Ruth
Chapter Two
Introducing
Boaz
Chapter one says, there was a famine
in Israel, Elimelech brought his family to the neighboring country of Moab.
While in this foreign land, Elimelech died and his two sons married Moabite
women.
Then the sons also died without
producing any children. When Naomi heard that God has supplied food in Israel,
she returned to Bethlehem with Ruth, the daughter-in-law.
As Chapter Two opens, verse 1 says: “Now
Naomi had a relative on her husband’s side, a man of standing from the clan of
Elimelech, whose name was Boaz.”
In chapter one, all males are wordless
and die quickly, but now Boaz appears, a male with substance in the clan of
Elimelech, contra Naomi’s emptiness, poverty and powerlessness. Boaz will speak
to restore man’s word and life. God is wonderful! He places the right person in
the right time at the right place, to make a twist to the dire situation.
Verse 2 says, Ruth takes the
initiative to ask Naomi’s permission to go gleaning--- that is, gather
grain---behind the harvesters.
Ancient Israelite law has this
provision: “When you are harvesting in your field and you overlook a sheaf, do
not go back to get it. Leave it for the foreigner; the fatherless and the
widow, so that the Lord your God may bless you in all the work of your hands.”
(Deut 24:19)
With Naomi’s blessing, Ruth went out
and guess what? She happened to stumble in to …Boaz’s field. And, Boaz also came
to the field, what a happy coincidence!
Boaz spotted the female stranger, Ruth
in his field. “Whose young woman is that?” Boaz enquired curiously. After the
foreman told him that she is the hardworking daughter-in–law of Naomi, Boaz
sprang into action.
Boaz cared very much for the livelihood
and safety of Ruth. He gave Ruth permission to glean in the field and also
instructed her to stick close to the other girls.
The meeting of Ruth and Boaz at the harvesting
field alluded to fertility and betrothal scene, no wonder Boaz told Ruth to
glean at his field only (v.8). And Boaz told the male harvesters not to assault
her, and allowed her to drink from the water-cooler (v.9).
Verse14, “At meal time, Boaz said to
her, come over here. Have some bread and dip it in the wine vinegar.” When she
sat down with the harvesters, Boaz offered her some roasted grain. She ate all
she wanted and had some left over to take back home for Naomi.
Then in verses 15—16, as Ruth got up
to glean again, Boaz gave orders to his men, “Even if she gathers among the
sheaves, don’t embarrass her, rather, pull out some stalks for her from the
bundles and leave them for her to pick up, and don’t rebuke her.”
Ruth is surprised by Boaz’ kindness, asks
Boaz in verse 10: “Why have I found such favor in your eyes that you notice me –
a foreigner?”
Boaz replies in verse 11, ““I have
been told all about what you have done for your mother-in-law since the death
of your husband—how you left your father and mother and your homeland and came
to live with a people you did not know before.”
In other words, Boaz says, “My
kindness to you is because of the kindness you showed your mother-in-law, how
you turned your back on family and home, and committed yourself to Naomi---her
country, her people and her God.’’
Boaz is godly and kind. In his acts
of kindness, he not only fulfils that strict requirement of the law, he
generously goes way beyond it. He not only provides food; he also provides
protection -- for the open field can be a dangerous place for an unaccounted-
foreign girl. Boaz has lived up to his billing as a man of standing, a man of
great worth.
Verse 18 says, Ruth went home,
weighed down by the huge sack of barley on her back. Once she got home, she
showed Naomi what she has gathered for the day.
Naomi’s earlier declaration of her
emptiness (1:21) is matched here by her astonishment at the abundance of what
Ruth has gleaned and taken back, so she asks Ruth, in verse 19:
“Where did you glean today, where did
you work? Blessed be the man who took notice of you! “Then Ruth told Naomi,
“The name of the man I worked with today is Boaz,”
She said, “The Lord bless him!” Naomi
said to her daughter in law, “He has not stopped showing his kindness to the
living and the dead. “She added, “That man is our close relative; he is one of
our kinsman-redeemers.”
A kinsman redeemer is someone who is supposed to rescue other members
from poverty, and grants them protection.
So, Naomi’s experience of God’s
bitter providence is starting to turn sweet! She begins to move out of
isolation and despair because the meeting of Ruth and Boaz has touched her.
Naomi once grieved that the Almighty had
brought calamity (1:21), but now Yahweh “whose kindness has not forsaken the
living or the dead” (2:20). Self-centered sorrow yields to divine blessing
through human agents. Naomi reinterprets her experience!
The narrator ends the final word of chapter 2 in
verse 23, “So Ruth kept close to the women of Boaz, gleaning until the end of
the barley and wheat harvests; and she lived with her mother-in-law.’
The end of to the barley season means the return
of famine and emptiness. But we are reminded that Ruth is still with Naomi, so
tension escalates and readers wait in suspense for another twist of fate to
take place.
In this chapter we see two thematic
threads.
God’s
Providence and Human Action
The first thread is God’s
providence ---the hands-on way in which God governs His world and how he is
involved in all events for his good purposes.
Verse 3 says, “…. As it turned out,
Ruth found herself in Boaz’s field.” By happy coincidence, it seems, Ruth
stumbled into Boaz’s field. What are we to make of this?
There is nothing spectacular about
the way God leads Ruth into Boaz’s field: No vision from God, no prophet, no
burning bush, no wet and dry fleece. There is also absence of plan on Ruth’s
part.
However, it is not purely by lucky
coincidence, instead, there is divine providence. The whole context
of the story of Ruth tells us that God works through ordinary, day-to–day life
to accomplish his purpose, although the characters of the story do not feel it.
This is a true reflection of life –of
our lives—isn’t it?
Often, we may not sense God’s working
in our lives or intervening spectacularly. Even when God doesn’t act
miraculously, he is still in control of everything, even the small and
insignificant things, or the day-to-day events of our lives.
But if God really determines
everything, then what’s the point in making choices? Shouldn’t we just sit
around and not make any plans for our lives?
This is the second thematic thread: human
action.
Beginning of Chapter two, Ruth takes
the order as first speaker, informing Naomi of her decision to “glean among the
ears of grain after him in whose sight I shall find favor” (v. 2).
Ruth did not engross in pain and
complaint. She did not yield to physical hunger passively. She also did not
wait around for someone, not even the relatives to provide food. By the way,
Boaz also did not come to their rescue at this juncture.
Instead, Ruth took the initiative to
find a field she could glean in. she stepped out in faith when she saw an opportunity
for survival and acted upon it, although she did not see God’s intervention
vividly.
Today are you grasped by sorrows or
disappointments?
You probably isolate yourself,
refusing to be comforted, becoming more indignant, bitter, losing faith in God
or waiting passively for God’s intervention and people’s help.
Stand up; go out as Ruth does, take a
step out into new phase of life, even if it is just a minor step of gleaning!
Boaz says to Ruth in verse 12, “May
the Lord repay you for what you have done. May you be richly rewarded by the
Lord, the God of Israel under whose wings you have come to take refuge.”
Boaz affirms God’s providence. He stresses
that God is the one who will repay, or reward, yet he doesn’t just sit around
and talks only, for he also acts, by displaying generous kindness to Ruth.
God supplies Judah (1:6), but now he
supplies the need of Ruth and Naomi through Boaz.
Boaz also prays in faith, asking God
to repay Ruth for her loyalty to Naomi. He has the confidence in God’s
providence that he prays.
So, in light of God’s providence, we
are even compelled to step out in faith, and pray in faith.
Under the providence of God, Ruth
stumbles in to Boaz’s field, and Boaz treats Ruth with exceeding kindness
because of Ruth’s extraordinary initiative—left everything for her
mother-in-law and her people. Consequently, the distress of Naomi and Ruth is
resolved.
In this scenario we witness God’s
faithfulness and loving kindness, and tears turn to joy that prevail in the
community through people’s actions.
Today our responsibility is to act in
solidarity to mend the broken hearted and reform the damaged situation. God’s
providence is the strong foundation for our action.
