2020年3月10日星期二

Faith in Crisis - A Study of Habakkuk



Habakkuk 1:2-11; 3:17-19
Habakkuk’s Complaint and The LORD’s Answer
The book of Habakkuk is very special in the series of Minor Prophets because it neither issues any warning nor declares any judgment like other prophetic books. Instead, it records the conversations that took place between the prophet and God.
Prophet Habakkuk raised many questions to God. In fact, he made complaints to God: Why do the wicked prosper and the righteous suffer? Why are there violence and injustice happened and God seems to ignore them?
How did God answer Habakkuk and how was Habakkuk’s final response to God?
A Complaint of Faith
How long, Lord, must I call for help, but you do not listen? Or cry out to you, “Violence!” but you do not save? Why do you make me look at injustice? Why do you tolerate wrongdoing? Destruction and violence are before me; there is strife, and conflict abounds. Therefore, the law is paralyzed, and justice never prevails. The wicked hem in the righteous, so that justice is perverted. Habakkuk 1:2-4
Habakkuk witnessed that there were continual violence, strife, injustice, unlawfulness and wrongdoing in the nation, but God seemed to allow all these evils to be rampant without hearing his prayers.
The religious mind and knowledge of the prophet informed him that God was righteous and merciful. Nevertheless, how could a righteous and merciful God tolerate all these evil doings?
Hence the prophet questioned God, “Lord! Why do you ignore all these?” The prophet was raising a question here. He was not doubting God. Rather, he acknowledged that God was aware of all these happenings and he believed God had the power to intervene. So, he asked God, “Why do you tolerate?”
We see Habakkuk’s unwavering trust from here. Though he was weakened in his faith, he did not forsake God. The weakening of his faith did not affect the foundation of his faith.
Today, we might easily doubt of God’s existence whenever we see injustice occurring rampantly in our surroundings or whenever there is injustice falling upon us. We ask if “we have trusted wrongly” or question like “where are you, Lord?”, whenever we encounter frustration.
How shakable our faith is!
Prophet Habakkuk never doubted about the existence and power of God. He just wanted to know the reason the way God allowed these to happen. What was the reason God allowed the wicked to encroach the righteousness yet took no notice of it?
At that time, Israel was occupied and oppressed by the Assyrians. Violence and unlawfulness were rampant in those days. Therefore, the prophet called out desperately, “Lord, why do you tolerate?”
Yet from the answer given by God to Habakkuk, we know that He was not tolerating and He was paying attention.
God said He would raise up the Chaldeans, i.e., the Babylonians, to deal with all these violence and injustice done by the Assyrians. 
“Look at the nations and watch—and be utterly amazed. For I am going to do something in your days that you would be believe, even if you were told. I am raising up the Babylonians, that ruthless and impetuous people, who sweep across the whole earth to seize dwelling places not the own. They are a feared and dreaded people; they are a law to themselves and promote their own honor. Their horses are swifter than leopards, fiercer than wolves at dusk. Their cavalry gallops headlong’; their horsemen come from afar. They fly like a vulture swooping to devour; they all come bent on violence. Their hordes advance like a desert wind and gather prisoners like sand. They deride kings and scoff at rulers. They laugh at tall fortified cities; they build earthen ramps and capture them. Then they sweep past like the wind and to on—guilty men, whose own strength is their god.” (1:5-11)
In BC 605, King Nebuchadnezzar of the Babylon besieged the Kingdom of Assyria with his army, and continued his conquest over Egypt and Judah. God indeed had raised up the Chaldeans to punish those unlawful and evil people and nations.
However, prophet Habakkuk could not accept the fact that God had raised up another nation which was much more brutal to deal with the nations that did evil. To him, how could God send a nation who was much more violent and ferocious to do the judgment since He was a holy God? (Habakkuk 1:12-17)
Habakkuk was perplexed. How did God answer him?
A Vision of Faith
When the prophet mentioned about God’s answer to him, he talked about his waiting upon the word of God. He “will stand at his watch, and station himself on the ramparts, that he will look to see what God will say to him, and what answer he is to give to this complaint.” (Habakkuk 2:1)
He stood on the watch of his city and looked from afar, and he was watchful to see what God would say to him inwardly. He saw with his spiritual eyes. He stood on the watch with his spiritual eyes wide open, and he kept himself vigilant to hear what God had to say to his heart.
This is a good example of the attitude we should have when we seek God.
We often see our problems with our limited mindset when we encounter something we cannot understand. We do not step up and look afar from high, and see God’s response from a wide, deep and long perspective. We do not wait upon the Lord.
Instead, we refuse to take heed of God’s voice whenever we face discouragement. We still engross in sorrow. We want to rely on our own ways to solve the issues. Let’s remember the example of Habakkuk, the way shown to us of how he had sought God.
God’s answer to the perplexity of the prophet Habakkuk:
 “Write down the revelation and make it plain on tablets so that a herald may run with it. For the revelation awaits an appointed time; it speaks of the end and will not prove false. Though it lingers, wait for it; it will certainly come and will not delay.”
“See, he is puffed up; his desires are not upright—but the righteous will live by his faith—indeed, wine betrays him; he is arrogant and never at rest. Because his is a greedy as the grave and like death is never satisfied, he gathers to himself all the nations and takes captive all the peoples.” (Habakkuk 2:2-5)
God referred to Chaldeans as “people who were puffed up and whose desires were not upright”. All the evil things did by the Chaldeans were seen by God and He would not tolerate them either.
The following text, vv.6-20 point out that they were reaping their disasters for whatever evil things they had done unto others:
(1) They killed and plundered and they would be robbed themselves;
(2) They lost their lives because they were greedy for unrighteous gains;
(3) They brought to themselves destruction because of their brutality and merciless acts;
(4) They suffered shame because of their wickedness;
(5) They deceived others and were finally self-deceived because they worshipped idols.
God will not tolerate the wicked whenever they oppress the righteous. He said, “There will be a certain time when I will exercise my punishment and judgment.” “The wicked are not punished because their days are yet to come.” “Yet the righteous person shall live by his faithfulness” is what God says to those righteous who suffer under persecution.
This are the most important words in the book of Habakkuk. Paul expressed the truth that “the righteous are justified by faith” in the book of Romans as he based upon these words that “the righteous person shall live by his faithfulness”.
Martin Luther initiated the stunning 16th Century Protestant Reformation which was based on this truth. The foundation of Christianity is built upon the belief of “justification by faith”.
God says, “the righteous shall live by his faithfulness”. It means though the Israelites suffered in the hands of those who were more wicked than them, they would live by their faithfulness if they were to keep their faith firmly in God and to be faithful to God until the very end. They shall be preserved by God unto the day of judgment.
Let’s not doubt the existence of God whenever we see injustice and unrighteousness happening around us where the wicked are prosperous while the righteous suffered.
Instead, we should continue to keep our faith unwavering and to be faithful to the God we trust. Then, we will be able to move forward regardless of how hard the difficulty we do encounter.
The Bible says that, “those who sow in tears shall reap in joy.” If we are willing to keep our steadfastness in God and to hold resolutely to our faith, we will then be well prepared to receive God’s peace and grace.
However, if we do not trust in God and we grumble against Him, then we shall receive His punishment and corrections. The Chaldeans were puffed up and they were not upright in their hearts, hence disasters fell upon them. Yet the righteous shall live by their faithfulness in God.
The answer of God opened the mind of Habakkuk. He came to understand God’s heart and he rejoiced in singing out his song of faith.
A Song of Faith
Prophet Habakkuk burst out his praises to God after he received God’s answer. He recalled the history and related God’s mercy and righteousness in executing His acts of salvation. These included His appearance on Mount Sinai, the miracles in Gibeon and His saving acts in the Red Sea and the River of Jordan (Habakkuk 3:3-16).
God answered the queries found in the heart of Habakkuk, and Habakkuk accepted God’s explanation. He sang forth his song of faith. The climax of this song is found in the last three verses:
Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Saviour. The Sovereign Lord is my strength; he makes my feet like the feet of a deer; he enables me to tread on the heights. (Habakkuk 3:17-19)
Habakkuk demonstrated a life that naturally flowed out of salvation by faith. “Salvation by faith” made his feet continued to be like the feet of a deer that treaded on the heights. This is the most truthful and beautiful picture depicting  one’s faith in God.
Though he might be surrounded by darkness, he saw beyond his difficult environment the God who controlled and ruled over all things. We are absolutely secured in Him for in Him one shall be saved by faith in the midst of darkness and despair, and one shall soar high above all the darkness and pains in life.
“Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls”.
Though there was no produce and no harvest and his home was laid in ruins and his life was in a total chaos, he would rejoice in the Lord and be filled with faith.  “Rejoice in the Lord and be joyful in God my Savior.”
Let us be like the prophet Habakkuk, that we will never forsake God. Instead, we should seek God with no doubts. We should hear God with our heart and we should see God’s righteous acts through our spiritual eyes. God will never tolerate and He will not ignore. The wicked shall receive their punishment in the day determined by God.
Let us be faithful to God and stand firm in our faith without wavering. It is when we are willing to take a step of faith that we can experience what Habakkuk had experienced: We will run with the feet of a dear and tread on the height even when all things are covered and laid low under the darkness. This is something that flows naturally out of our faith in God.

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