Genesis
1:1 – 2:3
The
Beginning of Creation
Genesis
1:1 “In the beginning, God created the heavens and the earth.” This is the
theme, which indicates that God was going to start His work of creation.
Verse
2, “the earth was formless and void, darkness was over the surface of the
deep, and the Spirit of God was hovering over the waters.” It talked
about the original state of being before the creation. There were three
problems in the original state:
1.
“Formless and Void “means without form and things. In
Hebrew, it denotes a waste land that is not suitable for human dwelling.
2.
Darkness over the surface of the deep
3.
Chaotic
primordial water
Subsequently
verses 3-31 give a detailed account of how God had orderly created form and
things out of a formless and void state. Hence, God did not merely create
something out of nothing (“creatio exnihilo”), but also created order out of
chaos.
Today we are born
again in Christ, the Spirit has transformed our lives that were once messy and
meaningless (formless and void) into fruitful, orderly and meaningful lives in
accordance with God’s plan. The Devil seeks to destroy human lives, turning
them formless and void, but God saves us by giving us new lives in Christ that we
can live abundantly.
Interpretation
God
is the Creator and the great “I Am”. He has existed before all the creation.
Philosophically, he is a Necessary Being not a contingent being. Everything
else are contingent beings. Necessary Being must exist and not be created.
Contingent beings may or may not exist
because they are created. So, we cannot ask, who created God?
Genesis
1:1: “In the beginning, God created the heavens and the earth.”
So,
God is the Creator and Designer of all things in the universe. He is sovereign
over his creation and He has His purpose for His creation. All creation must
submit to Him and observe His ordinances and statutes and fulfill His will.
Verse
2: “The Spirit of God was hovering over the waters.”
It
means the Spirit was striking, overcoming and containing the chaotic waters
(evil forces), and hence ushering in God’s magnificent work of creation.
The
genre of Genesis Chapter One is a poetic song, and the second chapter is a
narrative prose. In Chapter one, God used six days to create all things in the
universe. The description of creation is poetic in nature, and
its structure is rhythmic and lyrical:
God’s
sacred command: “God said, ……” (vv. 3, 6, 9, 11, 14, 20, 24, 26, 29)
The
result of the command: and there was the creation.
God
handled the chaotic state: God said, “to separate…from…”
God
showed His contentment, “And it was so.” (v 6, 9, 11, 15, 24, 30)
God
named the creation, “God called…” (v
5, 8, 10) (Appeared in the first three days of the
creation)
God’s
comments towards His creation, “God saw that it was good” (v 4, 10, 12, 18, 21,
25).
Conclusion:
“And there was evening, and there was morning…” (vv. 5, 8, 13, 19, 23, 31)
The
creation of God in the first three days was the forming of the structure or the
form, which settled the problems of formlessness and darkness.
God
created light in the first day. He spoke and light came into being. By then God had not yet created the sun and
the moon, but there was light. The author emphasizes the light that did not
come either from the sun or the moon. The sun and the moon were Canaanites’
gods. This light came from the presence of God.
Light
is in fact a form that God created. Then God separated the light from the
darkness, and He called the light “day” while the darkness, “night”.
God
solved the issue of darkness. He turned darkness into a soothing time that man
sleeps. Revelation tells us that in the future New Heaven and New Earth, the
glory of God would shine on the entire city of Jerusalem, and it will be mere
day time without nights and darkness (Revelation 21:22-25; 22:5). Darkness then
is destroyed completely.
God
sovereignly created the vault, firmament, or sky in the second day, and
hence waters under and above the vault were separated.
This
vault was a big hard canopy that protected all things under it from being
flooded by big waters. If God were to open the window of the sky, waters would
then pour down from the sky and it would become an overwhelming flood.
God
said in the third day, “Let the water under the sky be gathered to one place, and
let dry ground appear.”
God separated the
sea and the dry ground. God solved the problem of the chaotic waters by setting
boundaries to it. God made the dry ground fertile, and it grew with all kinds
of plants and vegetables. It
foreshadowed the emergence of the living creatures on earth as their food is
vegetables and fruits.
On
the first three days, God used His Word in the creation. For He spoke, and it
came into being. By this, God created the air, seas, earth, and named these
creations as day and night, sky, earth and sea. So, the way of His creation
approach was separation and naming them. In this way, God created
order and meaning for them.
The
air, sea and earth are all forms, and they solve the problem of formlessness.
However, the issue of voidness still exists. Thus, God placed all things
in the air, sea and on earth in the subsequent three days of creation which
helped solve the issue of voidness.
And
the pinnacle of creation was the creation of man after God’s image. And God
appointed man to be His representative to manage all of His creation.
God
created the greater light on the fourth day to govern the day and the
lesser light to govern the night. God also created other stars. These heavenly
bodies have their respective functions, and they shine in the vault, to
differentiate day and night, and to serve as signs to mark sacred times, and
days and years.
The
author did not call them sun and moon, because these were Canaanites’ gods.
Then,
God placed various living creatures in the sea and birds in the air, and
commanded them to reproduce according to its kind on the fifth day. He
also blessed them and commanded them to increase in number.
After
that, God created all kinds of living animals and placed them on the earth
according to their kinds on the sixth day. God also created man in His
own image, and He blessed them to be fruitful and multiply, and to fill the
entire earth. He also appointed man to rule over all the creation in the sea
and in the air and on earth.
Genesis
gives us a very unique description about man’s creation, and we can see it when
it makes a comparison between the creation of man with the rest of the other
creation.
Firstly,
the first person is used when it records about the creation of man. “Let us ……”
(v 26)But
when it describes the creation of all things (v 3,6,14), the third person is
used instead, “God said, let there be….”
Secondly,
the author uses “according to its kind” when he describes the creation of
animals and livestock (vv. 21, 24, 25); but when it comes to man’s creation,
the author emphasizes that he was “created in our (God’s) image.” (vv. 26-27)
Thirdly,
the creation of man and woman includes the description of their sex (v27), and
this was not mentioned in the creation of other creatures because it was
relatively not important.
Fourthly,
only man was endowed with the authority and responsibility to rule over the
creation in the air, sea and on earth. Hence, the creation of man is truly
unique in comparison with the other creation, not merely because man was
specially created, but more importantly, he is specially created in the image
and likeness of God.
Fifthly,
the author emphasizes that God’s creation is good in Genesis 1. This word
appears seven times in chapter 1, and it indicates the goodness of God and His
creation. It is also served as a contrast where God says “very good” on the
sixth day when He created man.
Just
think about the beauty, harmony and order of God’s creation and it is really
amazing! It is indeed, very good!
Verses
1-3 of chapter 2 says, “Thus the heavens and the earth were completed in all their
vast array.”
By the seventh day God had finished the work he had been doing; so, on the seventh day he rested from all his work. Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.
|
Form |
|
|
Things/substance |
1st
day |
Light |
|
4th
day |
Greater light, lesser light,
stars |
2nd
day |
vault/sky /Firmament |
|
5th
day |
Birds in the
air, fishes in the
sea |
3rd
day |
Dry ground, vegetables |
|
6th
day |
creatures on
the earth, man |
|
|
7th
day |
|
|
|
|
Sabbath |
|
|
The whole project of the creation of God stopped at day 7 (2:3), and not at day 6 (1:31). The Seventh Day is special and holy. In the seventh day, God was quiet throughout the day and night, and He did not work because He rested. God has His own pace in working, He worked six days and rested on the seventh day.
The
pinnacle of God’s work of creation is in fact, rest. The author
underlines that God has created all things in the universe, especially man, and
His intention is for all the creation to rest in His presence and be blessed.
Jesus
was born to deliver sinners, He also promised rest for those who are heavy
burdened.
Since
man is created in the image of God, man should imitate God by resting on the
seventh day. God commanded the Israelites to observe the Sabbath, and it is one
of the Ten Commandments. This commandment is also given to you and me (Exodus
20:8-11).
Conclusion
The
Old Testament YHWH as the name of God, as He entered into a covenantal
relationship with the Israelites. However, the word “Elohim” was used in
Genesis 1 and it is a generic name of a universal God who creates all things.
The author uses the name of Yahweh in the creation story of Genesis 2.
The
Genesis author through the two creation stories of Chapter one and Chapter Two,
emphasizes that the God who covenanted with the Israel is the Creator of all
things in the universe. He superseded many other paganistic gods of the Canaanites,
which included the sun god and the moon god.
God
is the Creator. and He is the God who covenants with His people, and He is
their guardian and their provider. God turns darkness into light and death into
life, and He transforms chaos and emptiness into an orderly and meaningful
life.
Thus,
we must trust Him in all things in our daily lives. In God’s presence, we are
fearless of sicknesses or death or Covid-19 viruses. Let’s cast all our worries
and bitter burdens unto the Lord and come before Him and rest in His presence.
Moreover,
God has created us, and He is the Master Designer. He knows what is best for
us, and He also set forth plans and targets for our lives. Let’s offer our
bodies as a living sacrifice to be used by God, in order to fulfill His plans
for our lives.
When
we seek God and pray to and ask of Him, He would surely reveal to us the path
that we should take.
If we pursue only to fulfill our dreams, we could only have our own goals realized, fulfilling the “minimum I”, or we might be trapped in the state of formlessness and voidness. But if we obey the Word of God, and fulfil God’s plan for us, we will be able to maximize our full potential, and fulfil the “maximum I “.
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