1 Kings 17:1-24
Elijah’s Ministry
When you see most people rebel
against God, succumbing to sin and wickedness; when evil and violence prevail,
causing chaos and moral decadence; when God’s people are lukewarm in their
faith, unwilling to obey God; how then would you conduct yourself?
During the reign of King Ahab, the
Northern Kingdom of Israel underwent a faith and morality crisis. The
Israelites, though not totally forsaking Yahweh, were crippled in their faith.
They were not able to go to worship in the temple in Jerusalem.
Coming from Phoenicia, Queen Jezebel
propagated the worship of Baal (1 Kings
16:31-32). For the Canaanites, Baal was worshipped as a god of
prosperity, rain, harvest, soil and human fertility. Israel turned to Baal
because its form of idol worship encouraged unrestrained sensual living,
promised abundant crop and material blessing.
Against this backdrop, Elijah called
on his people—the Israelites, to stay away from Baal worship and be faithful to
Yahweh alone. Courageously, though in grief, Elijah confronted the hostile
crowd, or effectively the entire nation.
We will examine Elijah’s ministry,
focusing at the dynamics of narrative
plot and prophet’s characterization.
From the outset, Elijah was
introduced as a Tishbite from Gilead, an insignificant epithet. Elijah was not
mentioned as a prophet and there was no “thus said the LORD”. Elijah simply
told King Ahab, “As the LORD, the God of Israel, lives, before whom I stand;
there shall be neither dew nor rain these years, except by my word.” (v.1)
A hitherto unknown character making
pronouncements; how could Ahab (and we readers) believe Elijah to be a prophet?
Will his words come to pass?
Will the LORD overcome Baal?
The
LORD God commanded Elijah to go to the Jordan River and hide near the brook
Cherith. Elijah obeyed and went. At
the brook, Elijah had water but no food. Elijah experienced his first miracle
when God sent ravens to deliver bread and meat, twice a day.
The
world out there was experiencing a severe drought, poor harvest, and famine,
yet Elijah was protected from all these. He stayed alone for some time, living
a peaceful, stress-free, quiet life. It was also a passive and inaction
situation because God supplied all he needed.
The LORD, God alone, confronted the
Israelites— with judgment of drought, without the presence of His prophets and
His words. What a tragic God!
Eventually the brook ran dry. The
plot continues to unfold where God commanded Elijah to go into the Gentile
territory of Sidon to look for a widow.
Ravens
were unclean creatures and that corresponded with the Gentile widow – both were
marginalized according to Israel’s tradition. Yet they obeyed God’s command and willingly became His
messengers to aid Elijah.
Sidon was where Jezebel, the wicked
queen, hailed from. Sidon was also the birthplace of Baal and the center of Canaanite
culture. Elijah had ventured into the dragon’s lair! Could the LORD,
God exercise His authority and power in the domain of the Gentile Canaanites?
Once again, Elijah obeyed God and went to Sidon. There later, he would not only
proclaim God’s word, but appropriate and actualize God’s word himself.
Elijah met the widow while she was
collecting wood. The widow did not say a word but Elijah believed God’s word
and he convinced her to take a step of faith to partner with him to usher in a
miracle.
Elijah
took the initiative to ask her for water, and the widow gave some to him. He also wanted some
bread, but she said that she only had a little flour and water left; barely
enough for herself and her son. Both mother and son risked dying of hunger the
following day.
Elijah took the next step to make God’s miracle happen. He
promised the widow that if she let him eat the food first, the flour and oil
would not be depleted. The widow obeyed
just as Elijah obeyed the LORD God.
When Elijah visited the widow, he was
passively accepting God’s command. But from then on, he became responsible for
solving the problem of food and water. The outcome was God’s provision of
unceasing supply of bread and oil not only for Elijah, but also for the widow
and her son.
Charity and hospitality generate
abundant supply because God’s grace is sufficient for His faithful people. By
faith, we can rely on God to multiply what little we have for the benefit of
others.
Now we are certain that God’s power and authority
extended beyond the boundaries of Israel into Sidon, demolishing the citadel of
Baal.
The plot continued to unfold with
Elijah facing another crisis. The widow’s son died of illness and she put the blame on Elijah, saying
to him, “What have you against me, O Man of God? You have come to me to bring my
sin to remembrance and to cause the death of my son!”
The
death of the boy was totally unexpected and Elijah panicked. The LORD God said
nothing and did nothing. Facing the death of the boy, Elijah was in a daze.
Elijah
had been obedient to Yahweh yet he now suffered failure. This is a trial on the
maturity of faith! Like Elijah, we often ask, “What is God’s plan? Why do I have to
encounter such a problem? Can God overthrow the domain of death?”
How
did Elijah
deal with this situation?
Elijah took the child from his mother
and carried him to his own room. He took on the widow’s problem as his own, and
her complaint as if it was his verbatim, pouring out his heart to God at the
top of his voice, “O LORD my God, have you brought calamity even upon the widow
with whom I sojourn, by killing her son?” O the LORD my God, let this child’s soul come into him
again.” (v.21)
Before this, Elijah told the widow what to do, and she obeyed him. Now he
related her problem to God, and God answered him. Verse 22 says, “And the LORD listened to the voice of Elijah.
And the soul of the child came into him again, and he revived.”
Here
we see God is sovereign above all including the domain of life and death. By
now Elijah’s prophetic ministry had matured and been accredited, as the widow
testified; “Now I know that you are a
man of God, and that the word of the LORD in your mouth is truth.” (v.24)
The
widow’s comment echoed what the prophet had said earlier on, “… there shall be neither dew nor rain, except
by my word.” (17:1)
Miracles
of God Are For
Transformation of Lives
Elijah encountered one problem after
another: from drought, no drinking water; to famine, no food, but God provided
him all. Finally, through Elijah, God even performed the miracle of overcoming
death.
So, we see the motifs of no water
(drought), no food (famine), and no life (death). Interestingly, all these are
perceived to be Baal’s domain, under his control.
As the plot unfolded, the narrator
actually fore-grounded a fight between Baal and the LORD God, and he
underscored that the Lord was the only true and living God whose power overcame
Baal’s.
Additionally, the narrator employed
an irony or parody: if even foreign ravens and widow submitted to the LORD
God’s authority, then why did the people of God, the Israelites, waver in
serving the LORD, having turned to the foreign idol Baal?
Chapter
17 underscores
the overwhelming power of the LORD over Baal and foreshadows Chapter 18 – the tussle between Elijah and the
priests of Baal to bring rain at Mt. Carmel where he would surely be victorious
and Baal’s prophets would definitely be annihilated.
Also,
we observe that the character of Elijah developed from being simple and passive to
being proactive. He might not fully understand why crisis came his way, but as
he cried to God, God answered him and revealed His will.
Elijah had learnt to always turn to
God to make miracles happen, and not just waiting for miracles to happen. Soon
Elijah would be alone to face the challenge of 450 Baal priests, where he
should be mature in faith and proactive in overcoming the crisis by then.
This account of Elijah emphasizes
that miracles are meant to manifest God’s power and authority, and
then bring along transformation of lives. Since life changes, the adverse
situation also changes. This is the only reason miracles are meaningful and
important!
Many a time, we are not sure why
certain events happened, like the case of the Sidon widow. She did not understand the cause of her son’s death and believed that it
was the punishment for her own sins.
But
as we rise up to undertake the responsibility, be proactive, by the power of
God, miracles will happen! Our lives will undergo transformation, shaping us to
be more steadfast, more versatile to overcome challenges, and bring about
changes to our surroundings.
Let’s Embark on the Prophetic Ministry
Elijah experienced “drought, famine,
and death”. Through this process, he gained maturity. Elijah started from
fulfilling his own needs, to fulfilling the widow’s needs, to propelling her to
believe in the LORD God, and, finally, to bringing life to her son.
“Fighting evil, upholding the name of God,
helping others to gain life”—is a model of prophetic ministry and it is
realized in Jesus’ ministry too.
To save sinners, the Eternal Logos
incarnated. Jesus crossed the boundary between heaven and earth, overriding the
dividing line between the clean and the unclean, and entered into the domain of
the “Ruler of this World”.
With the anointing of the Holy
Spirit, he overcame the temptations of Satan, and contained evil. He upheld the
holy name of God, served the needs of people, and resurrected to conquer death
so as to give life to those who turn to Him for salvation.
Jesus gathered in Israel an
eschatological prophetic community, which includes us now, as Christians, to
venture into this chaotic world with a mission to “fight evil, uphold God’s
name, and give life to people”. Eventually this corrupted world will turn to
God anew.
Today many Christians come to God for
miracles for their continual enjoyment at the “brook of Gilead”, leaving God
alone to face the disastrous world out there. The irony is “the ravens and
widow of Sidon” are at God’s disposal and will be used by God.
As Disciples of Christ; let’s get out
of our comfort zone to partner God to usher in miracles of life. We exalt God’s
name through miracles, through gaining maturity in life, and through bringing
to others faith and new life. This is our purpose of experiencing miracles and
this is also our mission.
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