合在非常时刻,决定站在以色列人那边。喇合认信耶和华的主权,并且配合神给以色列人的应许得以成就,这使她变成一个以色列人!喇合一瞬间的抉择,决定了她的命运和永恒的生命!

探子答应喇合的要求,只要她不泄漏他们的行踪,并且保护他们的性命(14节)。

我们看见喇合周旋在众男人之间,以敏锐和果断的行动占尽上风。她在耶利哥城倒塌之前,当机立断和行动敏捷,终于为自己和全家人争取到救恩。

上帝早说过,耶利哥必須完全被毁灭,应该是无一生还者的,而以色列人是不可以和迦南的外邦人立约的(出二十三32-33;申七2-5;二十10-18)。然而,因着喇合对耶和华神有信心,并且作出正确的决定去保护探子。神就怜悯喇合,施下救恩给她和她的一家人。喇合和家人成了耶利哥城的生还者。

总而言之,喇合一瞬间的抉择,足以翻转她和一家人的命运!

今天我们也当如此抉择,完全委身服事上帝。这个抉择能够扭转我们的人生,在逆境中取得突破!

很可惜我们看见,许多信徒限制在头脑上相信耶稣,不是从心而发的相信,与耶稣建立关系。他们信仰冷谈,表现在行动上举棋不定,遇见困难就退缩,遇见必须付代价,就退缩;或是向神申请『信仰假期』;或是内心充满抱怨、彼此纷争,最后跌倒和退后。他们这种信心软弱的表现,跟喇合果敢坚毅的态度成了鲜明的对照!

让我们警醒,立定决心,趁我们的『耶利哥城墙』未倒之前,全心爱主,事奉主,因为只有神的国度永存。我们今天的抉择,决定我们今生是否活得丰盛,有意义,乃至来生,获得永恒的生命。 

靠着耶稣得胜

喇合用绳子把两个探子从窗户缒下去,因为她的屋子是在城墙边上,她也住在城墙中间(15节)。喇合是住在社会边缘之地,城墙上,而她是妓女,也是属于社会边缘人。她更是外邦人,却是认信和忠于以色列信仰,成了属灵的边缘人。喇合负起照顾一家人的苦差。喇合身为女儿,却是承担了父亲和儿子照顾家庭的重担。

今天,有许多人也好像喇合那样,处于不幸、背负很多重担、遭人白眼、卑贱、险恶和边缘的状况。他们埋怨环境不好和认命,没有想过反抗和寻求改变。然而,喇合不一样,她是有信心,依靠神去克服不幸的处境。她抓住机会逆转命运,取得突破!

喇合吩咐探子必须往山上躲起来,三天后等追赶的人回来,才可以回去以色列营(16节)。两位探子吩咐她说:『当我们来到这地的时候,你把这条朱红线绳子系在缒我们下去的窗户,那么你屋内一家人就不会被杀害了。』(18-19节)

喇合也照着他们的吩咐,将朱红绳子系着窗户上。喇合的房子成为了避难所,而窗上的朱红线就是让以色列人识别属于她房子的标记。到此,喇合以行动表示她完全归顺了以色列。这预示她和一家人终必得救!

『挂朱红线在窗户上才得救』呼应『逾越节羊羔的血和基督的宝血』。这些都是救恩的符号。在耶利哥城墙轰然倒下,一片混乱之前,约书亚派人凭着上述的记号,拯救了喇合和她的家人。

喇合在城墙的窗户缒下绳子救了探子,以后她也在城墙的窗户挂上朱红绳子而获救。喇合在哪里软弱,顺服神,依靠神,也就在那里变成刚强,获得拯救!喇合因为认同以色列人,就经历了以色列人所经历的,又得以参与以色列人得救的历史。

喇合的坎坷生命之能够经历逆转和突破,告诉我们,不能够要求环境改变来适合自己,而是要改变自己。我们可以依靠圣灵的力量,改变自己的思考方式和态度,并且改变生活方式,以及人际关系。采取不同的态度,人生会大不相同。

今天如果你认为自己处在不好的环境,包括面对贫穷和疾病。你不想让别人知道,而在内心筑起一道墙,每天过得很忧郁,那么你一定要转换想法。

你或是觉得自己出身背景比其他人都不幸。这种想法很容易令人掉入自艾自怜的境况,身感受到其他人的伤害、排斥、误解。求神帮助我们跨越这些消极的思想。

其实我们每个人都面对许多难以预测的横祸、政治迫害、经济不景和治安不好而感到焦虑和缺乏保障。我们仿佛无从掌握所有的祸福和人生遭遇。我们唯一依靠,就是靠着对神的信心,『挂上朱红绳子』预表单单依靠基督的宝血。

我们指望在变幻,无从掌握中,基督的宝血为我们成就救恩,保守我们。我们无从祈求一帆风顺,但是在苦难中,可以仰望基督的救恩,仍然有指望。事实是,基督徒大部分情况下,都见证神的保守和祝福。

我们是承载恩典的器皿

喇合不单是为自己,也为自己的家庭求救恩。她成为承载恩典的器皿。她不再是边缘人,反而成为家里的核心人物。喇合的信心也影响探子的看法。探子听到喇合的一番话,就不再看获神赐地是将来发生,而是已经成就了的事。他们对约书亚说:『耶和华果然将那全地交在我们手中,那地的一切居民在我们面前心都消化了。』(24节)。

在马太福音一5,喇合的名字出现在耶稣的家谱,作为大卫家和耶稣的祖先。这真是奇妙!

今天我们不要在内心筑起一道墙,把自己隔离。我们要跨越这道墙,从边缘和困境里突围和扭转!我们可以成为一颗明珠,为自己的家庭、教会和群体承载救恩,带来复兴。我们当为身边的人贡献本身的才能和资源,一定能够转化负面和危机重重的局面。