Luke 16:19-31
The Rich Man and Lazarus
Jesus began the
story by giving a name to the beggar. He calls him “Lazarus,” which means “God
is my help.” But He did not give the rich man a name. So, Jesus cares for the
poor and helpless. He knows their names and elevates their position. The rich
man, however, was suppressed although he was well-known in his community.
The story does
not say that the rich man was a treacherous person or a murderer or anything
like that. So, what was wrong with him?
Verse 19 depicts
the rich man as wealthy, powerful, dressed up exquisite clothing, (purple robe
and fine linen are equivalent to today’s designer brands), and feasting every
day. In those days, the rich would hold sumptuous feasts to establish patronage
to display their wealth, and do net working with other rich and famous people.
In verses 20-21,
we find Lazarus, the poor beggar, at the rich man’s gate. In contrast to the
rich man’s splendid apparel, Lazarus was covered with sores and filth. So, we
observe many contrasts here.
The rich man is
depicted as being “active,” constantly throwing feasts. Lazarus is depicted as
being “passive,” helplessly laid at the rich man’s gate in order to pick up the
crumbs that fell from the rich man’s table.
Anyhow, the nameless
rich man ignored Lazarus. He did not inquire of Lazarus’ situation nor did he
invite Lazarus to any of his feasts. The dogs, deemed unclean by the Jews, however,
came to lick Lazarus’ sores. This scene emphasises the poverty,
marginalisation, and misery of Lazarus.
The Scripture is
silent on whether Lazarus was a godly person or whether he did good deeds. Additionally,
Lazarus was not given a single line of dialogue in the story. This shows that
Lazarus was only a supporting role. In contrast, the rich man talked a lot. He
is the protagonist; we shall focus on him.
Three verses
19,20,21, pass quickly and, 22-23 tell us that the rich man and Lazarus were both
dead. Lazarus was carried by angels to be placed in Abraham’s bosom. Before, he
was placed at the rich man’s gate. The rich man, on the other hand, received a
proper burial but found himself suffering in Hades!
While they were
alive, there was much inequality between the two. Death was the great equaliser
and great turning point, launching a reversal of one’s life!
An overview of
the story shows that the emphasis is on the fleeting nature of the rich man’s
glory in the present life. We know this because the story allocates only three
verses to this part (vv. 19-21). In comparison, the story spends ten verses on
the eternal blessings enjoyed by Lazarus in the afterlife (vv. 22-31).
The rich man’s
purple fine linen was symbolic of his material glamour. But his days of seemingly
endless splendour and feasts passed away rather quickly. Now, he discovers that
he does not occupy a special place with God.
Lazarus was
hungry when he was alive on the earth. Now, he finds himself enjoying a feast
in the bosom of Abraham. In the past, Lazarus was marginalised and lonely. Now,
he is seated next to the great Abraham. In the past, Lazarus was in a humble
state. Now, he is distinguished.
Verses 24-26 also
stress that the rich man was situated beyond a great chasm which no one can
cross. He could only watch the feast from afar like an insignificant person.
This echoes Lazarus being cut off beyond the rich man’s gate while they were
alive!
The fates of the
rich man and Lazarus are completely reversed! This reversal is even apparent in
the order in which the characters are mentioned. In the present life, the rich
man is mentioned first. But in the afterlife, Lazarus comes first. In the
afterlife, Lazarus became prominent instead.
When the rich man
sees Abraham from afar and notices Lazarus in his bosom, he thinks that God will
have mercy on him based on God’s covenantal relationship with Abraham. So, he calls
out, “Father Abraham, have mercy on me, and send Lazarus to dip the end of his
finger in water and cool my tongue, for I am in anguish in this flame” (v. 24).
The rich man pleas
for Abraham to take pity on him and show mercy but did the rich man take pity
on the destitute and helpless while he was alive?
“Between us and
you a great chasm has been fixed,” replies Abraham, “In order that those who
would pass from here to you may not be able, and none may cross from there to
us” (v. 26).
Now, the rich man
cannot even request for a drop of water to cool his tongue. At least, Lazarus
had dogs licking his sores. Paradise and Hades are so near yet so far! Now only
does the rich man see Lazarus. He did not see Lazarus while he was at his gate!
The rich man chose to be separated from Lazarus in the present life; so, he
must continue to be in this state of separation after death. This is an irony!
Then, the rich
man remembers that he has five brothers who are still alive. So, he makes a
second request to Abraham, asking him to send Lazarus to warn his
brothers so that they will not suffer the same fate (vv. 27-28).
The rich man in
this point of time still thinks of Lazarus as a lowly person whom he can just send
around to serve his needs. The rich man has a hardened heart, not compassionate
and gracious at all.
But Abraham says,
“They have Moses and the Prophets; let them hear them.”
The rich man does
not concede the point. He insists that Abraham dispatch Lazarus to warn his
brothers for resurrection of the dead Lazarus could impress his brothers to
repent.
Abraham says to
him, “If they do not hear Moses and the Prophets, neither will they be
convinced if someone should rise from the dead.”
How is it that
nothing would change even if someone should rise from the dead?
If we return to
verse 19-21, we will discover that the disparity in social classes. Apparently,
the rich did not want to associate with people who are of a lower class or whom
they consider to be unclean. And too, the rich man’s heart was hardened and merciless
toward Lazarus. They did not notice Lazarus though he begged and even died at
their gate. Thus, even if the beggar would rise from the dead, they would still
not notice him.
Besides, the rich
man and his family did not consider someone like Lazarus to be a truthful witness,
since he is from the lowest strata of society. Lazarus was a person of no substance.
A beggar who rose from the dead would still only be a beggar. The rich would not
pay attention to him.
The fates of the
rich man and Lazarus were completely reversed because the rich man was wealthy but
merciless. He disregarded the Moses’ Law, lacked compassion and his heart was
hardened. Thus, he was judged by God.
Moses and the
Prophets taught the rich man to show love and compassion toward the poor (Deut.
15:1-11; Isa. 58:7). If the rich would obey Moses and the Prophets, they would
not need Lazarus to rise from the dead. They would naturally approach the poor,
build a relationship with them, and help them.
Given that Jesus himself
had died and rose again, we can further understand this story with new insights.
Lazarus actually represents
(being a type) Jesus Christ who came to suffered, be rejected by the rich and
famous Jewish leaders. Jesus then died and rose again to provide salvation for
those oppressed by sins and injustice of the world. Lazarus also represents all
those who suffer in this life but yet awaiting redemption by God. There is glorious
hope for them to be in God’s kingdom if they are reconciled with God through faith
in Jesus Christ.
Conclusion
In the preceding
text, Luke 16:14-15, tell us that this story was told by Jesus to the
Pharisees. The rich man who did not pay heed to Moses and the Prophets actually
represents the Pharisees who opposed Jesus. They did not care for the poor and
needy, neither receive Jesus because they did not seriously listen to Moses and
the Prophets.
Later, these
religious leaders would not believe in Jesus even after He rose from the dead.
They were deceived by the wealth, status, and power of the world. Jesus would
rise from the dead and be exalted by the Father, but these religious leaders
would be judged.
Jesus was warning
them that if they did not repent and reset their priorities, which was to accept
Jesus as Lord and Christ and to take care of the poor and needy, then they too would
suffer the fate of the rich man. Purely being the descendants of Abraham would
not help them in anyway.
The rich man and
his family in this story had no hope because Lazarus did not rise from the dead
to witness to them. Their hearts were hardened. However, we who are readers of
this story today are full of hope.
Abraham rejected
the rich man’s request but God answered ours by raising Jesus from the dead and
He revealed the truth to us today. We also have the whole Bible to unveil the
salvation and teaching of Jesus Christ. Thank God for such a blessing and
privilege granted us today.
Application
Those who have
not received Jesus Christ and have not placed your trust in Him are now
presented with a golden opportunity to do so. Come, accept the free gift of
salvation accomplished by Jesus Christ on the cross today. You will be saved, reconciled
with God. You will inherit eternal life in God’s kingdom.
Besides, we should open up ourselves to reconcile with others around us and build a relationship with them regardless any class or racial differences. All of us are called by God to build relationships with others, live a life of fellowship, and put into practice the great commandment of loving God and loving our neighbours (Mark 12:28-34).
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