2019年9月20日星期五

基督在火窑与人同行



但以理书三8-25
但以理三友被扔进火窑
但以理和他的朋友,从犹大被掳到巴比伦。他们在王宫里事奉巴比伦王尼布甲尼撒。王在巴比伦省的杜拉平原造了一个极大的金像,并为大像举行开幕典礼。为隆重其事,他邀请国中各省大小的官员,以至各方各国各族的代表来参与盛事。
这金像极大极高:高九十尺和宽九尺。使远方的人也可以看见,来参与开光礼的人极多。王降旨,命令所有人,凡听见角笛等乐器大声响起之际,都要向大像俯伏敬拜。凡不敬拜的,都要立时被扔在火窑中。  
当各方,各国,各族的人民一听见角,笛,琵琶,琴和各样乐器的声音,就真的毫无例外的俯伏敬拜那金像。经文繁琐的重复政府公职和乐器的列单,是要强调重大排场和大阵容,以及王的高上权威。
然而,在这光天白日的耀武扬威下,有三个人竟然是站立着,没有俯伏敬拜金像。他们是但以理的三个朋友:沙得拉,米煞,亚伯尼哥。
有几个迦勒底人(宫中的术士)立刻向尼布甲尼撒告状。他们指出但以理的三友不不侍奉王的神,也不敬拜王所立的金像。这些迦勒底人(巴比伦人)出来指正三个犹太人是出于嫉妒和排外种族情绪。尼布甲尼撒王派这些犹太管理巴比伦省事务。
尼布甲尼撒叫人把沙得拉等三人带来,询问他们,说:『沙得拉,米煞,亚伯尼哥,你们不事奉我的神,也不敬拜我的金像,是故意的吗?』 
他甚至给他们再一个机会,说道,『你们再听见角,笛,琵琶,琴,瑟,笙,和各样乐器的声音,若俯伏敬拜我所造的像,却还可以。若不敬拜的,必立时被扔在火窑中,有何神能救你们脱离我手呢?』
但以理的三友宁死也不怕,他们说:『尼布甲尼撒啊,这件事我们不必回答你,我们的神能不能把我们救出来,一下子你就会知道。即便如此,我们所事奉的上帝肯定能将我们从烈火的窑中救出来。王啊,他也救我们脱离你的手。』
他们深信耶和华上帝也必从烈火中把他们救出来。上帝是信实的,会拯救信靠他的人。然而他们对上帝的忠心满超越了这个信念。因为他们跟着说:『即或不然,王啊,你当知道我们决不会事奉你的神,也不敬拜你所立的金像。』
这就是是说:即使上帝选择不拯救他们,他们也坚持对耶和华忠心,不跪拜金像。这是更崇高的信心。他们除了耶和华神以外,不拜别神, 即使是会失去生命,也不会放弃他们的信仰立场。
尼布甲尼撒怒气填胸,变了脸色,就吩咐人把火窑烧熱,比寻常更加七倍。又吩咐他军中的几个壮士,将沙得拉,米煞,亚伯尼歌捆起来,扔在烈火的窑中。那抬沙得拉、米煞、亚伯尼歌的人都被火焰烧死。沙得拉、米煞、亚伯尼歌这三个人都被捆着落在烈火的窑中。
这时候王突然发现不对劲,他急忙起来对谋士说:『我捆起来扔在火窑的不是三个人吗?』
他们回答王说:『王啊,是!』
王说:『看哪,我见有四个人,并没有捆绑,在火中游行,也没有受伤,那第四个的相貌好像神子。』
于是尼布甲尼撒就靠近火窑门,说:『至高神的仆人沙得拉、米煞、亚伯尼歌出来,出来吧!”』
沙得拉、米煞、亚伯尼歌就从火中出来了。
那些总督、钦差、巡抚和王的谋士,一同聚集看这三个人,见火无力伤他们的身体,头发也没有烧焦,衣裳也没有变色,并没有火燎的气味。
这告诉我们什么呢?上帝保护他忠心的仆人,或是更准确来说是『上帝与子民在火窑里同在』。上帝叫火窑不伤害三友,是何等容易的事,但是他选择活跃与当下的历史舞台,在生活的『火窑』与他的子民同行。
还有,上帝没有把他们从火窑中救出来,而是王自己叫他们出来的。王又说:『沙得拉、米煞、亚伯尼歌的神是当称颂的!他差遣使者救护依靠他的仆人,他们不遵王命,甚至舍身,在他们神以外不肯侍奉敬拜别神。现在我降旨,无论何方、何国、何族的人,凡说话羞辱沙得拉、米煞、亚伯尼歌之神的,必被凌辱。他的家必成粪堆。因为没有别神能这样施行拯救。』
外邦人君王竟在巴比伦和各国的大官面前称赞犹太人的上帝。此外,王又称赞这几位犹太人因为忠心于他们的神,不遵从自己的命令。不但如此,王还降旨各方,各国,各族的人凡说话得罪沙得拉、米煞、亚伯尼歌的上帝,必家破人亡。
上帝与子民在『火窑』同行,叫巴比伦王认识神的权能和威严而自愿跪低。上帝行事是超越我们的智慧。不但如此,沙得拉等人在巴比伦获得人生的最高峰。他们忠心于上帝,愿意冒生命危险,最后他们获得高升。
神的子民即使在敌对势力的压迫下也不要妥协。我们若坚持立场,虽然会面对被扔进火窑的下场,上帝会与我们同在。最后我们会获得平反,从受巴比伦人的压迫到受巴比伦王的保护和高举。
犹太人在不同时代都经历到政治上的逼迫。二战时期,希特勒在德国屠杀了六百万的犹太人。今天犹太人还是存留下来。上帝保护他的选民不至于灭亡。犹太人终于在1948年建国。他们胜过数次敌人发动的战争,最后成为强国。
应用
今天基督徒在许多社会中属于弱势群体,就像但以理三友,成为政治野心家的迫害对象。更严重的是有组织性恐怖分子在残害基督徒和烧毁教堂。在这样的生活场景中,基督徒坚定的信念就显得十分重要,这是给世人活生生的见证。
基督徒对上帝的信心最崇高之处,是一种即或不然”的信念:『即或不然,王啊,你当知道,我们绝不事奉你的神明,也不拜你所立的金像』。
『即或不然』的信仰不是一种条件式的信仰,要求上帝拯救才效忠于上帝。这乃是一种至死忠心的信仰,愿意付出代价,背弃十字架的信仰。
『不拜你所立的金像』,今天可能转化成『不在当权者的财富、地位和权力面前跪低』。邪恶的权势应许给信徒财富,地位和权力,只要信徒放弃信仰立场。相反的,信徒若坚持信仰立场可能失去职场和生活的机会。
这时候信徒当警醒祷告,即使上帝没有按照我们的期望拯救我们出『火窑』--挑战、苦难、迫害、试炼与煎熬,我们宁死也不妥协信仰原则、不想他神下拜、不与邪恶权势苟合。
今天这世界充满罪恶和暴力,但是上帝仍然掌控人类的历史,并且活跃与历史的舞台。上帝与信徒在逼迫危险中同行,借此彰显上帝无比的荣耀。苦难是有积极的意义,甚至是蒙福之途径,因此上帝容许我们遭遇苦难。
今天的『火窑』极大可能不是政治迫害,而是出自健康、学业、事业、经济和家庭破碎的苦难。上帝是知道的,他未必照着我们所要求的方法解决问题,但他不会让我们单独在苦难中挣扎。他在我们的『火窑中』与我们同行。他不会撇下我们不顾。
耶稣的救恩是白白的赐给每个相信他的人。他已经拯救我们,把我们从『永恒的火窑』里抢救出来。今天他也必定拯救我们到底,不会撇下我们。耶稣基督神子,在我们生活中的『火窑』与我们同行,成为我们及时的帮助。
我们在苦难中仿佛四面受敌,但不会被捆住。我们不必为恶劣的环境忧虑,也不必惧怕任何的恶势力,也不要贪图魔鬼给的好处而妥协。
我们身为上帝儿女的要以感恩的心,每天活出福音的教导。在这黑暗的世界成为光明之子,不惜与邪恶和不公义的恐怖主义或恐怖政权斗争,身体力行的将福音传开。世人看见就会认识到上帝与我们同在,并且接受基督的救恩,使上帝的国在地上彰显。   

2019年9月14日星期六

Let Us Pray and Stand in the Gap


Genesis 18:16-33
Abraham’s Prayed that God Would Not Destroy Sodom
 “The sin of Sodom and Gomorrah is very grave,” said the LORD. “I will go down to see what they have done.” (Gen. 18:20-21)
God is righteous. He hates sin. He judges and even destroys sinners.
Now, Abraham was close to God. He is known as a friend of God. The Lord promised Abraham that all the nations will be blessed through him. So, Abraham has the role of a priest.
For this reason, God said, “Shall I hide from Abraham what I am about to do?” (v. 17)
So, God gave Abraham the space to be an intercessor and even negotiated with him.
Abraham pleaded, “Yes, God certainly has the right to judge the wicked but will He also destroy the righteous together with the wicked? If there are 50 righteous people in the city, will God not spare the city and the wicked for the sake of the righteous?” (vv. 23-25)
Abraham’s concern was that the righteous suffering the same fate as the wicked was an affront to God’s righteousness. God should spare the wicked for the sake of the righteous.
By doing this, Abraham shifted the discussion from God’s righteousness and justice to God’s mercy and grace. Righteousness and grace and mercy are equally attributes of God.
Will Abraham’s desperate plea on behalf of Sodom successfully avert its destruction?
Grace and Strength Can Be Harnessed through Prayer and Intercession
“If there are 50 righteous people,” declared the LORD, “I will spare the whole place.”
Abraham replied, “If there are 45 righteous people, will you destroy the whole city?”
Abraham clung on to God’s grace and boldly bargained with God. He reduced the requirement for the numbers of righteous people from 50 down to 45 and from 45 down to 40, then 30, 20, and finally all the way down to 10.
God patiently heard Abraham’s intercession and promised him that if there were 10 righteous people in the city, He would spare the place. What a pleasant revelation that 10 righteous people can have such influence over the fate of an entire city!
Abraham, humbly and reverentially, pleaded with God that He would show grace. God is not only just. He is also merciful. Although He could punish Sodom for its wickedness, He was also able to suspend judgment.
God was willing to spare the wicked for the sake of the righteous.
Abraham’s act of intercession reminds us that we too need to diligently pray and intercede for others. We plead with God because He is full of grace and He hears our prayer. We should pray ceaselessly because we cannot take the grace and power of God for granted. Rather, these are harnessed these through prayer and intercession.
Are you a prayer warrior?
When you see poverty and outbreaks of diseases, wars between nations, violence and corruption, earthquakes and floods, are you an intercessor or are you indifferent? When you see weakness in the leadership of the church or a decline in the spiritual health of the saints, are you an intercessor or are you just criticising or are you too busy minding your own business?
Perhaps we do not even realise that it has been a long time since we knelt down and prayed before the Lord. Or, perhaps, we are so satisfied or fulfilling that we cannot think of anything to pray for.
If so, then we have become so conceited to think that we are such great problem-solvers. Nothing is beyond us.
Or, maybe, it’s a reflection of our lack of faith because we think that prayer is ineffective anyway since God does not hear. Another possibility is that we are so passive and lazy that we will not draw near to God and pray unless disaster strikes. Or we only ask others to pray for us.
Jesus rebuked his disciples, “So, could you not watch with me one hour? Watch and pray that you may not enter into temptation” (Matthew 26: 40-41).
Peter reminded the believers, “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world” (1 Pet. 5:8-9).
The devil rejoices when we do not depend on God through prayer. We will gradually become detached from God. But when we pray unceasingly, the devil shall flee.
So, let us pray to God, in times of trouble or otherwise, for our own spiritual health as well as for others. Pray that God will shower us with His grace.
What is your most pressing concern now? Turn to God in prayer and you shall receive His grace and power!
We Will Know God Better through Prayer and Intercession
Why did Abraham stop at ten righteous people? Why not bring the numbers down to five or even one? The clue is in God’s response to Abraham.
At first, God said, “I will spare this place” (v. 26). To “spare” is very positive and gracious. After that, God’s response became, “I will not do it” (vv. 29, 30). Now, this is a bit more neutral. In the final rounds of negotiation, God replied, “I will not destroy that city” (vv. 31, 32). “Destroy” is far more negative and harsh. So, Abraham knew it was time to stop.
All-in-all, God agreed that if there were ten innocent people there, He would spare the whole city. From this point alone, we can see that God was both just and gracious in His dealing with the city. The more Abraham prayed and interceded, the more he understood God’s nature and intention. Hence, he knew when to stop!
God told Abraham His intention to destroy Sodom and Gomorrah was to give him the opportunity to arbitrate and intercede on behalf of an entire people. Through this, Abraham came to know that God is both righteous and merciful. He also grew spiritually, which empowered him to treat others with righteousness and mercy. Now he has become the true priest among the nations.
Prayer helps to maintain a close relationship between human beings and God. When we pray, we will certainly come to an accurate knowledge of God and not think of Him as a tyrant.
The Bible is the Word of God that illuminates us to His mind and attributes. Yet, it is through prayer that we become even more sensitive to His heart’s intent. Through prayer we can come to understand His will. We will develop an intuitive knowledge of God. The more we know God’s mind, the more we can change our minds to be attuned to His.
Today, in what areas are you uncertain or hesitant? Perhaps you have forgotten to pray to God and trust Him.
Do you feel that your relationship with God is not very genuine and heart-warming? Perhaps you have forgotten to pray to God and trust Him. Do you believe that you are too powerless to make a change and unable to have breakthrough in life? Perhaps you have forgotten to pray to God and trust Him.
Let’s Stand in the Gap
In the Old Testament, there were incidences where one person’s sin brought consequences to many people. Some prime examples include Achan’s sin, which resulted in Israel’s defeat in battle, and Adam’s sin, which brought the fall to all humanity.
Here, Abraham’s individual prayer represents a reversal of the concept of punishing the many because of the few! Abraham stood in the gap to boldly challenge God to be gracious to the whole city for the sake of the righteous few, and not destroy the righteous minority on account of the wicked majority.
Abraham’s earnest intercession shows us that he was resolute, serious, and wholehearted. Ultimately, God granted Abraham’s request and, so, the requirement for the number of righteous people was reduced to merely ten.
What Abraham did was to fulfil his role as the intermediary through whom blessing would come to the nations. Unfortunately, Sodom could not even meet the basic requirement of ten righteous people and, thus, could not avert destruction!
In the following chapter, Genesis 19, two angels entered Sodom at night and were accommodated in Lot’s house. When the inhabitants of the city found out that two sojourners had just arrived at their city, the men of Sodom, both young and old, surrounded Lot’s house and demanded that Lot presented his two guests to be humiliated.
Sodom was indeed wicked through and through!
The two angels struck the men of Sodom with blindness so that they wore themselves out groping for the door. At dawn, the angels forcefully evacuated Lot’s family from the city. Then, God rained on Sodom and Gomorrah sulphur and fire out of heaven.
Often, we are very affected by adverse environments. When we see wickedness and wicked people all around us, we often become frustrated. Or, when the Christians or even leaders around us behave irresponsibly, we become disheartened.
Sometimes, we choose to quit. At other times, we choose to go with the flow. This is a very negative attitude, which causes people to be unable to breakthrough from the fog, the bitterness, and the chronic pain that is within their hearts.
People often complain, “If those who are irresponsible and corrupt enjoy wealth and status, why should I insist on doing my part? If most people are late to meetings, why should I come on time? If most people are not faithful in giving, why should I be the faithful fool?
These are real struggles that cannot be easily unravelled with just a few words. Yet, we should look at the positive side and continue to play our parts.
Instead of cursing the darkness, let us be burning to light up darkness! This is to imitate Abraham who, though only an individual, successfully reversed the situation.
We believe that if only a few people are faithful to God, He will extend His grace and mercy to preserve the many. No matter what adversity we face at the workplace, in the church, or even in our own family, we can become towers of strength.
The existence of a righteous person mediated grace to an entire city! A person who is faithful to God can bring about transformation to his or her whole community! Are you willing to be such a person?
Today, are you wavering in your faith? May God help you to solidify your faith and be steadfast in carrying out the mission that He has entrusted to you. May you continue to maintain a close relationship with God.
Do not be easily affected by others. Do not close yourselves up due to mere volatility in life circumstances. But stand in the gap to reverse the adversity!

2019年8月30日星期五

Make Me An Empty Vessel

2 Kings 4:1-7
The Oil of the Widow Increased
A member of the company of prophets passed away, leaving behind a widow and two children. The widow and her children had lost all their support for livelihood. They were extremely poor that they piled up insurmountable debts.
This widow cried out to Elisha, the leader of the prophets, “Your servant my husband is dead, and you know that he revered the Lord. But now his creditor is coming to take my two children to be his slaves.” (v. 1)
This woman had lost her husband, and now she was about to lose her two children. Misfortune indeed did not come singly for her. Her life seemed to come to a dead end. She was a desperate mother on earth! Who can help her?
God’s prophets often prophesied on national issues. Does God care about a widow?
Elisha was willing to help this widow, but he wanted her to play her part in the first place so that miracles could happen. God alone created the whole universe. He spoke into being the world, firmly established by His Word. God continues His work since then, but He invites men and women to partner him in His work.
Human beings bear the image of God, and are endowed with the ability to respond to his call. This is the prevenient Grace of God. Human beings are also commissioned to be God’s earthly representatives who will co-labor and co-create with Him. This is the “cultural mandate” and “vocation”.
Elisha asked her, “Tell me, what do you have in your house?” (v.2)
The widow answered honestly, “Your servant has nothing there at all, except a small jar of oil.” (v.2)
Indeed, her predicament was far beyond the intimidation of having her children taken away by her creditors. She found it hard to feed herself too. She was running out of her next meal!
Then Elisha instructed the widow, “Go outside, borrow vessels from all your neighbours, empty vessels and not too few. Then go in and shut the door behind yourself and your sons and pour into all these vessels, and when one is full, set it aside.”
The widow obeyed the words of the prophet. She really did exactly what was told by the prophet, by asking her son to collect as many jars as possible. Then they shut their door behind them and filled their empty jars with oil.
Finally, she told her son, “Bring me another one.”
But he replied, “There is not a jar left.”
Then the oil stopped flowing (v.6).
The widow was thrilled with the miraculous provision but she was careful enough to first consult the man of God how she should proceed further. We need to take note of the undertone of “being obedient to God’s command” in the narrative.
The man of God said, “Go, sell the oil and pay your debts. You and your sons can live on what is left.” (v.7)
The story started with Elisha (v.1) and ended with him, the man of God (v.7), forming a neat inclusio. Apparently, it emphasized on God’s provision for man. But we are also told in the middle that the widow and her sons were quick to co-operate with the prophet.
So, the emphasis of this miracle was more than God supplying for human needs. The form of the passage foregrounds the importance of human obedience to God so that miracles can happen.
Offer for God’s Use Your Only Jar of Oil
The miracle of abundant oil started from the first jar of oil which the widow surrendered for God’s use. The widow was really impoverished and she had with her only a jar of oil. Her one and only jar of oil spoke about her poverty and shortage.
Yet in the eyes of the prophet, it became a means through which God could accomplish great thing. This little and humble jar of oil filled up many empty jars eventually. From a jar of oil, it turned out to be many jars of oil!
What we possess might be small in number. It might be insufficient and insignificant in the eyes of men. But God uses the little we have to accomplish something great. God’s grace is sufficient for us!
No one is so lacking, frail, and helpless and poverty stricken that he has nothing at all to offer up. Likewise, no one is so backslidden and fallen away beyond God’s restoration. There will always be a ray of hope that shines forth in the darkest moment of our lives!
As long as we do not give up and continue to hold on to the grace of God, and offer up our “only jar”; this last desperate effort will bring in the final victory! It is because our God is a faithful God who does the work of “increase, expand and secure” in the lives of his people.
The grace of God is sufficient for us! What does God expect from you this day? What do you have in your hand right now?
Though it may be little and insignificant, do not give up but instead, offer them to God. Miracle will happen! With man it is impossible, but with God all things are possible. The end of man is the beginning of God. Are you willing to submit to God by offering your very last jar of oil?
If we refuse to obey God, the jar of oil will remain as it is, and you may end up finishing it tomorrow. Which ending would you choose? To experience increase, or to be consumed to its very last drop of oil?
To Have Faith Means to Be Obedient
The stronger the faith the widow and her sons had, the more the empty jars would they borrow from their neighbours. The more empty jars they had, the more blessing they would contain.
Mother and children had to shut their door behind them and fill in the empty jars with oil. The air was indeed tense and exciting! It means that they were to do the operation all by themselves.
The volume of oil contained and the size of blessing received by the widow solely depended on her level of faith and obedience to God. And she was not supposed to rely on others. We might get used to rely on others and God to carry out our tasks. We remain idle and are even lazy to pray because we rely on others to pray for us. This is a wrong attitude!
God wants our participation. He wants us to be responsible. We have to toil by putting in our efforts, and pray for things to happen, adverse circumstance to be turned around!
The money from the sale proceeds of the oil was more than enough for the widow to repay her debts. Not only that, she had surplus to sustain the livelihood of her family. When God’s grace is poured down on us, we will be set free from our past debt, bondage and guilt, and our future will also be secured!
God’s blessings for this desperate widow included “increase, expansion, deliverance from past guilt, and a secured future”.
Today, God is willing to bless us with these too. The problem is, how should our attitude be as we work with God to experience His blessing?
We should attempt great things for God, and also for our family, health, study, career and ministry. For the blessing, God bestowed on us includes “increase, expansion and security”.
We need not limit ourselves by holding on to a jar of oil which seems to be flowing all the times without the aspiration of “increasing, enlarging and securing future”. We can have many jars of oil. It all depends on our faith and obedience to God.
The more faith we have, the more we are willing to obey God’s instruction in preparing our empty jars. The more empty jars we have, the more we display the characters of “humility, self-emptying, self-sacrifice, teachableness and submission to God”.
Christ is the eternal Son of God. He is co-equal with the Father in all glory, riches and might but he was obedient to God’s sending and emptied himself, rid of all the riches.
Philippians 2:5-8, Paul says, “Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in the human form, he humbled himself by becoming obedient to the point of death, even death on cross.”
Christ emptied himself, was weak and impoverished, died on the cross so that we could be made whole, adopted as God’s children and receive abundant life. We were once like the widow, so impoverished and laden with sins and guilt, but now we are set free because Christ has sacrificed himself to stand in for us.
All love contains the element of “substitutionary sacrifice”, without which there can’t be genuine love. God loved us even when we were yet sinners, being enemies of God. He sent Christ to die for us.
Today, do you love God? What sacrifices have you made for God?
vv.9-11 continues, “Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”
Today, what areas do you expect God to bless you abundantly, to raise you up and fill you up with overflow blessing? Offer to God this day many of your “empty jars”— “humility, self-emptying, self-sacrifice, teachableness and submission to God”.
For only empty jars are able to contain the oil of God pouring down from heaven! If the jars you gather around are filled with greed, arrogance, bitterness, selfishness, pride and self-centeredness, you will not be able to receive the fullness of God’s blessing. Instead, you may be indebted more and more. Your life will be in trouble!
We also notice that if not for the blessing of God, the widow’s children would be captives of their past debt and would continue to be enslaved by it! The deliverance of God for the widow was wholesome, i.e. clearing her past debt and securing her future livelihood.
Today God also want to bless us with a wholesome salvation and deliverance. Are you still living under the shadow of your past? Are you still carrying with you unresolved hurt and guilt? Are you feeling despair because you are facing shortages right now?
Come to Jesus now with your “empty jars”!
Calling for unbelievers to receive Jesus as Lord and Saviour:
Jesus Christ emptied himself to become human and died on the cross so that we can be free to experience his salvation. For whoever places his faith on Christ, he will be a new creation. All his sins are forgiven and abundant power and grace will overflow in his life.
For those who have yet to make a decision to receive Jesus Christ into your life, and to receive Him as your personal Saviour, today is the right time for you to receive Jesus. You just need to humble yourself like an empty jar, to receive Jesus into your life as Lord and saviour.  Then you can forget about the past and come to experience the saving grace of Christ!
For those who have already received Jesus as Lord and saviour, let us continue to rely on his fullness of grace to break free from our past sins, hurts, curse and present bondages, shortages. Christ has saved us when we accepted him and he will save us till the end.

We need not worry or be anxious over the difficulties that we are facing now or the unknown future. Trust in Christ and find rest in him. He will take care of you, for you are God’s precious children. 

2019年8月29日星期四

信心是未见之事的实底


列王纪下六8—23
亚兰军队围困以利沙
古代的亚兰就是今天的叙利亚。亚兰和以色列经常处于敌对状态。亚兰人正进行埋伏和暗杀以色列王。然而,以色列的先知以利沙,每次都看穿亚兰人的计谋,送信通知以色列王逃过伏兵。
亚兰王很懊恼,召集臣仆问:『是谁做内奸,把我们房间里私下的商议,泄漏消息出去?』
亚兰王知道是先知以利沙充当战事情报员,就派军队到多抓拿以利沙,打算一劳永逸除掉这阻碍。亚兰大军夜间到达目的地,把城围住,四周一片宁静,似乎城里的人还在睡梦中!这次以利沙插翼难飞?
肉眼看不见的属灵争战
这里提到两种看见:一种是被上帝开启眼睛后的看见,乃是属天的眼界,看见真实的一面;另一种是属灵眼目受蒙蔽,只是看见属地的表象,乃是假象。
首先,神人的侍从大清早起来,走出屋子看见亚兰的军队,车马围住了城,就呼喊:『惨啦!』(15节)
神人回答说:『不要怕,因为和我们在一起的比和他们在一起的更多。』
然后神人就祷告说:『耶和华啊!请你开他的眼睛,让他能看见。』
于是,上帝开了仆人的眼睛,他就看见山上布满了火马火车,围绕着以利沙(17节)。
第二处是上帝击打亚兰的军队,使他们瞎眼,然后以利沙领他们到了北国的腹地,撒玛利亚。当时他们还蒙然不懂,以为是围绕着以利沙住的城坍。以利沙第二次祷告,求上帝开启他们的眼睛,使他们看见。他们就看见了,发现原来自己身在撒玛利亚城中!
基督徒在世上处于属灵争战。保罗在《以弗所书》第六章12节也清楚的指出这点:“我们并不是与属血气的争战,乃是与那些执政的、掌权的、管辖这幽暗世界的,以及空中属灵气的恶魔争战。”
属灵争战不是冲着人而去的,而是冲着那肉眼看不见的、管辖这幽暗世界的“空中属灵气的恶魔”而去的。这是我们应当清楚的概念,我们争战的对象不是人,而是灵界的恶者。
原来魔鬼在许多人物和事件背后搞鬼,目的是引诱神的子民犯罪,以及使到这个社会人心道德沦亡,暴力人欲念横行!
表面上耶稣基督软弱的被钉死在十字架。十字架是羞辱的记号,但背后是一场肉眼看不见的属灵争战。基督的死正正是粉碎了魔鬼的权势,叫罪人得释放。基督得胜了。基督的胜利就是我们的胜利。
十字架是我们得胜的记号!保罗说,我们单单要夸基督的十字架。他的胜利成为了我们的胜利,因此给了我们勇气和保障去过每一天的生活。
今天我们周遭许多现象乃是真真假假,叫人难以掌握。许多人被眼前的苦难和引诱所迷惑,做出错误的决定,选择放弃信仰。求神开启我们信心的眼目,让我们看见表象背后的真相。
真相是,上帝在背后一直支持我们,保护我们,给了我们许多意想不到的属灵资源,支援我们克服眼前的困难。不要惧怕,那与我们同在的,必与他们同在的更多!约伯受到撒但攻击,受苦的故事就是一个活生生的例子。
从另一角度看,一些信徒走上不讨上帝喜悦的道路,甚至是抵挡上帝的旨意。他们以为一切都很顺利了,已经胜卷在握。其实上帝一直来给他们机会悔改。这是上帝的恩典,但是他们利用上帝的恩典来抵挡神。上帝容许他们硬心,顽梗下去。他们是一步一步的走入陷阱,最后搞到一败涂地!
今天你的心是否被肉眼所见牵引着,就越来越远离上帝呢?不要被眼前的诱惑战胜,也不要被眼前的困难吓唬。求上帝开启你属灵的眼睛,看见上帝是信实和神圣可畏。能看到「那在你们里面的,比那在世界上的更大」(约壹四10)。
其实北国以色列的撒马利亚一度被敌人围困和欺压,不是因为耶和华不拯救或无能拯救,乃是因为以色列一直来悖逆神,不寻求神。愿神给属天的眼界,受到神的国的美牵引,在俗世生活里,在苦难当中也坚定的寻求神,跟从主。这样你就会活出果敢,智慧,诚信和圣洁的生命。
上帝的作为超乎人的想象
以利沙的仆人以属地的眼目,看见敌人的兵马团团围困城,然而真实的情况乃是上帝的火车火马,布满山上,围绕着神人,保护着神人。不单如此,上帝的天军能力与数量,远远超过亚兰王的兵马。这里清楚指出上帝的能力,远远超过敌人的攻击力。无论现实情况如何糟糕,上帝仍然在掌权!
在另一处,当亚兰的军队被围困在撒马利亚城时,以色列王建议动刀和弓杀掉他们。这是轻而易举,阡灭敌军的办法。然而神人吩咐王必须给敌人食物和水,让他们吃喝,然后放他们回亚兰去。结果是,亚兰军不再侵犯以色列地了。
『食物和水』可以取代『弓和刀』,后果是带来和平,取代了另一轮仇杀。上帝的谋略永远高过人的谋略。如果当时以色列王真的将亚兰军队全体歼灭了,可能会激发起另一番的仇杀。当亚兰军平安地回到本国,上帝的恩典和威信反而叫他们决定不敢再次来犯境了。
今天你的行事为人是依赖人的能力,人的谋略,还是寻求上帝的能力,上帝的策略和法则?
基督徒行事为人若不是坚持根据圣经的教导,以神的话语为准则,就会随波逐流,以世俗学问和处事方式作为领航指南。结果今日的我推翻作日的我;一位屠龙英雄自己变成了邪恶的龙!
我们应该百分百地信任上帝,无论我们遭受什么攻击,遇见什么困难,当知道在上帝里,没有难成的事。虽然目前情况不理想,不明朗,然而愿意坚持以上帝的法则行事,遵守他旨意的人,就是行公义,好怜悯。
站在正义,站在上帝那边的,终必取得最后的胜利,因为上帝还会用一种超乎我们想象的方式来施行拯救。
选择与上帝为友
亚兰人攻击以色列不断在升级:从密室的密议,到派兵埋伏,然后派遣军队围困全城,这都难不倒上帝,因为战局老早在上帝的掌握之下。敌人夜间的行军,在白天被识破和公开地被愚弄。最后出乎意料,上帝施行恩典和慈爱来终止人间的战火。亚兰王慑于上帝的恩慈和威力,不敢与以色列敌对了。
经文开首说,『亚兰王与以色列人争战』(8节),结尾说,『从此亚兰军不再犯以色列境了』(23节)。这经文结构显出前后呼应 (inclusio)非常工整。
今天人与人之间,国与国之间,敌对的状况可能越来越严重。很多时候我不犯人,人却来犯我,而且斗争不断升级。然而,上帝要求我们以爱心的原则来处理许多的纷争。往往饶恕和爱心,乃是化解仇恨的最好办法。
亚兰王的反应也提醒我们,应当正面的回应上帝的恩慈,就是化干戈为玉帛,与爱对人。一位真正领受了上帝的爱的人,一定也会以爱对人,心中没有仇恨。
许多时候,我们选择了以敌对方式来处理人际关系,结果伤害了一些人,甚至于伤害了上帝的教会。然而,上帝是慈爱的上帝,他给我们足够的恩典去回转。让我成为上帝祝福的出口,而不是伤害他人的祸首。
遵守爱心原则待人的人,和臣服于上帝恩威的人,就是与上帝为友的人。然而,那不选择与上帝为友的人,难免成了上帝的敌人,得罪上帝,自己还不察觉到。你是与上帝为友还是与上帝为敌呢?