2017年5月22日星期一

Life Transformation over the Top

Luke 9:28-43

Jesus’ Mountaintop 
Transfiguration

The mountains are the most ideal places to pray and experience God. At the mountaintop, we can have intimate fellowship with God and experience spiritual uplifting.

At all important junctures, Jesus would retreat, quieten down, and pray earnestly. This time, He brought with Him three disciples to the mountains to pray. But the three specially chosen disciples were useless companions. They fell asleep. Anyway, Jesus was often all alone in His experience of internal turmoil and struggles.

Although they were asleep, the disciples woke up just in time, by the grace of God. They witnessed the transfiguration of Jesus’ appearance and His dazzling white clothes. This was the eternal Christ in His post-resurrection glory!

Jesus’ transfiguration tells us that He is not merely a spiritual guru, He is full of glory, honour, and authority. He is the sovereign Lord of our lives.

Let’s come and look up to the mountains and behold the glorious and bedazzling appearance of Christ!

Go Up to the Mountaintop and Go Down to the Valley and Plains

The transfiguration of Jesus on the mountains and His radiant white clothes affirmed His identity as the eternal God the Son.

This was also an anticipation of Jesus’ glorification after His death, resurrection and ascension.

Moses represented the Law while Elijah represented the Prophets. The appearance of these two great representatives of Israel tradition next to Jesus showed that His identity is unparalleled.

Elijah and Moses discussed with Jesus concerning His departure (or, exodus), which He was about to accomplish in Jerusalem (v. 31). The two luminaries were cheering Jesus on, affirming and encouraging Him to accomplish his God-given mission. Their discussion was not merely about Jesus’ individual fate but involved the prophecies of the Law and the Prophets concerning the Messiah who would accomplish salvation for all nations through His suffering and death.

Jesus, the Messiah died on the cross to accomplish salvation, leading the people out of the bondage of sin and death, which we term the “second exodus.” In Christ, we receive God’s promised inheritance, which are the redemption of all things and a renewal of life.

Jesus’ mountaintop transfiguration is a kind of “peak experience.” We ought to desire this kind of peak experiences. These are like “tonic” to revive and renew us. We gain strength and solidify our faith through these peak experiences.

Have you ever had such “peak experiences”?

Let’s retreat to the “mountaintop” to pursue God’s presence and to desire the anointing of the Holy Spirit. We need to experience the miraculous signs and wonders, immerse ourselves in the baptism of the Holy Spirit, see visions, dream dreams, and have extraordinary fellowship with the Lord.

“Peak experience” is very good indeed! That’s why Peter said, “Why don’t we build three tents to keep the glory and not leave this mountain?”

But the tent-building project did not materialise because Moses and Elijah were taken away. Theologically they had to be gone. They were not supposed to linger in the tents along side with Jesus because their era had passed and now Jesus came and inaugurated a new era of salvation.

And then Jesus and His disciples went down from the mountain the next day and a great crowd met them. One of them cried out, “Teacher, I beg you to look at my only son. An evil spirit seized him. It convulses him so that he foams at the mouth. My son is hurt. You disciples wanted to cast it out, but they could not.”(Vv. 39-40)

Not only did the disciples fall asleep on the mountains, but now, back on the plains, they could not cast out a spirit.

They were really useless. Then God’s only son, Jesus reprimanded the unclean spirit, healed the only son of this father, and gave the boy back to his father, and the crowd was amazed at the majesty of God (vv. 42-43).

Jesus did not stay long in the mountains. Instead, He went down to the crowded valley and plains in order to heal those in need and cast out demons.

Jesus understood that His “peak experience” on the mountains was to equip Him to accomplish what was recorded in the Books of the Law and the Prophets. On the plains, in the countryside, Jesus fought against the forces of evil; set free those who were oppressed and enchained; and to sacrifice His own life for the salvation of the world.

Coming down from the mountains, Jesus served ceaselessly throughout His entire journey to Jerusalem until He arrived at another mountain, Golgotha, to suffer humiliation and to be crucified on the cross.

When He was crucified, Jesus was not accompanied by the illustrious Moses and Elijah. Instead, He was accompanied by two robbers who were crucified next to Him. This time, the Father did not speak from heaven. What a contrasting “peak experience”!

Whether it was the mountaintop or the valley and plains, whether on this mountain or on that mountain, whether it was the glory of bedazzling brightness or the glory of humiliation, Jesus embraced it all and never flinched!

Conclusion

We must not be contented with the busy service or the boring and monotonous life of the “plains”. We need to “go up the mountains” to experience God and pursue the sweetness and power of being filled by the Holy Spirit.

For example, we can have these experiences through listening to an inspiring sermon, or participating in praise and prayer rally, or signs and wonders conference, or silent retreat.

Let me quote the Alders gate experience of John Wesley which was his “peak experience”.

On May 24, 1738, John Wesley’s seeking for the grace of God ended in a meeting house on Alders gate Street in London. He wrote in his journal that now-famous account of his conversion: “In the evening I reluctantly attended a meeting in Alders gate. Someone read from Luther's Preface to the Epistle to Romans. About 8:45 p.m. while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death."
It took John Wesley some time to learn how to live the life of faith, for he was not always possessed of joy and thought he had fallen from salvation. It took time for him to see that it is not Christ and good works, but Christ alone who saves, resulting in good works.
As time went on, John Wesley was mightily used of the Lord to reform England. His Methodists became a national force. John rode thousands of miles (as many as 20,000 a year) preaching as only a man filled with the Holy Spirit can preach, telling the gospel to all who would listen. He acted "as though he were out of breath in pursuit of souls." Wherever he preached, lives changed and manners and morals altered for the better. It is often conjectured that his preaching helped spare England the kind of revolution that occurred in France.
The “peak experiences” we are talking about come with responsibilities, that is, to “go down to the valley and plains” to serve the needs of the crowd.

As we serve, our character will be transformed and subjected under the authority of Christ. This is the way of achieving sanctification!

If we do not “go down to the plains” to serve, then all our so-called “peak experiences” are merely the pursuit of endless emotionalism. This will not bring any changes to lives or to the world.

When we go down to “the plain” to serve the crowd, we will see for ourselves the rampancy of evil and the sufferings of the people. We can truly practice the power of faith and let the almighty power and the brilliant glory of Christ overcome the evil forces of darkness. Serving at the foot of the mountain gives us a broader experience of life, which is filled with challenges and endless surprises!

Some people, even after many decades of believing in the Lord, are still telling the same old testimony. They talk about how they had experienced the Lord years ago when they were heartbroken, or when they fell ill, or when they failed their exams, etc.

This is akin to Peter requesting to remain on the mountain. One day we will discover that this particular experience cannot sustain us to journey on in faith. God wants us to experience His grace and faithfulness anew every day.

If we walk with God, every day will be a new day. We will enter new realms and experience new horizons. We will be able to tell fresh testimonies one after another. Forget what is behind and strive forward to what is before.

Where is your “valley and plains”?

Your “valley and plains” could be the workplace, or at school, or in your small groups, or in your various ministries, or at home, or in the messiness of human relationships; you need to take up the challenges and make things right.

I Will Move On Even All by Myself

A cloud overshadowed the disciples and a voice said, “This is My Son, my Chosen One; listen to Him”. After the voice had spoken, Jesus was found alone (vv. 35-36).

The Father spoke, Moses and Elijah departed, and Jesus was all alone. This description shows the importance and uniqueness of Jesus. The encouragement by Moses and Elijah had ceased and even the affirming voice of the Father had passed.

The “peak experience” of Jesus had come to an end and now He was alone. Who else could He rely upon?

All He had before Him were three drowsy disciples. Yet, Jesus persevered in His journey to Jerusalem where He would suffer and sacrifice His life to defeat the Devil and, thus, accomplish salvation.

There are many people who can’t stand being alone. They must hear the voice of others. If there is no one around, they will turn on the television to be comforted by the sound it makes. God wants to train each of us to endure loneliness in order to cultivate our tenacity so that we may be resilient against failures and frustrations. In this way, we will be able to withhold the realities of life which contain blood and tears, joy and uncertainties.

Are you all alone at the moment? Do you feel lonely? Do you feel disillusion? People around you don’t understand you? They can’t help you? Jesus also had to face many important moments alone!

The affirmations, applauses, and protection from those around us will pass away.

Many, who, despite having believed the Lord and were fed and taught for many years, are still unable or unwilling to be leaders or teachers. Some even refuse to lead prayer and list their excuse as “I don’t know how to pray! I am not qualified!” Yet, these are the same people who murmur and complain the most.

Do not throw a self-pity party. You can still journey on despite being alone. It is time to learn to stand up! You are all alone in this journey because God has chosen you. This is an honour for you. God is honing you to accomplish your mission.

The word of God proclaims, “This is My Son, My Chosen One; listen to Him!”

We have no choice but to obey the Lord’s instructions and follow in His footsteps. Even though we may be alone, we still ought to stand up and serve, feed, and lead others. Do not wait for others to serve you!

Jesus was filled with the Holy Spirit from the moment He was conceived in Mary. When He received the anointing of the Holy Spirit, He began His ministry. He preached the gospel, healed the sick, cast out the demons, called the disciples, and accomplished His mission by obeying the Father even to His death.

Likewise, let’s now “go up the mountain” and pray for the Holy Spirit to fill and empower us, so that despite being all alone and facing various constraints, we can stand up and “go down to the valley and plains” to take up the challenges and accomplish our mission. 

2017年5月6日星期六

Resting in God's Presence

Genesis 2:7-17
Adam Settled
in the Garden of Eden


Genesis chapter one reveals to us the transcendent God who, through His Word, created the universe.


He also created human beings, male and female, in His own image and likeness (Genesis 1:27).

Human beings are special creatures because they alone possess God’s image. Therefore, they have the ability to communicate with God. They are spiritual beings who are created with a moral conscience. They are also able to represent God to govern all of creation.

Genesis chapter two reveals an alternative perspective of this transcendent God who is also an immanent LORD (YHWH) God.

The LORD is the God who has a covenantal relationship with the Israelites. He formed the first human being with his hands, using the dust of the ground, for Genesis 2:7 says, “The LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.”

The LORD God formed human beings from the dust of the ground with His own hands. The “man of dust from the ground” was just an empty shell. This ought to remind us that human beings were of humble beginnings and belonged to the ground, but they became vibrant and noble because God breathed into them the breath of life.

The author of Genesis wants to tell us, the immanent LORD God, covenantal God of Israel is also the transcendent God who created the whole universe (chapter one)! He is the God of Israel as well as the God of all mankind.

In verse 8, we read that, “The LORD God planted a garden in Eden, in the east, and there he put the man whom he had formed.”

The Garden of Eden is paradise!

In the garden, we can find a spring of living water that flows into four streams to moist the earth so that life and trees may grow. The garden grows all kinds of trees that produce delicious fruits. In the midst of the garden, there are the tree of life and the tree of the knowledge of good and evil. The garden is also filled with gold, pearl, and onyx stones (vv. 10-14).

Later on, we can also see such a similar, beautiful picture – trees, river and gemstone; in the tabernacle or the temple (Exod. 25-27), and the new heaven and earth (Ezek. 28:13; Rev. 21:18-21).

This means that the Garden of Eden was actually the prototype of the temple, the place where God is present with humanity. In other words, the Garden of Eden was a “temple-garden.”
The LORD God prepared the Garden of Eden to fulfil the desires of humanity in abundance, especially the presence of His glory.

Next, “The LORD God took the man and settled him in the Garden of Eden to work it and keep it” (Gen. 2:15).

In the original Hebrew, “settle” denotes “giving rest, security, and joy”. It also carries the meaning of “appearing before God” (Exod. 16:33-34; Lev. 16:23; Num. 17:4; Deut. 26:4-10).

So, Adam settling in the Garden of Eden means that he was enjoying rest. This does not mean that he did nothing. Rather, he founded his rest and security in the presence of God. That was a blessed life of fellowship with God (Gen. 3:8).

Also, God gave Adam the responsibility to “work it/tend” and “keep it/watch over” the Garden of Eden.

In Hebrew, “to work/tend” carries the meaning of service and worship.  This word often appears in the Pentateuch, especially the passages on the service and worship of the Levites. On the other hand, to “keep/watch over” means to obey, to preserve, and to steward, especially when it comes to obeying God’s law.

To sum it up, God is very compassionate toward the people whom He personally formed. He prepared everything in the Garden of Eden so that humanity may live a blessed life in paradise, in His presence.

The Garden of Eden also resembled the temple, the place where of God’s dwelling with humanity. Adam was like a priest who worships God, serves Him, and obeys His word. His duty was to care for this holy land by preventing uncleanness and sin from entering into it. God, not Adam, was the master of Eden. Adam must listen to the voice of the Master.

The Master – the LORD God – commanded Adam, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” (2:16-17)

The “death” here is not merely physical but also spiritual, which means separation from God. Death is the loss of divine blessing and rest.

Other than these, God also commanded human beings to be fruitful and multiply, fill the whole earth, and govern it (1:28). Adam has the responsibility to expand the borders of the Garden of Eden to the whole earth.

But the development of the biblical narrative suffered a reversal as seen in Genesis chapter three! Adam did not keep the garden. Rather, he fell into the serpent’s temptation and ate from the tree of the knowledge of good and evil.

Thus, humanity sinned and rebelled against God. Humanity’s close relationship with God was broken. They were cast out of the Garden of Eden. They lost the original blessing and ultimately died.

Because sin had entered into the world, the world descended into chaos. Death and violence filled the earth. Human relationships, including male-female relationship, became antagonistic. We witness environmental destruction. Human politics became an arena to serve one’s own interests and power. Corruption and injustice filled the land.

But the New Testament authors tell us that God sent His Son, Jesus, as the second Adam to come as a human being. Jesus overcame the devil’s temptation, which reversed Adam’s failure, and died on the cross in order to bring salvation to the world and sinful human race. Jesus also rose from the dead so that those who believe in Him may receive a new life.

We the people, who have faith in Christ, are now resettled anew in the “Garden of Eden”. We have regained eternal rest in the presence of God and recovered God’s blessing. Jesus said, “Come to me, all who labour and are heavy laden, and I will give you rest” (Matt. 11:28). This is the meaning of receiving salvation from Jesus Christ and be granted eternal life.

Today, each and every one of us can freely receive salvation from Jesus. If we confess with our mouths and believe in our hearts that Jesus is the Lord of our life, then He will forgive our sins. Then, our location and vocation will become the “Garden of Eden” where God will settle us.

God wants to fill us with the Holy Spirit and thereby be blessed and equipped to “cultivate and keep”, to enjoy rest, and to accomplish God’s plan for our lives.

Conclusion

Thus, we are called to “cultivate and keep” wherever the place that God chooses to settle us.

There, we worship God, pray to Him, and enjoy the rest and security in God’s presence.

We are also called to pray for the welfare of that place.

Having stability, or security, does not mean that there will not be any problems but God will help us to overcome the difficulties and accomplish His will.

Where has God settled you today?

If God has settled us at home, then we should be obedient to faithfully care for our elderly parents and patiently raise our children so that our homes will be a warm and cosy nest. Our homes will be paradise.

If God has settled us at our workplaces, then we should faithfully complete the tasks that God has entrusted to us. We must observe the Biblical standard of works ethics so that our colleagues and bosses will be blessed through us and give glory to God.

We ought to share the love of God to the people at our workplaces. We should pray for them and ask God to forgive their sins and that their hearts may be moved to turn to Him.

We are also settled into the church. Here, too, we should “cultivate and keep.”

Let’s not fold our arms but participate actively in the ministry of the church. Let us invest our time and money in God’s house. We must not act according to our whims and fancies or refuse to submit to pastoral leadership. This will bring harm to the church and God’s kingdom at large.

God wants to bless every Christian so that they may live out a life of worship and mission. Such a life is full of power and rest. Let us not muddle along aimlessly any longer or live within the four walls of our own worlds. That is a waste of time and resources given to us by God.

Prayer and Calling

Where are you being settled today? Stop wandering around! You will not find stability, security, life meaning, and joy until you are settled at the place and vocation which God has intended for you.

Do not hesitate anymore. Just settle down now! God will help you, strengthen you, and be present with you.

2017年3月29日星期三

FOLLOW JESUS ON THE WAY

Mark 10:46-52  

Luke 9:51 says, Jesus had “steadfastly set his face to go to Jerusalem”, knowing full well what would happen to him there. They were appointments, not accidents, for they had been determined by the Father and written centuries ago in the Old Testament.

We cannot but admire our Savior and love him more as we see him courageously enter into his time of suffering and eventual death. We must remember that he did it for us.

Jesus sets out with the disciples toward Jerusalem for the final confrontation between the kingdom of God and the powers of darkness. Two themes now dominate:

1. The necessity of suffering – the suffering way of the Cross
2. The cost of being a disciple- discipleship in the Way of the Cross

As Jesus begins his last journey toward Jerusalem, he instructs the disciples that he must suffer and be rejected, betrayed, and killed (Luke 9:22, 44). But the disciples do not yet understand (9:45). He explains that he must undergo another “baptism” and is distressed until it is completed (12:49).

Responding to Herod’s threat to kill him, Jesus answers: “Go tell that fox, ‘I will drive out demons and heal people today and tomorrow, and on the third day I will reach my goal…..For surely no prophet can die outside Jerusalem!’” (13:32-33).

During this journey Jesus discusses the coming of God’s kingdom in relation to what lies immediately before them: “First he, the Son of Man must suffer many things and be rejected by this generation…. He will be handed over to the Gentiles; they will mock him, insult him, spit on him, flog him and kill him. On the third day he will rise again (17:25; 18:31-33).”

And still the disciples do not understand. They do not know what he is talking about (18:34).
Jerusalem is to be the scene of the final battle between the kingdom of God and the powers of evil. Many in Israel do expect a climatic military battle between God’s army of pious Jews and the pagan Gentiles, who oppose God’s will.

But this is not the battle for which Jesus is preparing. For Jesus, the battle will be won not by killing the enemy, but in allowing himself to be killed, to give up his life on the cross. That is why we say that this is “the necessity of suffering – the suffering way of the Cross.

The disciples do not yet understand Jesus’ mission of love and suffering. Like many of their generation, they still want to see God’s fiery judgment fall on those who reject his kingship. And even now, after all this time with Jesus, they still do not understand.

Time is short; there is an urgent need for “intensive training in discipleship.” The disciples must truly learn what it means to follow Jesus so they can continue what he has begun after he is taken from them.

This instruction on discipleship is closely tied to the theme of Jesus’ last journey. Discipleship as a “way” to be followed, a journey to be taken. And the disciples are literally on the way to Jerusalem, and at the same time they are being taught the way of discipleship. Both “ways” talk about suffering, love and rejection.

This last journey itself teaches the disciples that to follow Jesus means to walk the way of the cross.

Jesus speaks sharply to the half-hearted followers. The way of discipleship is costly: it demands total commitment, complete devotion and allegiance to Jesus and the kingdom of God (Luke 9:57-62).

Jesus says, “If anyone would come after me, he must deny himself and take up his cross daily and follow me” (9:23; cf. 14:27). The decision to follow entails significant consequences: “For whoever wants to save his life will lost it, but whoever loses his life for me will save it” (9:24).

Discipleship training continues on the road to Jerusalem.

To follow him also means to participate in his mission (Luke 10:1-24). The disciples are likened to farmhands, sent out to help Jesus gather in the harvest. Their mission, like Jesus’ own, is to engage the powers of darkness by their words and actions: “Heal the sick….and tell them, “the kingdom of God is near you’” (10:8).

His disciples must also love God with their whole being, and love their neighbors as they love themselves (10:25-37).

During Jesus’ time, the Israelites are very bitterly against the compromising Jews, Samaritans, and Gentiles. In this background, Jesus tells the story of a Jewish man beaten, robbed, and left for dead on the road from Jerusalem to Jericho. The leaders of the Jewish people—represented in Jesus’ story by a priest and a Levite—do not help the man in his need. But a hated Samaritan takes pity on him and cares for him.  

The “righteous” Jew thus discovers that the “ungodly” Samaritan is his neighbor, the one whom God has commended him to love.

Jesus tells this story in respond to a lawyer’s question, “What must I do to have a share in the age to come?” and this is the answer:

“Follow Jesus in finding a new and radicalized version of observing the Law. Loving Israel’s covenant God means loving him as creator of all, and discovering as neighbors those who are beyond the borders of the chosen people.”

The cost of being a disciple of Jesus is “discipleship in the Way of the Cross” which includes, “endure suffering and rejection, and love your enemy”.

Conclusion

Jesus has defeated the power of Satan by allowing himself to be crucified on the cross. We are called to his disciples who walk the way of the cross. To walk this way is costly, that also means, to be Jesus’ disciples is costly: it demands total commitment, complete devotion and allegiance to Jesus and the kingdom of God.

To walk this way means to participate in his mission. We are to heal the sick, serve the needy and preach the Gospel. We must also love God with our whole being, and love our neighbors as we love ourselves.

Lord, I want to see, so that I could have a new life, and follow you on the Way

Let’s now look at a Bible character, Bartimaeus, who encountered Jesus and see what he did after that which can tell us what a disciple should do.

Jesus and his disciples came to Jericho first, just before they arrived at Jerusalem. As they were leaving Jericho together with a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting by the roadside. When he heard it was Jesus of Nazareth, he began to shout out, "Son of David, Jesus! Have mercy on me!"

Using 'Son of David entering Jerusalem' echoes the popular expectation of the Messiah who is to come to revive Israel. This phrase likens to a political taboo under Roman rule. So many people rebuked Bartimaeus and told him to be quiet, yet Bartimaeus shouted all the more, "Son of David, have mercy on me!"

This is Bartimaeus’ act of faith!

Jesus stopped, and said to the people, "Call him." So the people called the blind man, "Cheer up, and get up! He’s calling you."

Bartimaeus threw his cloak aside, jumped up and came to Jesus. The cloak is used to store the charity money from begging. So Bartimaeus even abandons his ‘rice bowl’ to respond to Jesus’ calling. He believes that Jesus is the Messiah, who will surely heal him.

Jesus asked him, “What do you want me to do for you?”

Jesus’ question to Bartimaeus addresses exactly that possibility: Do you, Bartimaeus, want to give up begging? Do you want to live differently, to work for a living, to have no reason to sit by the roadside all day whining at passers-by?

It is quite a challenge, and Bartimaeus rises to it splendidly. He said, 'Rabbi, I want to see!"
Jesus said: "Go, your faith has healed you." Immediately he received his sight and followed Jesus on the way!

Bartimaeus wants the new life; not only sight. He want to follow Jesus. He makes a stark contrast with Jesus’ disciples. Remember how, when Jesus said to James and John, ‘What do you want me to do for you?’

They said to Jesus, “Grant us to sit, one at your right hand and one at your left, in your glory (10:37). “They requested for power, prestige and glory.

Bartimaeus is a model to imitate. He is not like the disciples, who hadn’t really understood what Jesus was about. He is not like the rich man whose face fell and went away sad when he was challenged to follow Jesus, because he had great wealth (10:22).

Bartimaeus is already a man of faith, courage and true discipleship. He recognizes who Jesus is (son of David); he clearly believes Jesus can help him (your faith has saved you); he leaves his begging (the cloak would be spread on the ground to receive money), and he follows Jesus on the way, the suffering way to Jerusalem (“The way” was the early Christian’s word for what we now call Christianity).

As Jesus was entering into his Passion, Bartimaeus was waving to us, the readers of Mark, to give us a model of true discipleship to imitate. Imagine yourself as the blind man. It’s Jesus coming by. What do you do?

Call out to him, and when he summons you, put everything aside and go to him. And when He asked you what you want him to do, go for it. Don’t look back at the small, selfish comforts of victimhood. Ask for freedom, for salvation, for healing, for power. And when you get it, be prepared to follow Jesus wherever he goes next, even leading to suffering road.

Let us examine ourselves:

Today, do we trust in Jesus, and believe that following his steps is always good for us?

Maybe we have been too busy with ourselves and pushed God to the edge of our lives; our love for God fading, our service to him also dwindling; we grow cold or even doubt God's presence; or we become dependent on our own wisdom and wealth or the powerful people around us, rather than clinging to God alone; or we are blinded by the wealth, status and power that we derail from the way of servant hood and suffering.

Today, our Lord Jesus is asking you the same question: "What do you want me to do for you?”

We pray to God for health, wealth and power, for success in our careers and studies. It is nothing wrong to ask for such blessings, but the crux is, "Why are we pursuing these?"

The Lord is good to us. He has indeed led us all the way, given us enough grace to move up the ladder among the successful, in order that, we can be better equipped to follow Christ, to imitate Christ, to be disciples of Christ, to be channel of blessing to the world.

Let us act now like Bartimaeus, spring up from our seats at the sideline, throw the cloak aside, and then follow Jesus all the way, even if the way leads to suffering and servant hood.
Along the way, we will encounter difficulties, setbacks, losses, slanders or persecutions, but do not retreat. We shall overcome as Christ has already overcome on our behalf on the cross.

Let’s pray to the Lord:

O Lord Jesus, thank you for dying on the cross for me, to save me from the bondage of sin. O Lord Jesus, have mercy on me, I want to see! 

1
I want to see how to be better equipped to be a disciple after your own heart.
2
I want to see the problems that this world, my country and my church are facing.
3
I want to see how I can contribute to overcome these problems and overcome the evils prevailing.
4
I want to see how I can deliver the Gospel as a relevant message to this world.
5
I want to see how I can be the salt and light of the world to shine for Jesus.
6
I want to see how I can love my fellow brothers and sisters, and even my enemies.
7
I want to see how I can lend a hand to heal the sick and serve the needy.
8
I want to see how I can help the church to grow from strength to strength…..