2016年4月26日星期二

I am Your Super Woman

Judges 4: 17-24

Deborah and Jael the Killer

Judges narrates the history when Israelites came out of Egypt and settled in the Promised Land Canaan for some 410 years without a king to rule them. God raised up leaders of the tribes, as "judges" to judge the internal affairs and also liberate the people from gentile oppression.

In this period, Israelite history was dominated with apostasy, moral degeneration and social disintegration. They were assimilated to Canaanite believe and values, resulted in disastrous outcomes.

Judges’ narrative follows a basic framework, namely a circle of "Israelites betray God – God put them into Gentile’s oppression – Israelites cry out to the Lord – The Lord will raise up a deliverer for his people", and this cycle spirals downward, indicating moral and spiritual deterioration over time.

After previous judge, Ehud’s death, the Israelites again did evil in the Lord’s sight. So the Lord turned them over to King Jabin, a Canaanite king. The commander of his army was Sisera. Sisera had 900 iron chariots, ruthlessly oppressed the Israelites for 20 years. Israelites did not have the know-how of making iron weapon, so they could not overcome the enemies. Then they cried out to the Lord for help.
Deborah, the wife of Lappidoth, a prophet, was judging Israel at that time. She would sit under the Palm of Deborah, in the hill country of Ephraim, and the Israelites would go to her for judgment. 
One day she sent for Barak, who lived in the land of Naphtali. She said to him, “This is what the Lord, the God of Israel, commands you: Call out 10,000 warriors from the tribes of Naphtali and Zebulun at Mount Tabor. And I will call out Sisera, commander of Jabin’s army, along with his chariots and warriors, to the Kishon River. There I will give you victory over him.”
Who will believe that a weak, female prophet could overcome the powerful gentile ruler?
Be Courageous and Accountable in Your Task
Barak is rather fearful of challenges ahead. He said to Deborah, “I will go, but only if you go with me.”
Barak acted like a child who needs his mother to accompany him for a daunting task.
Deborah said, Very well, I will go with you. But you will receive no honour in this venture, for the Lord’s victory over Sisera will be at the hands of a woman.”
Who is this woman, you guess?
So Deborah went with Barak to Kedesh. At Kedesh, Barak called together the tribes of Zebulun and Naphtali, and 10,000 warriors went up with him. Deborah also went with him.
 When Sisera was told that Barak had gone up to Mount Tabor, he called for all 900 of his iron chariots and all of his warriors, and they marched to the Kishon River.
Then Deborah pushed Barak again, “Get ready! This is the day the Lord will give you victory over Sisera, for the Lord is marching ahead of you.” So Barak led his 10,000 warriors down the slopes of Mount Tabor into battle. 
 When Barak attacked, the Lord threw Sisera and all his chariots and warriors into a panic. God sent the rain down (5:4), and Sisera’s chariots were stuck in the mud and swept by the torrent Kishon (5:21).
Sisera leaped down from his chariot and escaped on foot. Then Barak chased the chariots and the enemy army, killing all of Sisera’s warriors. Not a single one was left alive.
The Lord called Barak into war and he also lured Sisera into the battle field at Mount Talbot. The Lord also poured down heavy rain. Finally Israelites defeated the mighty army of Sisera. This is indeed miracle. The Lord is the real warrior and judge behind the scene. He is our refuge and strength!
Barak’s sentiment was rather complex. If he trusted the Lord, he would have gone to war straight way. If he doubted the Lord, he should decline, for even Deborah is with him, they will not win the battle.
So we can see that Barak was indecisive, timid, refuse to take up responsibility. In contrast, Deborah was decisive, courageous, willing to bear responsibility, and trusted the Lord. She accompanied Sisera to war even though she could not fight as male warrior. 
God calls man, and also calls woman. When men decline God’s calling, women will be are lifted high by God.
Jeremiah 31:22 says, “How long will you wander, my wayward daughter? For the Lord will cause something new to happen – a woman will surround a man.”
God choose women to be leaders. In fact anyone who is courageous to take up the task, be accountable, and trust in the Lord for help; he will become the over-comer in God’s kingdom. He will be used by God mightily and God will be his fortress and helper.
Exercise Your Gifting to Win the Battle
Sisera had to abandon his 900 iron chariots and ran to the tent of Jael, the wife of Heber the Kenite, because Heber’s family was on friendly terms with King Jabin of Hazor. Kenites are renowned smiths.
Jael is resourceful, courageous and decisive. She knew very well her situation and her gifting. Her husband has covenanted with Sisera. She must let Sisera to come in or else he would attack her. If she protected Sisera, when Barak arrives at the scene, she would be treated as Israelite enemy.
Jael acted swiftly and decisively. Although she lived inside the tent, she would participate in the battle. Just like Deborah, she would not be confined to a domestic role.
Jael went out to meet Sisera and said to him, “Come into my tent, sir. Come in. Don’t be afraid.” Jael played the role of a lover, giving a tempting offer. So he went into her tent.
Jael also played the role of a mother. She covered Sisera with a blanket. Sisera said, “Please give me some water, I’m thirsty.” Jael gave him some milk from a leather bag and covered him again. In this way Sisera went into deep sleep.
He told her, “Stand at the door of the tent, if anybody comes and asks you if there is a man here, say none.”
A general ought to protect women and children but now he became so weak like a child, requiring the protection from a woman. Very soon Sisera would indeed become ‘none’!
In the desert context, women carried out the task of installing the tent. So Jael is skilful in handling the hammer and tent pegs, not least Kenites were smiths.
So when Sisera fell asleep from exhaustion, Jael quietly crept up to him with a hammer and tent peg in her hand. Then she drove the tent peg through his temple and into the ground, and so he died.
Barak finally came to the scene but realised that he is late to receive the honor of killing the enemy, but in time to be the witness of such honor granted to Jael.
So on that day Israel saw God defeat Jabin, the Canaanite king. And from that time on Israel became stronger and stronger against King Jabin until they finally destroyed him.
Judges reveals that ancient Israel was a misogynist society where women were oppressed, abused and killed. But the same text also reveals that women with own unique way fought against male domination. Jael’s fatal blow to Sisera is an equalising factor in the dynamics of gender politics.

Jael worked on her gifting and was able to kill Sisera with her own hands. She took the honour from Barak. Deborah and Jael overcame Barak and Sisera. Women became the winners. God uses the unexpected way or characters to accomplish his salvation plan. 1 Cor 1: 26-28 says,

‘Remember, dear brothers and sisters, that few of you were wise in the world’s eyes or powerful or wealthy when God called you. Instead, God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful. God chose things despised by the world; things counted as nothing at all, and used them to bring to nothing what the world considers important.”

Application

Let us be courageous, decisive and accountable in taking up responsibility. We must not doubt God’s presence and bargain with God. We must not back down when given chances to serve God and receive the honour from Him. God is our helper and he will grant us success.

Let’s offer whatever we have, thought not much, God can multiply and use that to accomplish his purpose.

Let’s pray to God for discernment on our gifting and positioning. In church we have so many talented people like musician, IT specialist, designers, accounting and management, but the question remains, who is willing to offer his talents to be used by God?

Where do you plan to excel in? God’s calling is always for you to be involved in ministry. Do you see the need? Are you running away from God?

2016年2月3日星期三

Busy but not blinded

Mark 1:21—39      

Jesus busy ministering

The Gospel of Mark is known for its fast-paced narrative. There are only 16 chapters in contrast to John (21), Matthew (28) and Luke (24). In the book of Mark, the adverb “immediately εὐθὺςappears 42 times. In Chapter one itself, there are 11 mentions. For example:

v.10
And when he came up out of the water, immediately he saw the heavens opening and the Spirit descending on him like a dove.
v.12
The Spirit immediately drove him out into the wilderness.
v.18
And immediately they left their nets and followed him.
v.20
And immediately he called them, and they left their father Zebedee.
v.21
And immediately on the Sabbath he entered the synagogue.
v.23
And immediately there was in their synagogue a man with an unclean spirit.
v.28
And immediately his fame spread everywhere.

And many more…..

The undertone in the book of Mark is “rushing”. Mark is seemingly telling the readers there is too much to do for Kingdom and time is running out! Is this scenario resembles our everyday life today?

Jesus is busy like us with so many things to do, one after another, back-to-back. Let's go through his action-packed schedule in Chapter 1:

v.21
Jesus taught in the synagogue in Capernaum.
v.23
Then cast out unclean spirit.
vv.29-31
Jesus left the synagogue, went to the disciple's house, healed Simon’s mother-in-law.
vv.32-34
Jesus left the house, about evening at sundown, people still come to Jesus and he healed them and cast out demons.

Jesus has to work overtime (about evening at sundown, people still come to him...). He is busy like us working overtime at our jobs. Mark’s description of the busy schedule of Jesus serves to remind us that we must be like Jesus, busy but not blind. But h could Jesus live a busy life yet not blinded?

Set apart a quiet time to pray to God

Firstly, verse 35 says: “And rising very early in the morning, while it was still dark, Jesus departed and went out to a desert place, and there he prayed.”

Here is the secret of Jesus’ life and work for God: he prayerfully waited for his Fathers’ instructions and for the strength to follow them. Jesus prays to the Father to maintain an intimate relationship with his Father, and receive the Holy Spirit empowerment, so as to overcome Satan’s temptation and perform mighty acts in the ministry.

Jesus in his human form sets us an example to emulate, in pursuing a close relationship with the Father through prayers and to be empowered by the Holy Spirit. He as the Son of man is the last Adam. On behalf of the human race he overcomes temptation, by being completely obedient to the Father until death, to accomplish salvation for humankind.

We can learn from Jesus that:

1
He was not too busy until he is too tired so has no stamina to pray!
2
He was not too busy until he loses direction so forget to pray.
3
He was not too busy until he is bogged down so has no time to pray.
4
However, he was so busy that he desperately needed to pray! And He got up to pray early in the morning.

Today, we are all busy working people. All the more we need to stay alert, watchful and not be blinded by the busy life we live. For this reason, we must keep a quiet time every day, even for just twenty minutes is good. In that time set apart, we can pray to God, meditate upon a Bible text or read the “Daily Bread” series, to draw ourselves to God like Jesus does.

Let us make a resolution today. Starting from now, we will keep a quiet time daily, so that we remain spiritually vibrant and alert!

Focus at completing the God-given mission

Secondly, we see that Jesus remains focused at the mission entrusted to him by His Father. Verse 37 says: “Simon and others searched for Jesus and found him, said to him: Everyone is looking for you!”

Simon and the others, instead of following Jesus they are disturbing or even ‘tempting’ him as if Satan tempted Jesus in the wilderness! They wanted Jesus to return to Capernaum where they had a day of successful and praise worthy ministry (v.28). However, Jesus’ principle of ministry is “seeking out the will of God and complete the God-given mission”.

Jesus leads a prayerful life and by virtue of that he becomes clear about and committed to his mission. Jesus is not blinded by busyness, neither the “successes” nor the “urgent requests by folks”.

Thus in vv.38—39, Jesus responded: “Let us go on to the next towns that I may preach there also, for that is why I came out.” And He went throughout all Galilee, preaching in their synagogues and casting out demons.

The disciples of Jesus apparently are obsessed by the successful ministries that took place the day before at Capernaum and the urgent requests at the doorstep now. This sense of accomplishment, honor and being wanted could make people stumbled. As a result people become blind and lost; losing grip on the purpose of life that God has for them.

Jesus is not held up by the short-term successes, sense of being wanted, neither be halted by the perceived difficulties ahead. He seeks after God's will and strives to complete the God-given mission for his entire life ministry. On the night before he died, Jesus made an astonishing claim, “I glorify you (the Father) on earth, having accomplished the work that you gave me to do (John 17:4).”

But the disciples are different. They want to "retain" Jesus, hinder his ministry, and even deter him from going on the way to the Cross. Hence, we see that Jesus was so focused in his God-given mission that:

1
He is not so busy until he can’t even breathe, then gives up his mission.
2
He is not so busy until he can’t pay the price anymore, and then reduces his work.
3
He is not so busy until he gets too engrossed with his ministry, or the praise from men, then refuses to go on the new phase or losing direction.

Conclusion:

We also have many “immediately” stuffs in our life. After this meeting at church today, we may need to rush to do something “immediately”, like: “sitting in a corporate meeting, go for class (MBA or MCS), finishing up assignments, do housekeeping, dating, business talks, closing deals, and many more “immediately”…

We ought to imitate Christ, who is so busy yet not blinded. Jesus Christ walks out from the crowd who has great expectation of him, to find a desert place to pray and listen to God. By this spiritual discipline he becomes discernible and resolute about own identity and values, and receives the empowerment of the Holy Spirit. Then he is well prepared to again walk into the crowd to proclaim the kingdom of God and finish his mission.

Let these be our commitment to God today. We are so busy, yet:

1
We still come to the presence of God daily to pray, to ask God for forgiveness of our sin, to seek out God’s will and let the Holy Spirit empowers us so that we could overcome the challenges of life.
2
We shall respond to the conviction of the Spirit; not forgetting what we have promised to God. All these are calling from God, being the mission and purpose of life that God has placed in our lives; we must be focused in fulfilling such God-given mission.
3
We shall not give up our mission nor reduce our service to God just because we are too busy.
4
We shall not ignore nor forget our mission because we are too busy and not able to pay the price.


2016年1月11日星期一

旷野的呼声

使徒行传八26—38

腓利与衣索匹亚太监

衣索匹亚位于非洲北部,在古时被罗马人称为文明的边陲。那国由女王,干大基统治。有一位权力极大的太监掌管女王全部国库(27节)。这位太监遥远来到耶路撒冷朝拜神。

当时有一些外邦人渴慕犹太一神教信仰和遵从圣洁的教导。他们可以透过进行割礼与水礼归依犹太教。另有一些外邦人,只是参加会堂和阅读犹太经典,被称为敬畏神的人。这位太监拥有大权,却是一位被阉割者。太监不能被纳入归依的行列,也不可以进入圣殿的内院敬拜神。他只是一位敬畏神的外邦人。

这位太监在耶路撒冷朝拜后,回国途中在旷野或沙漠路上,正在阅读以赛亚书五十三7-8:

“他像羊被牵去宰杀,又像羔羊在剪毛的人手下无声,他也是这样不开口。他卑微的时候,得不到公义的审判,谁能述说他的身世?因为他的生命从地上被夺去。”

腓利随从天使和圣灵的引导,离开撒马利亚,去到旷野路上,遇见这位太监,就向他传福音。腓利解释给太监知道,以赛亚书53章所预言的受苦的弥赛亚,就是耶稣基督。太监明白了福音后,就接受腓利为他施洗,公然接受耶稣为救主。

恩发生在旷野路上,因为在那里有神的道被宣扬

我们将耶路撒冷和旷野路上作个比较。

耶路撒冷是宗教、文化、政治和经济中心。年中几个大节日,四散的犹太人必须长途跋涉来这里敬拜和献祭。圣殿在耶路撒冷,使到这地方成为最圣洁的地方。

这位太监来到耶路撒冷朝圣,渴慕追求认识神。然而,他在耶路撒冷没有得到神的恩宠,不认识叫他得救的真理。他现在从耶路撒冷出来,正在回家的途中,来到旷野的路上。他在荒芜的旷野感到失落,就读着圣经——以赛亚书,也是充满迷惑,不明白真理,救恩还没有临到他。

旷野路上是什么地方呢?这里是荒凉、不洁净和魔鬼迷惑人的地方。辉煌的想象力、扎实的传统、高深的经学、生命的更新、神的临在和救恩,应该出现在耶路撒冷,不应该出现在旷野的路上。

世事难料,腓利出现在这里!他为太监解释以赛亚书53章就是预言耶稣是那位被牵去宰杀的羔羊。羔羊在剪羊毛人面前无声,总是不开口,但是腓利代替羔羊开口说话。顿时,旷野之路成了救恩之路。太监在这里信主而得救。

这旅途叙事充满反讽和张力。路加刻意贬低耶路撒冷的地位,却是强调耶稣来了,旧的传统已经不管用。福音在哪里传扬和阐明,真理就被确立,哪里就有救恩。耶路撒冷的辉煌没有带来救恩,旷野的荒凉却是救恩之路,因为神的道在那里发挥创造力,更新人的心灵。

今天你是从『耶路撒冷』下来,或是正在寻找你的『耶路撒冷』?哪里是你的『耶路撒冷』?

对于一些人,『耶路撒冷』指到金碧辉煌的场合、大型聚会、国际名讲员和振奋人心的音乐;或者是丰足的财富、显赫事业、名声和高尚身份地位。他们认为如此大阵仗才是讨神喜悦,蒙恩和得力的确据。事实是,哪里有神的话语被传扬,哪里就有救恩!

今天你或许从『耶路撒冷』掉下来,正走在旷野路上。你还是可以得到造就,更新和力上加力,因为神的话语在这里与你相遇。你当珍惜这『旷野路』的经历,剔除『耶路撒冷的辉煌』才是生存之道的错误概念。

纵然人的生命过得平淡,如同旷野的荒凉,只要开放自己接受神的话语陶造,顺服神的带领,生命必然得着更新,神救恩的奇妙大能会临到。

『顺服的心』使人跨越限制和拦阻

我们将太监和腓利做个比较。

太监是个敬畏神的人。他渴慕救恩,老远来到耶路撒冷。然而,太监被视为不洁净和不完全,不能够进入圣殿的内院去敬拜和献祭。他充其量在远处瞻仰敬拜的热闹,或在会堂里聚会。

旧有的传统,耶路撒冷的虚有其表,不能帮助到他认识神。他也无法透过自己阅读以赛亚书而认识到基督。这些缺乏,成为他的限制和拦阻。

腓利给他解释清楚以赛亚书所指的是耶稣基督,他就立刻回应,以行动来表明他的信心,说:『你看,这里有水,有什么可以阻止我受洗呢?』(36节)

路加是在提醒读者,没有什么可以阻止我们,如果我们有一颗顺服的心,回应神的呼召。

腓利本来在撒马利亚拥有非常成功的传道事工(八5-8),但是天使吩咐腓利:『起来,向南走,走到旷野路上。』(26节)腓利就起身去了。然后,圣灵又对腓利说:『你往前去,贴近那车子走!』(29节)腓利就跑过去,靠近那太监的车。他听见太监念以赛亚书。

腓力顺服天使的呼召,放下撒马利亚显赫的事工,去到旷野路上,做个人布道。他又回应圣灵的感动,立刻跑上去,靠近正在马车上赶路的太监。这是一幅紧凑的画面:一位传好消息人的脚踪,与赶路的马车在平行奔跑!

太监和腓利,两人都拥有一颗顺服神的心,使到他们能够跨越许多拦阻,使到救恩很快从耶路撒冷、犹太地,撒马利亚,直到传给外邦人。

今天,我们可能是从『耶路撒冷』的高峰上掉下来、迷失、不明白和没有方向。我们现在正在旷野路上,灵命枯干,生命各个层面受到亏损。不单这样,我们还面对许多拦阻,生命受到亏损。

我们面对的拦阻可能是经济能力有限、身体衰老或病痛、工作忙碌、事业走下坡,经济不景气、没有学历、没有技能等等,怎么办呢?难道生命就如此被消耗、凋谢、在旷野路淹没?

不是的!今天神为我们在沙漠里开出江河。以赛亚书四十三19-20:

『看哪,我要做一件新事;如今要发现,你们岂不知道麽?我必在旷野开道路,在沙漠开江河。野地的走兽必尊重我;野狗和鸵鸟也必如此。因我使旷野有水,使沙漠有河,好赐给我的百姓、我的选民喝

没有什么可以拦阻我们的,只要我们愿意顺服神的带领,重新信靠他。在旷野里,神的恩典是够我们用的。真正令人失败,一倒不起,是人的不顺服。

耶稣,施洗约翰和大卫,在旷野里度过艰难的日子。他们胜过了,因为他们顺服神!以色列人在旷野漂流,却是失败,因为他们不相信神,不顺服神。你正在逃避神的呼召吗?你是否忘却了对神那起初的爱?

今天神向你阐明他的旨意,吩咐你做的事,尽管顺服去承担。如果你顺服,正面地回应上帝,没有什么可以拦阻你的。你可以跨越所有的限制与障碍!

2015年7月31日星期五

伊甸重现

创世记二18-25

圣经的第一本书,《创世记》告诉我们;人类和婚姻制度是如何开始。二章7说:『上帝用地上的尘土造人,将生命之气吹进他的鼻孔,这人就成了有灵的活人。』

上帝又在伊甸栽了一个园子。这《伊甸园》里头有活水的泉源,流出四道河,滋润大地。园子里有各样的树木,长出果子作食物,也很美味。园子中间有生命树,又有善恶知识树。园子里还布满了金子、珍珠和红玛瑙(8-14节)。上帝在《伊甸园》预备了人心里渴望的一切美好和丰盛后,就带了那人来,把他安顿在那里,叫他耕种并看守它(15节)。

这里的『安顿』是指『休息、安定、安身立命』。上帝将人安顿在《伊甸园》,好让他得到安息和保障,并且与上帝一起团契生活(三8)。

亚当在伊甸园的责任是『耕种看守』或『修理看守』。『耕种/修理』在希伯来文是『服事或敬拜』。『看守』有遵守上帝的命令的意思。这样看来,亚当是伊甸园的管家和祭司,责任是服侍上帝,敬拜上帝,与上帝团契交往,以及遵从上帝的命令来看守伊甸。他不是伊甸园的主人,神才是主人。

这位主人—上帝,吩咐亚当说:『园子里各样的树木所出的,你尽管吃。但善恶知识树所出的,你不可以吃,因为在你吃的那天,你一定死(16-17节)!』这死亡除了是身体上的,也是灵性上的,就是与神隔绝,得不到福气和安息。

接着上帝又说,亚当单独一个人不好(18节)。上帝期望人与人之间有交往和互动,而且他要赐福人,以致人能够繁殖增多,充满着地,治理它,也要管理海里的鱼、空中的鸟和地上爬行的所有生物(128)。

上帝就为亚当造一个配偶帮助他。上帝就使亚当沉睡,然后从亚当身上取出一根肋骨,有在原处把肉合起来。上帝用那根肋骨造了一个女人,带她到亚当的面前(21-22节)。亚当看到女人是很就惊叹说,『终于找到了!这是从我骨中的骨出来,从我肉中的肉出来的。他要叫女人(23节)。』

上帝造人在实质上和地位上是平等的。从男女的角色来说,男人有他的不足,女人是男人的帮助者,两者互补,彼此搭配。

最后,上帝设立婚姻的制度,宣告说:『男人要离开父母,与妻子连合,二人成为一体(24节)。』

这是肉体与情感上的联系,乃是上帝创造最亲密的夫妻关系。当时夫妻俩人是赤裸的,并不觉得羞耻(25节)。这表示两人彼此是开放的、是互相信任的。两人之间,没有任何阻碍和防备的心。

结论:

上帝整个创造的目的是要祝福人,叫人们在地上活得美满幸福,并且代表神和按照神的心意,为着众生的利益去管理大地、维持神的创造的秩序。当时人与人,人与上帝有和谐,亲密的关系。

但是往后的发展,亚当与夏娃没有好好看守伊甸园,反而堕入蛇的引诱,吃了那颗分别善恶树的果子。他们就此犯罪,背叛了神。他们与上帝的密切团契破裂了,被上帝赶出伊甸园,失去了原初的祝福,最终还是肉身死了。

因着人的犯罪,世界沦落苦痛的深渊,出现死亡、暴力斗争、男女关系以及所有人际关系充满张力,环境受到破坏,因个人利益和权力欲,产生政治迫害、贪污和不公义。

然而,上帝差派他的儿子耶稣(第二亚当),成了肉身,住在人间。耶稣胜过魔鬼的
试探,逆转了亚当的失败,并且死在十字架上流血,救赎了世界和罪人。而且耶稣从死里复活,叫信他的人也得着新的生命。

耶稣基督就仿似那颗生命树的果子,为我们掰开,递过来给我们吃。我们凭信心吃了主的身体,喝了主的血,就与上帝回复了关系,并且承受永生,重新被安顿在上帝的同在里!

呼召:

我们每个人都可以接受耶稣白白赐给人的救恩,就是透过口里承认,心里相信耶稣是我们生命的主,他赦免我们的罪,赐给美满幸福的生命。


在耶稣基督里,我们得着祝福与相爱的人结婚,组织美满蒙福的家庭生活。上帝也要帮助我们在在事业上、工作岗位、教会和社群里,取得成功和建立荣神益人的生活,实现上帝在我们身上的计划与目的。