2019年5月30日星期四

The Secret to Overcoming Temptation



Luke 4:1-13
The Temptation of Jesus
Jesus was in the wilderness for forty days, and the devil came to tempt Him. He had not eaten and was hungry. Taking the opportunity of His hunger, the devil told Him: “If you are the Son of God, tell this stone to become bread.” (verse 3)
In the Greek language, the word “if” can be understood as “since”. The devil was saying “since you are the Son of God, and you are hungry, and you have the power to turn these stones into bread, do it!”
The devil is still tempting people to satisfy their immediate needs.
Every one of us has our own needs. What’s wrong about eating when we are hungry? The problem here is that the devil wants us to see these immediate needs as the entirety of our life.
This is why Jesus answered the devil, “It is written: ‘Man shall not live on bread alone but on every word that comes from the mouth of the Lord.’” (verse 4)
Jesus quoted Deuteronomy 8:3, to tell the devil that although food is our present need, but food is not the whole nor the centre of our lives. Humans live not by bread “alone”, but even more so on the word of God.
Food is our basic need. But besides having a physical body, we also have a spirit. We are also spiritual beings. We need to also take care of our relationship with God. Paul says, “Food for the stomach and the stomach for food, and God will destroy them both.” (1 Cor 6:13)
Today, what “immediate need” is the devil using to tempt you?
For students, what are their immediate needs? Getting good marks, good results. So, how does the devil tempt students?
Students will not able to answer exam questions when they are lazy and do not revise. The devil will tempt them: “You’d better cheat in exam, or else you will not get good results. You will be a disappointment to your parents and ashamed to face them. Your parents will be furious at you and your lives will have no meaning.”
What about the immediate needs of the people who are working? Their need is money.
There was a sister who gave a testimony about working in a company that does blood tests. That year, the economy wasn’t good, and the company was facing financial problems. One day, she found a few small bottles containing some customers’ blood in the back of her boss’ car. What was the problem with this?
She knew that the results for these customers were already out, but these bottles were not sent to the testing lab. When she told her boss that she could not work in a company that cheated their customers, the boss lamented that the chemicals for the blood test was too expensive; he would stop cheating the customers when the financial situation of the company stabilized.
Moving on, after obtaining food and satisfying our need for food, we will then pursue wealth and power. This is why the devil brought Jesus to a high place and showed him in an instant all the kingdoms of the world.
This is the second temptation: “I will give you all their authority and splendour; it has been given to me, and I can give it to anyone I want to. If you worship me, it will all be yours.” (verse 6-7)
Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.’” (verse 8)
What was the devil tempting Jesus here?
The devil was telling Jesus: “As long as you turn your back against God and bow to me, I will give all the riches and power to you.”
In this current generation where wealth is the measure of success, this temptation is very real. Every works that is legal, morally right, God-fearing, and based on the teachings of the Bible does not bring a lot of money.
A brother shared with me about his experience working in Singapore. When he first went there to work, he went home exactly at 6 pm every day. And each day he noticed that his colleagues were still working in the factory. So he followed their example; sometimes he went home late at night. At the end of the month, he was surprised to receive two months’ worth of salary!
This slowly became a habit. There was not a day where he did not work until late at night. The more money he received at the end of the month, the harder he worked at his job. According to him, he did not know whether it was day or night; what more whether it was Sunday and time to worship God in church.
Of course, in the end he woke up. He turned over a new leaf and did not live his life for money anymore.
After we have wealth and power, we will want to use the wealth and power to subdue others.
So, the devil led Jesus to Jerusalem and had him stand at the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down from here. For it is written: “‘He will command his angels concerning you to guard you carefully; they will lift you up in their hands, so that you would not strike your foot against a stone.’” (verse 9-10)
The devil quoted this from Psalm 91:11-12. Actually, the devil had twisted the meaning of the Scriptures. Jesus understood that the Scripture meant God will protect us in all our walks of life, but not when we do harm to ourselves to force God to take action to protect us.
This is a clash between a human’s will and God’s sovereignty. That is why Jesus answered, “It is said: ‘Do not put the Lord your God to the test.’”
Actually, to have angels to lift you up in their hands while falling from the top of the Temple is a great miracle indeed. Surely all the people will crowd around you and call you a great prophet or a superhuman! They will be amazed at your power and even exalt you as a divine being.
The devil tempted Jesus by twisting God’s words. This is also the way the devil tempts us to use God’s word and power to fulfil our own self-seeking desires. He also tempts us to “play God” and get the attention of people, lifting up ourselves as if we are divine.
Paul pointed out that Jesus is the eternal Son of God, who being in very nature of God, did not consider equality with God something to hold on to; rather, he made himself nothing, by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death – even death on a cross. (Philippians 2:6-8)
Jesus served on this earth through dependence on the anointing of the Holy Spirit. Jesus did countless miracles in obedience to God’s will and command. Jesus never did anything to force God to lift his status to fulfil his self-seeking desire.
Because of Jesus humility and obedience to God, God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:9-11)
Conclusion
The temptations that Jesus went through are also temptations that everyone else goes through.
Humans go against God’s teachings when they are desperate to fill their stomachs, or to fulfil their current needs. After filling their stomachs, they will think of wealth, prosperity and power. They will not hesitate to distance themselves from God and compromise with lawlessness, injustice, and sin.
People forget God when pursuing wealth, prosperity and power. Not only do they forget God, but also the people around them, and even themselves.
When people have both wealth and power, they will use it to make others bow down to them and to praise them, ascribing to them the honour and glory which only God himself deserves.
Application
Verse 13 says when the devil has finished all this tempting, he left him until an opportune time. Jesus had victory over the devil and fulfilled the condition to save the sinners of the world.
Today, we have faith in Jesus, and those who are in Christ should also have victory over the devil’s temptations and ask the devil to leave us. Let us take a look at the three secrets Jesus has to have victory over the devil.
The first secret is to truly know the word of God, and to live it out.
After every temptation by the devil, Jesus used “it is written” as a response. Jesus used the word of God to counter the devil’s temptations. We should read, memorize and learn God’s word as it is the best shield against temptations.
Paul, in 2 Timothy 3:15-16 says, “The Holy Scriptures are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.”
Jesus is very familiar with the word of God, otherwise he couldn’t have immediately responded with the word of God. Not only that, he is also willing to obey the word of God, otherwise he wouldn’t even respond with words from the Scriptures.
A person can be very familiar with the word of God, but that does not necessarily mean that they are willing to obey it. Jesus is both familiar and willing to obey the teachings of God.
Are we also familiar with God’s word? Do we spend time to read God’s word? Do we obey God’s word? If we want the devil to give up on us, we need to truly know God’s word.
A few missionaries to the Orang Asal in East Malaysia told me a worrying story. Many Orang Asal in the interior parts of East Malaysia has been converted to Muslims. One of the problems here is that they have a shallow understanding of the Bible.
They told me that the last time their pastor read a book was when they were finishing up their last assignment in seminary. Many pastors only have about four sermons on hand; they repeat those sermons every month. These sermons are generally stories or testimonies only.
This is why when the so called “Islamic missionary” come into their midst, they very easily gave up Christianity.
The second secret is to have an attitude of not compromising with the devil.
This is why Jesus had victory over the temptation. Jesus has already decided not to compromise with the devil no matter what benefits the devil put forward.
In the first temptation, the devil wanted Jesus to turn stone into bread. What good would it bring? Stomach can be filled with food, but Jesus did not compromise.
In the second temptation, the devil only required Jesus to bow down and worship him before giving Jesus all the authority and splendour of all the kingdoms of the world, but again Jesus did not compromise.
In the third temptation, the devil wanted Jesus to jump down from the Temple, but what good would it bring? Jesus can be renowned immediately, but Jesus did not compromise.
What about us? Do we also have an attitude of persevering to the end towards God, and never compromise with the devil?
Would we bribe the driving inspector after failing the driving test 5 times? If a job requires us to sacrifice our Sundays which are used to worship God in church, would it be compromised because the job pays a high salary?
If we want to have victory over temptation and ask the devil to leave us, we need to have the determination to not compromise with the devil and a true understanding of God’s word.
The third secret is to place God in the centre of our lives.
Jesus had victory over the devil’s temptations because God was the centre of his life. In all of Jesus’ responses to the devil, it was with God in the centre.
In the first temptation, Jesus said, man shall not live on bread alone but on every word of God. In the second temptation, Jesus said, worship the Lord your God and serve him only. In the third temptation, Jesus said, do not put the Lord your God to the test.
Who is in the centre of our lives now? God? Ourselves? Our family? Our career? Only when we place obedience to God as the centre of our lives, the devil will give up and leave us alone.
Matthew 7:24-27 “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”
There are two kinds of people. A—built his house on the rock, B—built his house on sand. A’s house is near B’s house. A only needs to look outside his window to see B’s house. A always look out towards B’s house, thinking to himself that B’s house is going to fall when a storm comes. A thinks: “B is really foolish to build his house on sand. I’m different, I do not have to fear the storm because my house is built on solid rock.”
One day, a storm eventually came. A tells himself that B’s house is gone now. But when A opened the window, he saw that B’s house is still here. Instead, his own roof is leaking everywhere. A few days later, he heard some noise outside. Apparently B is expanding his house. With each passing day, B’s house just gets larger and larger. When he looked at his own house, it is becoming older and older. It is incomparable to B’s house.
One morning, A packed up and went out of his house. Where is he going? He is moving into B’s house.
That very night, a huge storm came, and guess what happened? I’m sure we all know what happened. As big and grand as B’s house is, but because it was built on sand, it fell and killed everyone in it.
A’s house was still standing, but sadly A is no longer in the house that he built.
Once upon a time we might have hungered for God’s word. We might have persevered against the devil’s temptations, not compromising with the devil because of God. God was the only centre of our lives.
But as the days went by, when we saw that those who compromised with the devil, those who built their foundation of faith on sand were living better lives, would we also imitate A and leave our house that was built on the solid rock?
May God help us to truly know and understand his words, to have an attitude that insists on not compromising with the devil, but placing God in the centre of our lives. That way, we will definitely have victory over the devil’s temptations and he will surely flee from us.

2019年5月25日星期六

From Doubt and Struggle to Trust

Psalm 73
God is My Strength and Portion Forever
Introduction
There is a class of psalms called the “wisdom psalms.”
Wisdom psalms typically reflect on the difficult experiences and questions of life. Often, these psalms are written as the psalmists face adversities or contradictions as they attempt to live out a life of faith. Sometimes the psalmists reflect upon seemingly irreconcilable conundrums such as the juxtaposition of God’s righteousness and His love.
Psalm 73 is a wisdom psalm that contains reflections on the experiences of life. Is God truly righteous and at the same time truly loving? Is God really sovereign over the universe? Why does darkness envelop me? Why is the enemy still attacking me?
In the 20th century the greatest doubt on God’s existence and his sovereignty came from the Holocaust—the massacre of six million Jews by German Nazis.
The German people were Christians and so-called most civilized people on earth by that time. They were champions in classical music, philosophy and science. That is why the whole world was stunned by the horrific view of gas chamber killing in Auschwitz, Poland.
How could they commit such extent of atrocities? Why did God allow such atrocity done on his own chosen people, the Jews? Maybe God does not exist? Or God is not able to help?
Following the incident, many theologians left the profession to become philosophers because they said God was dead. But not long after, they realized that, hey! We have all this while trusted in the beauty and good of humanity, including the German hegemony. We think they represent God.
But Bible reveals to us that God is a transcendent God. He cannot be confined by anything on earth. We need to humbly listen to him through his words in the Bible. Humans are truly evil, even the human civilisation is polluted by sin. We need salvation from God.
Besides, they realized that, hey! Jesus though was God himself, also battled by human violence for he was crucified on the cross. Where there is suffering, Jesus is there to suffer with the victim and he is there to help.
So the existence of suffering does not negate the presence of God, but calls us, the church, as Christ’ s proxy on earth, to walk into suffering to do the same as Jesus ministered to people needs and died on the cross.
The Chiastic Structure of Psalm 73
A
Verses 1-3
God is good to the pure in heart
B
         Verses 4-16
Psalmist’s struggle
C
                   Verse 17
Psalmist enters the sanctuary of God
B’
         Verses 18-26
Psalmist relieved from struggle
A’
Verses 27-28
It is good to be near God

Exposition
In verse 1, the psalmist declares his fundamental faith in the covenant God – “Truly God is good to Israel, to those whose hearts are pure.”
The LORD God is forever Israel’s God. He has entered into a covenant relationship with Israel. Who are the people whose hearts are pure?
According to the Psalmist, they are people renewed by God’s Spirit (51:10), commit themselves to lives of godliness, keep away from anything that is sinful, and enjoy God’s presence (24:3-4).
This confession above is not only the content of the psalmist’s faith but it is also the starting point of his faith.
But from verse 2 to verse 14, the psalmist does not conceal what is in his heart – feelings of injustice, anger, disappointment, dissolution and doubt. He complains to God:
“But as for me, I almost lost my footing. My feet were slipping, and I was almost gone. For I envied the proud when I saw them prosper despite their wickedness (vv. 2-3).”
The Psalmist sees the prosperity of the wicked as unfair and resents it. His feet were slipping form the way of wisdom and godliness.
“Did I keep my heart pure for nothing? Did I keep myself innocent for no reason? I get nothing but trouble all day long; every morning brings me pain (vv. 13-14).”
“So I tried to understand why the wicked prosper. But what a difficult task it is (v. 16)!”
The psalmist is filled with dissatisfactions and doubts as he sees that things are going so smoothly for the wicked and as evil becomes more and more rampant.
Then he presents a caricature of the bliss of the wicked:
They seem to live such painless lives; their bodies are so healthy and strong. They don’t have troubles like other people; they’re not plagued with problems like everyone else. They wear pride like a jewelled necklace and clothe themselves with cruelty. These fat cats have everything their hearts could ever wish for! They scoff and speak only evil; in their pride they seek to crush others. They boast against the very heavens, and their words strut though the earth. And so the people are dismayed and confused, drinking in all their words.  “What does God know?” they ask. “Does the Most High even know what’s happing?” Look at these wicked people—enjoying a life of ease while their riches multiply (vv. 4-12).
The proud adorn themselves with pride and cruelty rather than wisdom. The proud boast, claiming that they own everything and are not subject to anyone.
The notion that the wicked are in power and the righteous are suffering contradicts and conflicts with the psalmist’s doctrine that “God is righteous and loving.” He does not understand why this is so and does not know the best way to deal with this conundrum:
If I had really spoken this way to others, I would have been a traitor to your people. So I tried to understand why the wicked proper. But what a difficult task it is (vv. 15-16)!
As the psalmist surveys the world’s horizon, he sees that it pays to be wicked. The wicked prospers while the righteous suffers. How is God righteous? Why did God not intervene each time the psalmist was attacked by his enemies?
The psalmist is deeply troubled. His mind becomes sceptical and he continues to struggle. It is not true that he does not believe. An unbeliever does not believe God. Rather, the psalmist is a doubter for he is trying to believe amidst his confusion, dissolution and struggles.
If he voices his doubts and dissatisfactions to the public, it is tantamount to inciting the people to doubt and oppose God. The psalmist dares not offend God or stumble others. What then can he do?
The psalmist persists to worship God, sing praises to God, listen to God’s word, and cares for the community of faith. He did not withdraw from God or hide from him.
Then I went into your sanctuary, O God, and I finally understood the destiny of the wicked. Truly, you put them on a slippery path and send them sliding over the cliff to destruction. In an instant they are destroyed, completely swept away by terrors. When you arise, O Lord, you will laugh at their silly ideas as a person laughs at dreams in the morning (vv. 17-20).
At this time, God’s sanctuary was the Temple in Jerusalem. There, in God’s presence, in the midst of worship, the psalmist receives a deeper knowledge and wisdom from God. His eyes are opened by God. He can now see from God’s perspective with a broader horizon. The cloud of doubts in his heart are swept away by the rushing wind of the Spirit.  
Worshipping in the sanctuary of God brings forth renewal and transformation in human’s heart, soul and mind.
Now the psalmist’s eyes are fixated on God’s ultimate plan, the destiny of good and evil. God deals with the wicked over the long term. He waits patiently and gives them time to repent; those who do not repent will get what they deserve.
It may seem that the wicked prospers and the righteous suffers, the reality is that the peace that the wicked enjoy is short and in vain just like dreams in the morning. Although the wicked may seem all glittery now, but their final outcome is destruction. They will ultimately perish.
The Psalmist’s attitude changes tremendously. He is now at peace and full of joy because he has gained a deeper understanding of God’s righteousness and love.
Compare verse 18 with verse 2:
But as for me, I almost lost my footing. My feet were slipping, and I was almost gone (v. 2).
Truly, you put them on a slippery path and send them sliding over the cliff to destruction (v. 18).
This comparison is a vivid depiction of the respective fates of the righteous and the wicked. The plight of the righteous is only superficial and short but the destruction of the wicked is total and is forever.
Then, the psalmist expresses regret for his ignorance, doubts and bitterness. As he regains composure, he feels at peace. God is leading him through his troubles and changes his misery into splendour. He continues to follow God:
Then I realized that my heart was bitter, and I was all torn up inside. I was so foolish and ignorant—I must have seemed like a senseless animal to you. Yet I still belong to you; you hold my right hand. You guide me with your counsel, leading me to a glorious destiny (vv. 21-24). 
The psalmist sees that he has truly been ignorant and feels that he has fallen short of God. His negative emotions had clouded him from thinking and seeing clearly God’s work and power. But God does not forsake him but leads him to the truth.
Ultimately, the psalmist gains a more mature understanding and assurance from God, and established a deeper spiritual relationship with God. He has become an overcomer in faith.
The psalmist declares:
Whom have I in heaven but you? I desire you more than anything on earth. My health may fail, and my spirit may grow weak, but God remains the strength of my heart; he is mine forever. Those who desert him will perish, for you destroy those who abandon you. But as for me, how good it is to be near God! I have made the Sovereign Lord my shelter, and I will tell everyone about the wonderful things you do. (vv. 25-28).
The psalmist once again reinforces an important and unchanging truth that is found in the wisdom literature, which is also the core of the faith of the Israelites: “In the end, the wicked will perish; while those who place their trust in the LORD and take refuge in Him will be blessed. The blessed ones inherit God and, thereby, inherit everything! Nothing in heaven or on earth is better than being near God.”
Not only does the psalmist know God even deeper, he also further develops his spiritual walk with God. His commitment to God is now total. He trusts God to lead him higher and higher into glory!
The psalmist understands that true blessedness is found in trusting God because God is the eternal sovereign of life. God reigns in eternity. God alone is our refuge. Everything that we need is found in Him. This is the distinctive characteristic of wise men and women of faith.
By the end of the worship session, the psalmist’s doubts and suspicions are transformed into solidified faith even though difficulties and evil still remain. He calls on the congregation to draw near to God and to meet Him so that they too will have the eyes of their hearts opened to see that God is sovereign over everything.
Conclusion
Deuteronomy 32:35 echoes Psalm 73, for God said, “I will take revenge; I will pay them back. In due time, their feet will slip. Their day of disaster will arrive, and their destiny will overtake them.”
Let’s put our trust firmly in God. Let’s cast all the worries, fear, burden, grievances and un-forgiveness unto the Lord Jesus. He shall give us rest! We can hold our heads up high, and ride calmly into the worldly fog as we battle with evil. Our future is bright ahead!
Let’s declare together with the psalmist: In all these things we are more than conquerors through him who loved us (Rom 8:37).

Transforming Wounds into Blessings


Judges 11:29-40
Jephthah Offers His Daughter as a Burnt Sacrifice
Judges narrates the history when Israelites came out of Egypt and settled in the Promised Land Canaan for some 410 years without a king to rule them. God raised up leaders of the tribes, as "judges" to judge the internal affairs and also liberate the people from gentile oppression.
In this period, Israelite history was dominated by apostasy, moral degeneration and social disintegration. They were assimilated to Canaanite beliefs and values, resulting in disastrous outcomes.
Judges’ narrative follows a basic framework, namely a circle of "Israelites betray God – God put them into Gentile’s oppression – Israelites cry out to the Lord – The Lord will raise up a deliverer for his people", and this cycle spirals downward, indicating moral and spiritual deterioration over time.
This time, Judges Chapter 11 tells us, Israelites again did evil in the sight of the Lord when they worshipped a series of idols served by the Canaanites, e.g. Baals and the Ashtaroth, the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines (10:6).
The Lord flared up in His anger, and He delivered them into the hands of Philistines and Ammonites. Thus, Israelites were oppressed by these people for 18 years. Then they cried out to the Lord, confessing their sins of abandoning their Lord to worship Baal instead (10:10).
Were they truly repenting? Or did they say that to the LORD solely to seek His help to deliver them from the enemies ‘oppression? A true repentance should bring about a feeling of remorse and guilt for the wrong things done against God, not merely seeking for immediate relieve.
Like a wounded lover, the Lord rebuked His people and turned down their request for rescue. Instead, He urged them to plead from those idols whom they worshipped. The Lord refused to be fooled by them anymore!
Nevertheless, Israelites’ repented by removing their idols and then invoked God’s mercy to deliver them. The Lord was anxious because of the suffering Israelites went through. He was more than willing to suffer together with His people (10:16).
God finally decided to deliver the Israelites by raising Jephthah. Jephthah was from the tribe of Manasseh. He, Jephthah was an illegitimate child. His father was Gilead and his mother was a prostitute.
He came from a humble upbringing and was banished by his own family members, depriving him of his share in their family inheritance. He then, went to stay in Tob (means good) and there, some gangsters gathered themselves to follow him. They were bandits.
How would a man of such background be a judge, a husband and a father?
By then, the Ammonites had invaded the Israelites and encamped at Gilead. Gilead faced a strong enemy and none of its people dared to step out to fight! The elders had no choice but sought help from Jephthah. They implored Jephthah to be commander of their army, for they knew he was a mighty warrior.
They came to Tob (a good land) to look for Jephthah whom they considered “no good”, to be their leader.
Jephthah ridiculed the elders who sought his help for he had suffered rejection from them all these years. Jephthah hungered after power and position. He sought not merely to be recognized by the elders as their military commander, but as the leader to rule over all Israelites before the Lord (v9, 11).
He invited the Lord to be his witness in the agreement he made with the elders. Only then would he be willing to fight against the Ammonites.
The elders did not seek the Lord in choosing for themselves a suitable leader. Both the elders and Jephthah reached their agreement with an ungodly intention of making use of each other. When men do not honor God and choose their leader in a hasty manner, they definitely will reap bad consequences!
Following Jephthah’s appointment as the leader over Israelites, he proceeded with a diplomatic negotiation with the Ammonites. There was a common thought in the world of the ancient near east that “land” could be taken over by force through some gods who endowed it to their respective adherents.
So Jephthah argued that the plain of Jordan River was given by the Lord when He aided Israelites in defeating the Amorites, their adversary (v23). The land originally belonged to the Amorites and not Ammonites. Therefore, the Ammonites were to retreat themselves and return the land to Israel in peace.
Jephthah became a man of might and intelligence instantly. Though he failed to persuade the Ammonites in withdrawing their army, he had nevertheless, successfully exhibited his leadership quality as leader over Israelites.
Then the Spirit of the Lord came on Jephthah. (v29). In the Old Testament, the Holy Spirit would rest upon certain leaders and anoint them to accomplish certain tasks assigned to them.
Jephthah went to Mizpah in Gilead, and mustered his army for battle. Instead of charging forth directly to the battlefield, he made an unnecessary vow to the Lord, “If you give the Ammonites into my hands, whatever comes out of the door of my house to meet me when I return in triumph from the Ammonites will be the Lord’s, and I will sacrifice it as a burnt offering.
The Spirit of the Lord came upon Jephthah even before he made his vow (v29), indicating that his victory was guaranteed by God beforehand. He was not aware that God could not be bribed, and the human sacrifices practiced by the Canaanites were forbidden by God in the laws of Moses (Leviticus 18:21).
The vow taken by Jephthah was a reflection of his unbelief. He desired to gain more of God’s favor in order to guarantee his victory. This indeed was an expression of doubt instead of faith towards God. It showed his ambition to want to control God. What he did would never be considered as a courageous undertaking.
Since Jephthah was anointed by the Spirit of God, he was supposed to rely on God fully. Besides, he ought to offer himself as a living sacrifice instead of making others sacrifice to God! Besides, he should be aware of the ancient practice where women would step out to welcome their returned soldiers with songs and dances.
Jephthah was a leader with ability but without true knowledge of God. Neither will God be bribed nor will He be controlled by anyone. Jephthah made a fool of himself and he brought tragedy both to himself and to others.
The war started and Jephthah defeated the Ammonites. He won the battle and while he returned home triumphantly, he saw his one and only daughter coming out with tambourine celebrating his victory.
Jephthah tore his clothes and cried out, “Oh no, my daughter! You have brought me down and I am devastated. I have made a vow to the Lord that I cannot break.” (v35)
His daughter said to him, “My father, you have given your word to the Lord. Do to me just as you promised, now that the Lord has avenged you of your enemies, the Ammonites.v36-37
Jephthah regretted his own ignorance, impetuousness and selfishness. But instead of blaming himself, he pointed his fingers at his daughter. Nevertheless, His daughter comforted him and offered herself willingly as a sacrifice.
Woman has become a sacrifice because of the foolishness of man! The innocent, wise, selfless and courageous virtues possessed by the daughter of Jephthah turned out to be a judgment for the religious fools in the age of darkness!
Conclusion
Jephthah was a judge of legend and tragedy. His failure was largely contributed by his own background and his character flaws. He was born with a lowly background and he was rejected by all. Therefore, he felt insecure.
And out of his sense of inferiority, he sought to climb the ladder of success in an unscrupulous manner, just to gain power and prove himself right.
His self-centredness caused damages to others. He exercised his leadership with self-serving purpose and making use of others. Besides, his heathen lifestyle tainted his faith, and produced within him spiritual foolishness. He felt insecure and as a result, he wanted to control God more and more, instead of just depending on God’s grace.
Application
First of all, we should learn to turn our wounds into blessings.
Jephthah came from a humble and hard-lived background, this up-bringing background could mould us to outshine others and should not be hindrances that prevent us from serving God effectively.
Have you been feeling downcast and rejected? Are you bothered by your unpleasant past? Do you still carry a pessimistic spirit with bitterness hidden in your heart?
What happened in the past shaped you along the way and finally, you become who you are today. What you should do first is to humbly ask God for deliverance and restoration of your wound, and for Him to clear all your bitterness and bad practices.
God can cut off whatever generational curse that follows you. He wants to help you to walk out from past hurts and bondages. God wants to use you mightily. He can make you outstanding and grant you success to accomplish His purpose. God wants to turn your wounds into blessings!
Secondly, we need to take root in the Word of God and not conform to the popular practices or values of the world.
It seemed godly for Jephthah to make the vow and God was silent about the tragedy too. Yet, the act of bargaining with God or trying to control God was but a foolish attempt. He did not understand God’s principles and beliefs. In a way, Jephthah’s belief system was defective and it resulted in a defective ministry.
Today the form of idols worship is making “prosperity or money” god in people’s lives. When people worship “prosperity and money” as god, they will be enslaved. You will be in the bondage of what you worship. People of God must be very vigilant of this Satan’s snare lest they be trapped into it.
Paul said this in Romans 12:1-2: “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and prefect.”
We have seen this day many foolish behaviours which seem to be spiritual superficially but they are indeed caused by human’s self-centredness. For instances, there are false teachings and practices of denial of burial for the dead and medical treatment for the sick, etc.
We should not question God for not stopping all these, but instead teach the believers in Christ to take root in the Word of God and in the Church’s traditions when we deal with such religious foolishness.
Once we grow deeper in the Word and in the Church’s traditions and disciplines, we are able to discern what is the will of God, what is good and acceptable and prefect. So then there will be no room for religious and foolish behaviours.
Are you willing to take the trouble to study the Bible, church history and traditions?
Thirdly, we need to offer ourselves as a living sacrifice.
We could never ever earn God’s grace and salvation by offering our sacrifices, for He has granted us freely His grace. God allows no manipulation from human being. Only idols can be bought over and manipulated.
Romans 12:1 clearly gives us an instruction to offer our body as a living sacrifice. This means that let God become the Lord of our life, to guide and direct us to do His will in every aspect of our life. People may offer their loved ones or materials to God, but these could be self-deceiving act for there is nothing more precious than offering one’s own life to God!
God gave His Son Jesus to be crucified on the cross in order to redeem the world. This is the most precious gift we could ever receive. The best way for us to respond to God’s grace is not to make some empty promises to Him; not to do something to earn God’s favour in order to propel him to act accordingly; but rather to submit to Him through offering ourselves as a living sacrifice, right here and now.
We can do nothing to earn God’s grace and we don’t need to earn his grace, for his grace is freely given to us.  Don’t ever try to control God, bribe God and “play God”. Just place your trust in the truth that God indeed loves you, no matter who you are and how you perform, he would still love you, accept you and bless you.
Just surrender your life to God. God’s grace is sufficient for you as long as you live for him, making him the Lord of your life.